Tao Te Ching by Lao Tzu, Chapter 67

Dao De Jing, Laozi
Chapter 67

"In the world each says
My Tao is great and seems to lack resemblance
In the end only great therefore seems to lack resemblance.
It looks like resemblance goes with the long-lasting
With what is tiny as well.
In the end I possess three principles I am obtaining yet defending
One, say compassion
Two, say thrift
Three say lack of venturing to act to precede the world.
Compassion, so be able to be brave
Thrift, so be able to expand
Lack venturing to act to precede the world
So be able to perfect tools of growth.
Right now, abandon compassion just to be brave
Abandon thrift just to expand
Abandon being behind just to precede
Death goes with these.
In the end with compassion
A war happens and next comes conquering
Keeping to it happens and next comes solidity.
The heavens attain helping
It happens that compassion is defending."
-  Translated by David Lindauer, Chapter 67

"Everyone, says that my Tao is great,
seemingly different (from yours).
Because it is great, it seems different.
If it were not different,
it would have vanished long ago.
I have three treasures which I hold and keep.
The first is mercy;
the second is economy (thrifty);
the third is daring not to be ahead of others (which draws jealousy).
From mercy comes courage;
from economy comes generosity;
staying behind ensures maturity and fulfillment.
Nowadays men shun mercy and be brave;
abandon economy and be wasteful;
do not believe in humility, but always try to be the first.
This ensures death.
Mercy brings victory in battle and strength in defense.
If God wants to save him, makes him have mercy." 
-   Translated by Tienzen Gong, Chapter 67 

 

"All in the world call me great; but I resemble the unlikely.
Now a man is great only because he resembles the unlikely.
Did he resemble the likely, how lasting, indeed, would his mediocrity be!
1 have three treasures which I cherish and prize.
The first is called compassion.
The second is called economy.
The third is called not daring to come to the front in the world. 
The compassionate can be brave;
The economical can be generous;
Those who dare not come to the front in the world can become perfect as chief vessels.
Now, if people discard compassion and are brave;
If they discard economy and are generous;
If they discard modesty and are ambitious, they will surely die."
-   Translated by D. T. Suzuki and Paul Carus, 1913, Chapter 67

"The Tao may appear to be idealistic, but if you can put it into practice, you realize its greatness.
There are three traits which are required. 1. Compassion. 2. Patience. 3. Humility
Compassionate and you can face things the way they are.
Thus you can forgive yourself of any mistake.
Patient and you remain unmoved until the right opportunity arises.
Humble and you overcome self-importance, thus the ego.
In following the Tao, these are your three most valuable treasures."
-   Translated by David Bullen, Chapter 67 

"The world calls my Tao great but myself insignificant.
Yes: the clearer Tao manifests the more meaningless the ego becomes.
Worth nothing and without duration is he who wants to rate and be of importance.
Three treasures I guard which endure: the first is compassion the second frugality the third modesty.
Compassion makes me brave frugality generous modesty a carrier of the eternal.
Today the inconsiderate is called brave the spendthrift generous the go-getter progressive. 
They are progressing away from the essential thing toward decay toward death while the compassionate conquer through gentleness remaining in existence through non-resistance.
Heaven fills with compassion those it wants to preserve."
-   Translated by Schmidt, Chapter 67

  

"All the world says that, while my Tao is great, it yet appears to be inferior to other systems of teaching.
Now it is just its greatness that makes it seem to be inferior.
If it were like any other system, for long would its smallness have been known!
But I have three precious things which I prize and hold fast.
The first is gentleness; the second is economy; and the third is shrinking from taking precedence of others.
With that gentleness I can be bold;
With that economy I can be liberal;
Shrinking from taking precedence of others, I can become avessel of the highest honor.
Now-a-days they give up gentleness and are all for being bold;
Economy, and are all for being liberal;
The hindmost place, and seek only to be foremost;
Which in the end is death. 
Gentleness is sure to be victorious even in battle, and firmly to maintain its ground.
Heaven will save its possessor, by his very gentleness protecting him."
-   Translated by James Legge, 1891, Chapter 67  

"Everyone under Heaven regards my Tao as Great, resembling nothing else.
Great, yes; that is the reason it resembles nothing else.
If it resembled anything else, it would have slight chance of survival.
I have three Treasures to hold and protect.
The first is Compassion.
The second is Economy.
The third is not presuming to be the First under Heaven.
Compassion permits Courage.
Economy makes Generosity possible.
Not presuming to be the First under Heaven is a quality of Leadership.
Now, abandon Compassion and consider Courage.
Abandon Frugality and consider Generosity.
Abandon Humility and consider Leadership.
Impossible !
Now, Compassion in battle leads to Victory; Compassion in Defense lends strength.
Heaven will assist the commander who exhibits Compassion."
-   Translated by Karl Kromal, 2002, Chapter 67 
 
"Everyone says my Dao is so great that it does not look like anything.
I say because it is so great, it does not look like anything.
If it were like anything, it would have disappeared long ago.
I have three treasures to keep and protect:
The first is kindness, the second is thrift, and the third is not fighting to be first.
Only if you are kind, can you be brave;
Only if you are thrifty, can you be generous;
Only if you do not fight to be first, can you be a leader.
However, the people today are not kind but brave,
Are not thrifty but generous,
Are not humble but want to be leaders.
These people are destined for failure.
With kindness, when you fight, you will win; when you defend, you will be strong.
If the heavens wants to save someone, it will always give him kindness as his defense."
-   Translated by Xiaolin Yang, Chapter 67 

Tao Te Ching by Lao Tzu: Introduction, Bibliography, Commentary, Chapter Index 

Chapter 67 of the Dao De Jing by Laozi: Text and Commentaries

Index of English Language Translators of the Tao Te Ching

Ripening Peaches: Taoist Studies and Practices

 

Chapter and Thematic Index to the Tao Te Ching

Rafting Down the Trinity

Rafting Down the Trinity

The river said go easy, so we pushed off,
      letting the raft find its own argument.
The current kept offering us opportunities:
           a bend, a hush, a Class 3 rapid, a sudden lift.
We followed, not knowing how far trust
           could carry us, only that it kept saying "Yes!"

The rubber raft slipped into its thoughts, a quiet logic...
Twisted by river stones, paddles, muscles, and wind
     and the long drag of downhill cold water.

Sunlight leaned into the canyon,
     finding us still where the current slowed.
There the catfish waited without hurry on the bottom.
We felt the day open, wide as the bend ahead.

Morning slid down the canyon
     and the river took it all in, cool and certain.
Our paddles touched the old stories---
     eddies of lore that encircled everyone.

We rafted the long remembering. Grateful to be included.

Later, the wind arrived, ruffling the surface
           into small disagreements.
We answered with strokes that tried to match
           the river’s impatience.
Even the banks seemed to listen, cottonwoods
leaning in as if our passing mattered,
           though we knew it did not.

The water shook us and we were fully ready,
paddling the raft past the damp bark of the alders.
We let the river tumble us over the large boulders,
bouncing us with a sudden, breathless glee.
Everything we meant to say stayed up on the shore;
only the wordless water mattered, and the joy and laughter.

Paddles touched the hush, the canyon walls held their breath.
Water knows the way.
We follow its old thinking, grateful for the hints it keeps.

Toward evening the canyon settled in dim shadows.
The water gathered its memories.
We followed, quieter now, trusting the way it carried us---
     not toward any lesson, but simply forward-down,
     the river doing what it always does,
     and us grateful to be allowed along.

We stopped, made camp, ate French bread and cheese,
drank wine, talked by the fire...

The River moved on in the darkness.
We dreamed of being tossed off the raft.

  

Water Falls Into the Gorge

We drove out to Dougan Falls in the Spring,
       like salmon moving, drawn in by obscure passions.
I followed the ear-opening sacredness that keeps
       coming back to me in the rain of memories.

The stream doesn't care about a trillion rocks.
It goes because it's been blind for many millenniums;
       unlike what the lanky Douglas Firs discovered
              when standing still for decades in the Gorge winds.

My niece never said much about beauty.
       I parked the car, we joined the crowds,
       walked up to Dougan Falls.
We both looked up and didn't speak.

The noisy songs of Cascadian waterfalls:
from high to low, young to old,
flowing down, colder to cold,
into the Columbia River flowing bold;
till it becomes the salty blood
       in the arteries of Oceanus
beyond the south jetty of Living Time.

Excerpts from:

Watching, Language and Time
Selected Works: 2016 - 2026
By Mike Garofalo
A Free WebBook, 70 Pages

Potholes State Park, WA, Yurt Camping Trip, Day 2

Potholes State Park, WA, Yurt Camping Trip, Day 2
April 2025
Michael Delmer, April, Karen, and I

Potholes State Park, Eastern Central Washington State

Columbia National Wildlife Refuge

Columbia National Wildlife Refuge - Wikipedia

"Birdsong by day, coyote chorus by night. Dramatic cliffs and rimrock sit side-by-side with lakes, potholes, and marshes. Desert denizens and waterfowl sharing the same rugged landscape.

Comprising nearly 30,000 acres, Columbia National Wildlife Refuge is a scenic mixture of rugged cliffs, canyons, lakes, grasslands and sagebrush. The combination of lakes and surrounding irrigated croplands, combined with generally mild winters and the protection provided by the refuge, attracts large numbers of migrating and wintering mallards, Canada geese, tundra swans and other waterfowl."

Columbia National Wildlife Refuge is a scenic mixture of rugged cliffs, canyons, lakes, and sagebrush grasslands. Formed by fire, ice, floods, and volcanic tempest, carved by periods of extreme violence of natural forces, the refuge lies in the middle of the Drumheller Channeled Scablands of central Washington. The area reveals a rich geologic history highlighted by periods of dramatic activity, each playing a major role in shaping the land. The northern half of the refuge, south of Potholes Reservoir, is a rugged jumble of cliffs, canyons, lakes, and remnants of lava flows. This part of the Scablands, known as the Drumheller Channels, is the most spectacularly eroded area of its size in the world and was designated as a National Natural Landmark in 1986.

Moses Lake City, Washington, (27,000 Population)

Othello, Washington

Sacred Circles

Repost from 2018:  

"Creating Sacred Space is central to Wisdom Tradition spirituality and wisdom schools. It holds that in the act of dedicating or claiming sacred space we do indeed create an actual context for contact with the Numinous and its aspects. In that vane, our Wheels are not a " gimmick" -- they have a life and power all their own that is supported by centuries of many traditions. The elemental "beings" that we invite are "real" in their ability to interact (to be in relationship) with us. If it is what we want, they will help us to reshape our lives to the highest good we are capable of perceiving at that point in time. There are natural and actual correspondences between shapes (i.e. the angles of the planets, or squares, circles and triangles, etc.) and energies, things and concepts, but, the mysteries are not static or frozen in time: they change and grow with the changes that occur in humankind. Every space that we create has its own natural energy or underlying principle and teaching to offer. For instance, in a sweat space dedicated to the sacred, the "real" heat of the ceremony is a different kind of hotness which can burn away many of the things which separate us from the sacred. The ritual circle as sacred space is thus not a place arbitrarily set apart from the realities of the world, but on the contrary, it is truly aligned with the essence of creation through the coordinates of North, South, East and West. Because of that alignment and the power inherent in such space, we are actually aligning with and participating in the primal act of Creation. And, through each sacred space we create, the mystery grows and evolves by our commitment."
- Sacred Circles Institute

Sacred Circles and Spheres  Bibliography, Links, Quotes, Lore, History, Symbolism, Meditation, Notes, Charts, Photos.  By Mike Garofalo.

Sacred Circle Garden in Red Bluff California. This hypertext document includes many photographs of Mike and Karen Garofalo during the construction process of this medicine wheel, starting in 2006. Detailed information about the symbolism and associations in this sacred circle garden are provided in chart formats. A bibliography and links to related information about sacred circles, medicine wheels, stone circles, ritual circles, Magickal Circles, etc., is also provided. 

We lived in a rural area, 7 miles south of Red Bluff, California, from 1998-2017, on a five acre parcel of land. The fireplace at the center of the sacred circle garden was a good area for Ba Gua Zhang walking, Taijiquan, or Qigong; reading and writing; outdoor campfires in the Winter; meditation; resting in the shade on a hot Red Bluff summer day; for family marsh-mellow roasts; for sipping a whiskey/coffee and other indulgences; for nighttime star viewing; for daydreaming and spell casting; for a place to get out of the house; for a place to garden; etc. 

By 2009, the sacred circle was completely enclosed by vines, shrubs, and trees; you were hidden in a circle of green, [can't see out/cant' see in]. I provided electrical outlets in the design, and used them for lights, winter Yuletide lights, music, appliances, etc. We watered with both drip lines and hoses using our pond water south of the sacred circle garden. We added many rocks to the inner circle of this sacred circle garden from our travels in the Northwest USA. 10 Years of Treasured Memories!

Poetry Reading and Research Plan 2025-2026

My Current Poetry Reading and Research Plan:

September 2026 - April 2027:

Against Expression: An Anthology of Conceptual
Writing, 656 pages, 2011. Edited by Craig Dworkin.

Rae Armantrout, Partly: New and Selected Poems, 2001-2015.

Artifice and Indeterminacy: An Anthology of New Poetics,
392 pages, 1998. Edited by Christopher Beach.

Charles Bernstein, All the Whiskey in Heaven, 2010.

Robert Creely, Selected Poems 1945-2005, 338 pages, 2008.

The Dada Painters and Poets: An Anthology. Edited by
Robert Motherwell. 2nd Edition. 1989.

English and American Surrealist Poetry. Edited by
Edward B. Germain. 348 pages, 1979.

Lyn Hejinian, My Life, 1987.

Susan Howe, My Emily Dickinson, 2007.

The L=A=N=G=U=A=G=E Book: Poetics of the New.
Edited by Charles Berstein and Bruce Andrews.
312 pages, 1984.

The Marginalization of Poetry: Language Writing
and Literary History, 187 pages, 1996.
By Bob Perelman.

Harryette Mullen, Sleeping with the Dictionary, 2002.

Charles Olson, The Selected Poems, 246 pages, 1997.

Bob Perelman. The Marginalization of Poetry:
Language Writing and Literary History, 187 pages,1996.

Ron Silliman, Tjanting, 2002.

Surrealist Poetry: An Anthology. Edited by William Bohn.
380 pages, 2017.

Louis Zukofsky. Selected Poems. Edited by
Charles Bernstein. Library of America, 172 pages, 2006.

 

Slouching Into Incoherence

Bundled Up: 3,700 Quintain Poems, Volumes 1-8

Valley Spirit Center Library Bibliography

Quintain Poetry Research

The Gushen Grove Sonnets

 BU4041

Cape Disappointment State Park, Washington

 Cape Disappointment State Park, Southwestern Washington, Yurt Camping, Day 4

I will add new photos and notes on January 9, 2024.

Home for four days, Yurt Y88, Cape Disappointment State Park.

It is dark from 5 pm to 7:30 am = 14.5 hours.
It was cold outside: 35F to 42F, 26 mph wind, intermittent rain.

Inside, dry, locked tight, warmed by a small electric heater.
I bring my own 2'x3' desk, chair, books, Jackery power, toys, games, crafts.
I bring plenty of extra lighting.
For food I eat oranges, apples, dried apricots, nuts, crackers, coffee, dried beef, cookies.

Cozy Yurt Camping.
Y88 had a sturdy small 3'x3' table and two woods chairs. 
Sofabed OK.  Used bunk bed to store all my gear.  No wastebasket.

I drove and walked the road
along the North Jetty.  Very windy.

200 yards west of my Yurt Campsite
is a couple of miles of sandy beach.
Lots of driftwood from King High Tides.

 

There is a long drive from the Visitor Center
to the Yurt Campsite.  Many sloughs, lagoons, lowlands, trees, shrubs,
mosses, and grasses along the roadway

Black Lake north of Ilwaco
Many trails around the lake.

Cape Disappointment State Park  CR  Camping, Yurts, Fishing, Trails     Images

Cape Disappointment Lighthouse  In operation since 1856. 

Cape Disappointment Weather

Lewis and Clark Interpretative Center   History     Wikipedia

Discovery Bicycling and Walking Trail

Fort Canby State Park is the old name for Cape Disappointment State Park   

Travel Adventure and Ghost Tales and History  

North Head Lighthouse     Images

U.S. Coast Guard Station  

"Cape Disappointment State Park (formerly Fort Canby State Park) is a public recreation area on Cape Disappointment, located southwest of Ilwaco, Washington, on the bottom end of Long Beach Peninsula, the northern headlands where the Columbia River meets the Pacific Ocean. The state park's 2,023 acres (819 ha) encompass a diverse landscape of old-growth forest, freshwater lakes, freshwater and saltwater marshes, and oceanside tidelands. Park sites include Fort Canby, the Lewis and Clark Interpretive Center, North Head Lighthouse, and Cape Disappointment Lighthouse.[2] Cape Disappointment is one of several state parks and sites in Washington and Oregon that are included in Lewis and Clark National Historical Park.[3]"

   I have camped here twice. 

 

ntment State Park Trip, Southwestern Washington, Yurt Camping, Day 2

Chen Tai Chi Chuan, Old Frame, First Form

Chen Style Taijiquan, Old Frame First Form, Lao Jia Yi Lu
A hypertext notebook by Michael P. Garofalo.  

This webpage includes a detailed bibliography of books, media, and articles.  Extensive selection of Internet links. 
List of movement names in English, Chinese characters, Chinese Pinyin, French, German, and Spanish; and citations for sources of the movement names. 
Detailed list of DVDs and videos available online.
Extensive notes on the author's learning the Old Frame, First Routine, Lao Jia Yi Lu; and on learning Chen Style Taijiquan. 
Record of performance times of this form by many masters. 
Breakdown by sections of the form, with separate lists for each section.  General   information, history, facts, information, pointers, and quotations.  

Bridges in the Coastal Northwest USA

 

Great Basin Desert

John Day Fossil Beds National Monument, Paleontology Center

John Day Fossil Beds National Monument, Painted Hills Area

Burns, Oregon

John Day Fossil Beds National Monument, Oregon
We stayed in a motel two nights in Madras, Oregon

Great Basin Desert Realms I

Great Basin Desert Realms II

Pulling Onions Again

Freedom opens a few doors and closes many more. 
My mind is a sea I cannot see into; I merely skim along its surface.
I think, therefore I am a living person; dead bodies don't display thinking, just stinking.
Sometimes the present alters our interpretation of the past; most often the past surrounds and infects the present. 
Wherever I go, something new becomes me. 
Be careful not to stand up for that which will cause your downfall.    
God may be very smart, but he is a poor communicator.
What ought to be cannot be derived from what is the case, but a reasonable person ought not to ignore what is the case.  
I can admire a few great persons or heroes, but seldom have much desire to try and imitate them. 
Disrespect and contempt for the body is a common trump card for spiritualists; but, our game of life does not use trump cards. 
Nonsense can sometimes improve our sense and senses. 
Prohibitions focus our aim on better choices and actions. 
Don't sell the present short on the promises of "when." 
Most tire from hatefulness; cheerfulness is abiding.
Stubborn facts are loosened up with novelty.
A sure path to the perversion of truth is to make it a belief. 
The act, the deed, the doing are the primary considerations. 
My body gave birth to my mind, is in my mind, and my body-mind thrives in our world of lived experiences. 
Objectivity is a product of our agreements, and an important feature of my imagination. 
R. Buckminster-Fuller once suggested that "God is a verb, not a noun."  Which verb?  Pretending?  Storytelling?  Fantasizing?  Believing? 
My consciousness is a vegetable soup, and the water in the soup is what I do. 
Yes, I am just this and that; but, I am also not just that and this. 
Hearing the cat purr when we pet them gently matters far more to us than whether the cat's fur is black, white, or orange. 
If you think you are damned if you do or damned if you don't, your not thinking creatively enough. 
The ten thousand things are more enchanting than the Silent One. 
To lift the mind, move the body.  

Pulling Onions: The Quips and Sayings of an Old Gardener.  Over 840 quotes.  By Mike Garofalo

Mind Writing Slogans, Part II, by Allen Ginsberg

   II Path (Method, Or Recognition)
 
1.  "No ideas but in things." "... No ideas but in the Facts." — William Carlos Williams
2.  "Close to the nose." — William Carlos Williams
3.  "Sight is where the eye hits." — Louis Zukofsky
4.  "Clamp the mind down on objects." — William Carlos Williams
5.  "Direct treatment of the thing ... (or object)." — Ezra Pound, 1912
6.  "Presentation, not reference." — Ezra Pound
7.  "Give me a for instance." — Vernacular
8.  "Show not tell." — Vernacular
9.  "The natural object is always the adequate symbol." — Ezra Pound
10.  "Things are symbols of themselves." — Chogyam Trungpa, Rinpoche
11.  "Labor well the minute particulars, take care of the little ones.
      He who would do good for another must do it in minute particulars.
      General Good is the plea of the Scoundrel Hypocrite and Flatterer
      For Art & Science cannot exist but in minutely organized particulars." — William Blake
12.  "And being old she put a skin / on everything she said." — W. B. Yeats
13.  "Don’t think of words when you stop but to see the picture better." — Jack Kerouac
14.  "Details are the Life of Prose." — Jack Kerouac
15.  "Intense fragments of spoken idiom best." — Allen Ginsberg
16.  "Economy of Words" — Ezra Pound
17.  "Tailoring" — Gregory Corso
18.  "Maximum information, minimum number of syllables." ─ Allen Ginsberg
19.  "Syntax condensed, sound is solid." — Allen Ginsberg
20.  "Savor vowels, appreciate consonants." — Allen Ginsberg 
21.  "Compose in the sequence of musical phrase, not in sequence of a metronome." — Ezra Pound
22.  "... awareness ... of the tone leading of the vowels." — Ezra Pound
23.  "... an attempt to approximate classical quantitative meters . . . — Ezra Pound
24.  "Lower limit speech, upper limit song" — Louis Zukofsky
25.  "Phanopoeia, Melopoeia, Logopoeia." — Ezra Pound 
26.  "Sight, Sound and Intellect." — Louis Zukofsky
27.  "Only emotion objectified endures." — Louis Zukofsky

-  Mind Writing Slogans, Part II, compiled by Alllen Ginsberg, 1926-1997. 

Allen Ginsberg. "Mind Writing Slogans," copyright © 1993 by Allen Ginsberg, in
What Book: Buddha Poems From Beat To Hiphop, Gary Gach, ed., copyright © 1998, Parallax Press.]

Jnana Mudra

 

The Jnana Mudra represents knowledge, insight, experience, and wisdom.  

Jnana Yoga (theistic and non-theistic) is a path of learning, reading, listening, discussing, knowing, meditating, and understanding.

For me, I interpret this hand gesture, the Jnana Mudra, as follows:

Little Finger:  Ethics, Doing Good, Avoiding Evil, Sharing, Compassion

Ring Finger:  Healthy Living, Proper Diet, Exercise, Sleep, Meditation, Rest, Respect for Body of Self and Others, Actions, Work

Middle Finger:  Improving your Mind, Refining your mind, Self-Understanding, Awareness, Know Thyself, Self-Realization

Index Finger Touching Thumb:

  Connecting with Others, Friendships, Sangha

  Interconnectivity, Connections, Interdependence, World-Life

  Zero, Emptiness, Transformations of Everything,
  Insubstantiality of Self, Death, Boundlessness

  Circle of Life, Cycles, Round and Round

  Buddhist Wheel with Eight Spokes Symbol, Eightfold Path

  Sun, Great Eastern Sun, Energy-Power, Life Giving