Showing posts with label Sexual. Show all posts
Showing posts with label Sexual. Show all posts
Friday, May 02, 2025
Experience and Movement
"In general, there is no isolated sensory experience. From the beginning, there is a tendency towards testing each new sensory experience by the other senses. ... We have shown that it is not legitimate to speak of a sensory impression separately from motor-vegetative changes."
- Moshe Feldenkrais, Body and Mature Behavior, 1949, p.112
The Potent Self: A Study of Spontaneity and Compulsion. By Moshe Feldenkrais. Foreword by Mark Reese. This book was originally written in the late 1940's. Frog Books, 2002. 288 pages. ISBN: 978-1583940686. VSCL.
"Moshe Feldenkrais, D.Sc., a visionary scientist who pioneered the field of mind-body education and therapy, has inspired countless people worldwide. His ability to translate his theories on human function into action resulted in the creation of his technique, now known as the Feldenkrais Method of Somatic Education. In The Potent Self, Feldenkrais delves deeply into the relationship between faulty posture, pain, and the underlying emotional mechanisms that lead to compulsive and dependent human behavior. He shares remarkable insights into resistance, motivation, habit formation, and the place of sex in full human potential. The Potent Self offers Feldenkrais' vision of how to achieve physical and mental wellness through the development of authentic maturity. This edition includes and extensive Forward by Mark Reese, a longtime student of Feldenkrais, in which Reese discusses many of the important ideas in the book and places them in the context of Feldenkrais' life and the intellectual and historical milieu of his time." - Quote from AmazonBooks
Body and Mature Behavior: A Study of Anxiety, Sex, Gravitation, and Learning. By Moshe Feldenkrais. Foreword by Carl Ginsburg. Berkeley, California, Frog Books, Somatic Resources, 2005. Index, 233 pages. ISBN: 978-1583941157. VSCL.
These essays were first presented as lectures to members of the Association of Scientific Workers at Fairlie, Scotland, given in 1943-1944. They were first printed in book form in 1949. Moshe Feldenkrais worked for the British Admiralty during World War II on submarine research in Scotland, and taught self-defense since he was a Judo Master. Dr. Feldenkrais discusses learning, movement and consciousness, the psychological and physiological development of humans, recent research in psychology, training and reeducation, mind-body unity, instincts, anxiety, habits, and the impact of gravity on our soma/psyche. It was written before Dr. Feldenkrais developed his somatic Awareness Through Movement methods and educational theories. His topics and conclusions are wide-ranging.
Moshe Feldenkrais (1904-1984)
Awareness Through Movement, Functional Integration
Bibliography, Links, Quotes, Notes
Sunday, May 12, 2024
Rock Me Mamma
I think the lyrics for the country western song titled Wagon Wheel was written by Ketch Secor of the Old Crow Medicine Show Band and Bob Dylan.
Here is an campy adult version of Wagon Wheel by the Old Crow Medicine Show.
Here is a version of Wagon Wheel by Darious Rucker:
Labels:
County Music,
Entertainment,
Love,
Mother,
Rock and Roll,
Romance,
Sexual,
Travel,
Wheel,
Women
Sunday, October 01, 2023
More Zhang Sanfeng Lore
A repost from August 2013:
Research by Mike Garofalo
"Zhang Sanfeng ("Zhang Triple Abundance" or "Zhang Three Peaks") is a famous Taoist said to have live between the end of the Yuan and beginning of the Ming periods. His historical existence, however, is unproved. In early biographies―including the one in the Mingshi (History of Ming)―he is usually said to be a native of Yizhou (Liaoning), but other sources give different birthplaces. According to these works he was seven feet tall and had enormously big ears and eyes, his appearance suggested the longevity of a turtle and the immortality of a crane, and his beard and whiskers bristled like the blades of a halberd. He tied his hair in a knot and, regardless of the season, wore only a garment made of leaves. In his youth, Zhang is supposed to have studied Buddhism under the Chan master Haiyun (1021-56), but then mastered neidan and reached immortality. He was known for his extraordinary magical powers as well as his ability to prophesy.
In the first years of the Ming period, Zhang reportedly established himself on Mount Wudang (Wudang Shan, Hubei), where he lived in a thatched hut. With his pupils he rebuilt the mountain monasteries destroyed during the wars at the end of the Mongol dynasty. From Mount Wudang, Zhang went to the Jintai guan (Abbey of the Golden Terrace) in Baoji (Shananxi), where he announced his departure, composed a hymn, and passed away. Later he came back to life, travelled to Sichuan, and visited Mount Wudang.
The belief in the real existence of Zhang Sanfeng during the Ming Dynasty is reflected in the emperor's continued efforts to locate him. The search for Zhang started in 1391 by order of the Hongwu Emperor (1368-1398) and was extended from 1407 to 1419 by the Yongle Emperor (1403-1424). Both sent out delegates several times, but they all returned without success. Promoted by the Ming emperor's interest, a cult developed around Zhang that spread widely and lasted until the later years of the Qing dynasty.
As time went on, the legends about Zhang Sanfeng multiplied and became increasingly exaggerated. Zhang is known as the founder of taiji quan (a claim without historical evidence) and the patron saint of practitioners of this technique. During the sixteenth and seventeenth centuries, a connection to the sexual techniques (fangzhong shu) was also established and texts dealing with these practices were ascribed to him. The belief that Zhang was the master of Shen Wansan, a popular deity of wealth, led to his own identity as a god of wealth in the seventeenth century. The Western Branch (Xipai) of neidan and various Qing sects also regarded Zhang Sanfeng as their first patriarch."
- Martina Darga. The Routledge Encyclopedia of Taoism (EoT), 2008, 2011, Volume II, p. 1233-35, article about Zhang Sanfeng in the EoT by Martina Darga.
Labels:
Chang San-Feng,
Daoism,
Sexual,
Taoism,
Zhang Sanfeng
Thursday, June 30, 2022
Rati Maa: Goddess of Love and Passion
Interesting article by Sandra Trishula Das on Rati Maa - Goddess of Love and Passion
Goddess Vidya, a blog by Sandra Trishula Das
Sex Magick
Tantra
Devi Kamakhya
Tuesday, March 30, 2021
Elvira Memories
I lived in East Los Angeles for 54 years. Television viewing included watching some horror movies hosted by Elvira.
"Cassandra Peterson (born September 17, 1951) is an American actress best known for her portrayal of the horror hostess character Elvira, Mistress of the Dark. She gained fame on Los Angeles television station KHJ-TVwearing a revealing, black, gothic, cleavage-enhancing gown as host of Elvira's Movie Macabre, a weekly horror movie presentation. Her wickedly vampish appearance is offset by her comical character, quirky and quick-witted personality, and Valley girl-type speech."
Labels:
Acting,
East Los Angeles,
Humor,
Pretending,
Sexual,
Woman
Tuesday, October 15, 2019
Goddess of Love and Passion
Interesting article by Sandra Trishula Das on Rati Maa - Goddess of Love and Passion
Goddess Vidya, a blog by Sandra Trishula Das
Sex Magick
Tantra
Devi Kamakhya
Thursday, May 11, 2017
That Lusty Month of May
"The month of May was come, when every lusty heart beginneth to blossom, and to bring forth fruit; for like as herbs and trees bring forth fruit and flourish in May, in likewise every lusty heart that is in any manner a lover, springeth and flourisheth in lusty deeds. For it giveth unto all lovers courage, that lusty month of May."
- Sir Thomas Malory, "Le Morte d'Arthur"
'But I must gather knots of flowers,
And buds and garlands gay,
For I'm to be Queen o' the May, mother,
I'm to be Queen o' the May.'
- Alfred Lord Tennyson
"The country ever has a lagging Spring,
Waiting for May to call its violets forth,
And June its roses--showers and sunshine bring,
Slowly, the deepening verdure o'er the earth;
To put their foliage out, the woods are slack,
And one by one the singing-birds come back.
Within the city's bounds the time of flowers
Comes earlier. Let a mild and sunny day,
Such as full often, for a few bright hours,
Breathes through the sky of March the airs of May,
Shine on our roofs and chase the wintry gloom--
And lo! our borders glow with sudden bloom."
- William Cullen Bryant, "Spring in Town," 1850
Spring: Quotes, Poems, Lore
Friday, March 31, 2017
Tao Te Ching, Chapter 6
Dao De Jing, Laozi
Chapter 6
"The Tao is called the Great Mother:
玄牝之門.
是謂天地根.
綿綿若存.
用之不勤. - Chinese characters, Chapter 6, Tao Te Ching
ku shên pu ssu, shih wei hsüan p'in.
hsüan p'in chih mên.
shih wei t'ien ti kên.
mien mien jo ts'un.
yung chih pu ch'in.
- Wade-Giles Romanization, Chapter 6, Tao Te Ching
"The valley spirit that doesn't die we call the dark womb
as real as gossamer silk and yet we can't exhaust it.
The valley spirit that doesn't die we call the dark womb the dark womb's mouth
we call the source of creation as real as gossamer silk and yet we can't exhaust it."
- Translated by Red Pine, Chapter 6
"The spirit of the valley does not die
It may be known as the mysterious feminine
The gateway of the mysterious feminine
May be known as the source of heaven and earth
Endless, continuous, seeming to exist
To practice this is not effort."
- Translated by Bradford Hatcher, 2005, Chapter 6
"La Esencia del Todo no muere.
Es la Mujer Misteriosa, Madre del Universo.
El camino de la Mujer Misteriosa
es la raíz del Cielo y de la Tierra.
Su duración es perenne, su eficiencia infatigable."
- Translation from Wikisource, 2013, Capítulo 6
Valley Spirit, Gu Shen, Concept, Chapter 6
Das Tor des dunklen Weibs,
das heißt die Wurzel von Himmel und Erde.
Ununterbrochen wie beharrend
wirkt es ohne Mühe."- Translated by Richard Wilhelm, 1911, Chapter 6
"The spirit of emptiness is immortal.
It is called the Great Mother
because it gives birth to Heaven and Earth.
It is like a vapor,
barely seen but always present.
Use it effortlessly."
- Translated by John H. McDonald, Chapter 6
Chapter 6
"The manifestations of Infinity never cease manifesting.
Infinity is the primal creator, the oneness of male and female.
Infinity is the gate though which heaven and earth manifested.
It is invisible to the senses, yet totally permeates all things.
It is inexhaustible and eternally available for any purpose."
- Translated by John Worldpeace, Chapter 6
Infinity is the primal creator, the oneness of male and female.
Infinity is the gate though which heaven and earth manifested.
It is invisible to the senses, yet totally permeates all things.
It is inexhaustible and eternally available for any purpose."
- Translated by John Worldpeace, Chapter 6
"The Tao is called the Great Mother:
empty yet never-ending,
it gives birth to unlimited worlds.
It is always at hand within you.
Use it gently, and without force."
- Translated by Rivenrock, Chapter 6
"The spiritual valley can never be extinguished.
It is correctly referred to as the mysteries of the receptive.
The entrance to mysterious receptivity is correctly referred to as
the origin of the whole universe.
It is continuous and unbroken!
Its usefulness seems to persevere without effort."
- Translated by Nina Correa, 2005, Chapter 6
"The valley spirit not expires,
Mysterious woman ’tis called by the sires.
The mysterious woman’s door, to boot,
Is called of heaven and earth the root.
Forever and aye it seems to endure
And its use is without effort sure.”
- Translated by D. T. Suzuki and Paul Carus, 1913, Chapter 6
"Like the sheltered, fertile valley,
the meditative mind is still,
yet retains its energy.
Since both energy and stillness,
of themselves, do not have form,
it is not through the senses
that they may be found,
nor understood by intellect alone,
although, in nature, both abound.
In the meditative state,
the mind ceases to differentiate
between existences,
and that which may or may not be.
It leaves them well alone,
for they exist,
not differentiated, but as one,
within the meditative mind."
- Translated by Stan Rosenthal, Chapter 6
"The concept of Yin is ever present.
It is the Mystic Female from whom
the heavens and the earth originate.
Constantly, continuously, enduring always.
Use her!"
- Translated by C. Ganson, Chapter 6
it gives birth to unlimited worlds.
It is always at hand within you.
Use it gently, and without force."
- Translated by Rivenrock, Chapter 6
"The spiritual valley can never be extinguished.
It is correctly referred to as the mysteries of the receptive.
The entrance to mysterious receptivity is correctly referred to as
the origin of the whole universe.
It is continuous and unbroken!
Its usefulness seems to persevere without effort."
- Translated by Nina Correa, 2005, Chapter 6
"The valley spirit not expires,
Mysterious woman ’tis called by the sires.
The mysterious woman’s door, to boot,
Is called of heaven and earth the root.
Forever and aye it seems to endure
And its use is without effort sure.”
- Translated by D. T. Suzuki and Paul Carus, 1913, Chapter 6
"Like the sheltered, fertile valley,
the meditative mind is still,
yet retains its energy.
Since both energy and stillness,
of themselves, do not have form,
it is not through the senses
that they may be found,
nor understood by intellect alone,
although, in nature, both abound.
In the meditative state,
the mind ceases to differentiate
between existences,
and that which may or may not be.
It leaves them well alone,
for they exist,
not differentiated, but as one,
within the meditative mind."
- Translated by Stan Rosenthal, Chapter 6
"The concept of Yin is ever present.
It is the Mystic Female from whom
the heavens and the earth originate.
Constantly, continuously, enduring always.
Use her!"
- Translated by C. Ganson, Chapter 6
"The valley spirit dies not, aye the same;
The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain."
- Translated by James Legge, 1891, Chapter 6
"The valley spirit dies not, aye the same;
The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain."
- Translated by Stephen McIntyre, 2009, Chapter 6
谷神不死, 是謂玄牝.玄牝之門.
是謂天地根.
綿綿若存.
用之不勤. - Chinese characters, Chapter 6, Tao Te Ching
ku shên pu ssu, shih wei hsüan p'in.
hsüan p'in chih mên.
shih wei t'ien ti kên.
mien mien jo ts'un.
yung chih pu ch'in.
- Wade-Giles Romanization, Chapter 6, Tao Te Ching
"The valley spirit that doesn't die we call the dark womb
as real as gossamer silk and yet we can't exhaust it.
The valley spirit that doesn't die we call the dark womb the dark womb's mouth
we call the source of creation as real as gossamer silk and yet we can't exhaust it."
- Translated by Red Pine, Chapter 6
"The spirit of the valley does not die
It may be known as the mysterious feminine
The gateway of the mysterious feminine
May be known as the source of heaven and earth
Endless, continuous, seeming to exist
To practice this is not effort."
- Translated by Bradford Hatcher, 2005, Chapter 6
"The unlimited capacity of valleys;
the unbelievable power of Spirits;
and the unending life of immortality are called the Profound Origin Mother.
The beginning of the Profound Origin Mother is the root of Heaven and Earth.
Endlessly, endlessly!
It is existing.
Yet its usefulness is invisible."
- Translated by Tang Zi-Chang, Chapter 6
the unbelievable power of Spirits;
and the unending life of immortality are called the Profound Origin Mother.
The beginning of the Profound Origin Mother is the root of Heaven and Earth.
Endlessly, endlessly!
It is existing.
Yet its usefulness is invisible."
- Translated by Tang Zi-Chang, Chapter 6
"The Tao never dies;
It is a deep womb.
And the opening of the womb
Is called the root of heaven and earth.
It exists for ever,
And its use can never be exhausted."
- Translated by Gu Zengkun, Chapter 6
It is a deep womb.
And the opening of the womb
Is called the root of heaven and earth.
It exists for ever,
And its use can never be exhausted."
- Translated by Gu Zengkun, Chapter 6
"The mystery of the valley is immortal;
It is known as the Subtle Female.
The gateway of the Subtle Female
Is the source of Heaven and Earth.
Everlasting, endless, it appears to exist.
Its usefulness comes with no effort."
- Translated by R. L. Wing, 1986, Chapter 6
It is known as the Subtle Female.
The gateway of the Subtle Female
Is the source of Heaven and Earth.
Everlasting, endless, it appears to exist.
Its usefulness comes with no effort."
- Translated by R. L. Wing, 1986, Chapter 6
"La Esencia del Todo no muere.
Es la Mujer Misteriosa, Madre del Universo.
El camino de la Mujer Misteriosa
es la raíz del Cielo y de la Tierra.
Su duración es perenne, su eficiencia infatigable."
- Translation from Wikisource, 2013, Capítulo 6
Valley Spirit, Gu Shen, Concept, Chapter 6
"Der Geist des Tals stirbt nicht,
das heißt das dunkle Weib.Das Tor des dunklen Weibs,
das heißt die Wurzel von Himmel und Erde.
Ununterbrochen wie beharrend
wirkt es ohne Mühe."- Translated by Richard Wilhelm, 1911, Chapter 6
"The spirit of the valley never dies.
It is called the subtle and profound female.
The gate of the subtle and profound female
Is the root of Heaven and Earth.
It is continuous, and seems to be always existing.
Use it and you will never wear it out."
- Translated by Chan Wing-Tsit, 1963, Chapter 6
"The spirit of emptiness is immortal.
It is called the Great Mother
because it gives birth to Heaven and Earth.
It is like a vapor,
barely seen but always present.
Use it effortlessly."
- Translated by John H. McDonald, Chapter 6
A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter. Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization. Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter. These are hypertext documents, and available online under Creative Commons 4.
Chapter 6, Tao Te Ching by Lao Tzu. Complied by Mike Garofalo.
Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu
English Language Daodejing Translators' Source Index
Spanish Language Daodejing Translators' Source Index
Ripening Peaches: Taoist Studies and Practices
Taoism: A Selected Reading List
Chapter 6, Tao Te Ching by Lao Tzu. Complied by Mike Garofalo.
Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu
English Language Daodejing Translators' Source Index
Spanish Language Daodejing Translators' Source Index
Ripening Peaches: Taoist Studies and Practices
Taoism: A Selected Reading List
Labels:
Dao De Jing,
Daoism,
Death,
Gushen,
Immortals,
Infinite,
Mother,
Nature,
Nuturing,
Processes,
Rooting,
Sexual,
Tao Te Ching,
Taoism,
Valley Spirit
Wednesday, June 24, 2015
Hot Stuff
The late Donna Summer brings us back to the disco days of bad girls and Saturday night fevers. One of the great Queens of Disco! Hot Stuff!!
Tuesday, June 16, 2015
Zhang Sanfeng Lore
Chang San-Feng, Taoist Grand Master: Bibliography, Quotes, Writings, Lore, Encounters
Research by Mike Garofalo
"Zhang Sanfeng ("Zhang Triple Abundance" or "Zhang Three Peaks") is a famous Taoist said to have live between the end of the Yuan and beginning of the Ming periods. His historical existence, however, is unproved. In early biographies―including the one in the Mingshi (History of Ming)―he is usually said to be a native of Yizhou (Liaoning), but other sources give different birthplaces. According to these works he was seven feet tall and had enormously big ears and eyes, his appearance suggested the longevity of a turtle and the immortality of a crane, and his beard and whiskers bristled like the blades of a halberd. He tied his hair in a knot and, regardless of the season, wore only a garment made of leaves. In his youth, Zhang is supposed to have studied Buddhism under the Chan master Haiyun (1021-56), but then mastered neidan and reached immortality. He was known for his extraordinary magical powers as well as his ability to prophesy.
In the first years of the Ming period, Zhang reportedly established himself on Mount Wudang (Wudang Shan, Hubei), where he lived in a thatched hut. With his pupils he rebuilt the mountain monasteries destroyed during the wars at the end of the Mongol dynasty. From Mount Wudang, Zhang went to the Jintai guan (Abbey of the Golden Terrace) in Baoji (Shananxi), where he announced his departure, composed a hymn, and passed away. Later he came back to life, travelled to Sichuan, and visited Mount Wudang.
The belief in the real existence of Zhang Sanfeng during the Ming Dynasty is reflected in the emperor's continued efforts to locate him. The search for Zhang started in 1391 by order of the Hongwu Emperor (1368-1398) and was extended from 1407 to 1419 by the Yongle Emperor (1403-1424). Both sent out delegates several times, but they all returned without success. Promoted by the Ming emperor's interest, a cult developed around Zhang that spread widely and lasted until the later years of the Qing dynasty.
As time went on, the legends about Zhang Sanfeng multiplied and became increasingly exaggerated. Zhang is known as the founder of taiji quan (a claim without historical evidence) and the patron saint of practitioners of this technique. During the sixteenth and seventeenth centuries, a connection to the sexual techniques (fangzhong shu) was also established and texts dealing with these practices were ascribed to him. The belief that Zhang was the master of Shen Wansan, a popular deity of wealth, led to his own identity as a god of wealth in the seventeenth century. The Western Branch (Xipai) of neidan and various Qing sects also regarded Zhang Sanfeng as their first patriarch."
- Martina Darga. The Routledge Encyclopedia of Taoism (EoT), 2008, 2011, Volume II, p. 1233-35, article about Zhang Sanfeng in the EoT by Martina Darga.
Research by Mike Garofalo
"Zhang Sanfeng ("Zhang Triple Abundance" or "Zhang Three Peaks") is a famous Taoist said to have live between the end of the Yuan and beginning of the Ming periods. His historical existence, however, is unproved. In early biographies―including the one in the Mingshi (History of Ming)―he is usually said to be a native of Yizhou (Liaoning), but other sources give different birthplaces. According to these works he was seven feet tall and had enormously big ears and eyes, his appearance suggested the longevity of a turtle and the immortality of a crane, and his beard and whiskers bristled like the blades of a halberd. He tied his hair in a knot and, regardless of the season, wore only a garment made of leaves. In his youth, Zhang is supposed to have studied Buddhism under the Chan master Haiyun (1021-56), but then mastered neidan and reached immortality. He was known for his extraordinary magical powers as well as his ability to prophesy.
In the first years of the Ming period, Zhang reportedly established himself on Mount Wudang (Wudang Shan, Hubei), where he lived in a thatched hut. With his pupils he rebuilt the mountain monasteries destroyed during the wars at the end of the Mongol dynasty. From Mount Wudang, Zhang went to the Jintai guan (Abbey of the Golden Terrace) in Baoji (Shananxi), where he announced his departure, composed a hymn, and passed away. Later he came back to life, travelled to Sichuan, and visited Mount Wudang.
The belief in the real existence of Zhang Sanfeng during the Ming Dynasty is reflected in the emperor's continued efforts to locate him. The search for Zhang started in 1391 by order of the Hongwu Emperor (1368-1398) and was extended from 1407 to 1419 by the Yongle Emperor (1403-1424). Both sent out delegates several times, but they all returned without success. Promoted by the Ming emperor's interest, a cult developed around Zhang that spread widely and lasted until the later years of the Qing dynasty.
As time went on, the legends about Zhang Sanfeng multiplied and became increasingly exaggerated. Zhang is known as the founder of taiji quan (a claim without historical evidence) and the patron saint of practitioners of this technique. During the sixteenth and seventeenth centuries, a connection to the sexual techniques (fangzhong shu) was also established and texts dealing with these practices were ascribed to him. The belief that Zhang was the master of Shen Wansan, a popular deity of wealth, led to his own identity as a god of wealth in the seventeenth century. The Western Branch (Xipai) of neidan and various Qing sects also regarded Zhang Sanfeng as their first patriarch."
- Martina Darga. The Routledge Encyclopedia of Taoism (EoT), 2008, 2011, Volume II, p. 1233-35, article about Zhang Sanfeng in the EoT by Martina Darga.
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