Walking Meditation

Read the excellent article titled "The Benefits of Walking Meditation,"
written by Sayadaw U. Silananda:

"Let us now talk specifically about the practice of walking meditation. If you are a complete beginner, the teacher may instruct you to be mindful of only one thing during walking meditation: to be mindful of the act of stepping while you make a note silently in the mind, "stepping, stepping, stepping," or "left, right, left, right." You may walk at a slower speed than normal during this practice.

After a few hours, or after a day or two of meditation, you may be instructed to be mindful of two occurrences: (i) stepping, and (ii) putting down the foot, while making the mental note "stepping, putting down." You will try to be mindful of two stages in the step: "stepping, putting down; stepping, putting down." Later, you may be instructed to be mindful of three stages: (i) lifting the foot; (ii) moving or pushing the foot forward; and (iii) putting the foot down. Still later, you would be instructed to be mindful of four stages in each step: (i) lifting the foot; (ii) moving it forward; (iii) putting it down; and (iv) touching or pressing the foot on the ground. You would be instructed to be completely mindful and to make a mental note of these four stages of the foot's movement: "lifting, moving forward, putting down, pressing the ground.

At first yogis may find it difficult to slow down, but as they are instructed to pay close attention to all of the movements involved, and as they actually pay closer and closer attention, they will automatically slow down. They do not have to slow down deliberately, but as they pay closer attention, slowing down comes to them automatically.

Although yogis pay close attention and slow down, they may not see all of the movements and stages clearly. The stages may not yet be well-defined in the mind, and they may seem to constitute only one continuous movement. As concentration grows stronger, yogis will observe more and more clearly these different stages in one step; the four stages at least will be easier to distinguish. Yogis will know distinctly that the lifting movement is not mixed with the moving forward movement, and they will know that the moving forward movement is not mixed with either the lifting movement or the putting down movement. They will understand all movements clearly and distinctly. Whatever they are mindful and aware of will be very clear in their minds.

As yogis carry on the practice, they will observe much more. When they lift their foot, they will experience the lightness of the foot. When they push the foot forward, they will notice the movement from one place to another. When they put the foot down, they will feel the heaviness of the foot, because the foot becomes heavier and heavier as it descends. When they put the foot on the ground, they will feel the touch of the heel of the foot on the ground. Therefore, along with observing lifting, moving forward, putting down, and pressing the ground, yogis will also perceive the lightness of the rising foot, the motion of the foot, the heaviness of the descending foot, and then the touching of the foot, which is the hardness or softness of the foot on the ground. When yogis perceive these processes, they are perceiving the four essential elements (in Pali, dhatu). The four essential elements are: the element of earth, the element of water, the element of fire, and the element of air. By paying close attention to these four stages of walking meditation, the four elements in their true essence are perceived, not merely as concepts, but as actual processes, as ultimate realities.

In the Great Discourse on the Foundations of Mindfulness, the Buddha taught walking meditation two times. In the section called "Postures," he said that a monk knows "I am walking" when he is walking, knows "I am standing" when he is standing, knows "I am sitting" when he is sitting, and knows "I am lying down" when he is lying down. In another section called "Clear Comprehension," the Buddha said, "A monk applies clear comprehension in going forward and in going back." Clear comprehension means the correct understanding of what one observes. To correctly understand what is observed, a yogi must gain concentration, and in order to gain concentration, he must apply mindfulness. Therefore, when the Buddha said, "Monks, apply clear comprehension," we must understood that not only clear comprehension must be applied, but also mindfulness and concentration. Thus the Buddha was instructing meditators to apply mindfulness, concentration, and clear comprehension while walking, while "going forward and back." Walking meditation is thus an important part of this process."

The Benefits of Walking Meditation.
By Sayadaw U. Silananda
http://www.accesstoinsight.org/lib/authors/silananda/bl137.html

Cloud Hands - Walking
http://www.egreenway.com/wellbeing/walk.htm

Taijiquan Summer Training Camp

George Xu and Master Yun Yin Sen at Summer Training Camp at La Honda, Santa Cruz Mountains, near San Francisco, California.

June 13-18, 2006, Tuesday through Sunday.

Liu He Ba Fa, 10 Animal Xing-Yi, Chen Style Taiji, Push Hands

Master Yun Yin Sen started internal arts in Yang Style Taiji. Since 1980 he studied with Zhang Chang Xin in 6 Harmony-8 Method, Liu He Pa Fa and Yi Quan Zhang Zuang (post standing). Zhang Chang Xin was one of the top students of Wu Yi Hui, founder of the form. Also since 1882 he studied with Han Qiao (Han Jiao), Lu Gui Yao, Liang Qi Zhong, all masters of 6 Harmony-8 Method (more). In 1992 he became Anhwei Province 6 Harmony-8 Method Association Secretary and is now President. In 1997 he received the government sports association second degree master's certificate. From 1979-2005 he has been been invited to performances and lectures internationally, very active in the world. 1999 to Russia, 2002 to London and 2003 to England.

I look forward to attending this training camp. I'm training extra to be in excellent physical condition for this 6 day training camp.

Study to Improve

I have really enjoyed and benefitted from reading and studying the
following two books:

Combat Techniques of Taiji, Xing Yi, and Bagua: Principles and Practices of Internal Martial Arts. By Lu Shengli. Translated and Edited by Zhang Yun and Susan Darley. Berkeley, California, Blue Snake Books, 2006. 369 pages. ISBN:9583941452. MGC. General history and principles of 3 internal arts, basic movements, basic gongfu training techniques, and a detailed description with photographs of the Sxteen-Posture form (pp. 231-356).

Complete Kickboxing: The Fighter's Ultimate Guide to Techniques, Concepts, Strategy for Sparring and Competition. By Martina Sprague and Keith Livingston. Wethersfield, Connecticut, 2004. Index, 479 pages. ISBN: 1880336847. Excellent training techniques and fighting tactics.

Valley Spirit Center

Valley Spirit Center
Michael Garofalo and Karen Garofalo
23005 Kilkenny Lane
Red Bluff, California
530-200-3465
E-mail

Website: http://www.egreenway.com/VSC/index.htm

Private Instruction and Services in:

T'ai Chi Ch'uan

Qigong

Yoga

Reiki

Massage

The Concept of the Valley Spirit (Gu Shen)



Directions to the Valley Spirit Center, Red Bluff, California;

The Valley Spirit Center is located 7 miles south of downtown Red Bluff. From Main Street (Highway 99 West) and Antelope Blvd. (Highway 99 East), in downtown Red Bluff, drive south on South Main Street (Highway 99 West) for seven miles until you reach Kilkenny Lane, turn right, and drive .3 miles to 23005 Kilkenny Lane. Kilkenny Lane is 1.7 miles south of the Wal-Mart Distribution Center, and .3 miles north of the Proberta Post Office at the corner of Highway 99 West and Flores Avenue. The Valley Spirit Center is 5.4 miles south of the Tehama Family Fitness Center. There is an Interstate 5 Freeway off ramp at both Flores Avenue and at South Main Street (Highway 99 West).

Accomodations and Attractions in Red Bluff, California

Sun Style Tai Chi Chuan Workshop

Sun Style In-Depth Tai Chi Workshop
Based on the Sun Style of Tai Chi as designed by
Grand Master Sun Lu Tang.
Presented by Master Trainer Troyce Thome.
Location: Bend, Oregon.
When: August 18th - August 21st, 2006.

For registration information please write to:
Jenny Sheldon, jsheldon27@yahoo.com.

Workshop Objectives

To Enhance tai chi practice through a deeper understanding of tai chi principles
To Encourage postural alignment through proper body mechanics and visualization techniques while in Wuji.
To Enhance postural alignment during movement by practicing exercises of moving correctly through the three planes of movement
To Gain a greater understanding of the form through practicing various applications of movements in the form with a partner
To Better Understand the direction of force and the lines of force by using partnered exercises
To Collaborate with other tai chi enthusiasts


Who Should Attend?
Anyone interested in deepening their practice of Sun Style Tai Chi through a clearer understanding of correct postural alignment, how to move correctly through the three planes of movement and finally how to chain those movements together into the form using applications of postures as the guide.

I've signed up to attend this workshop. I took a two day class from Ms. Thome back in April and really enjoyed myself and learned more about the Sun Style. The town of Bend, Oregon, is in very beautiful environment.

Sun Style Tai Chi Chuan, Bagua, and Xingyi Webpage

Bagua Zhang

I recommend the following instructional videotape/DVD:

"Traditional Bagua Zhang, Basic Form and Applications for Beginners and Seniors."
By Jiang Jian-ye. Shifu Jiang teaches an introductory form from the system of the Bagua Zhang founder Dong Hai-Chuan. He provides detailed instruction in each palm form with a verbal explanation and numerous reptitions, presented from different angles and at different speeds. He demonstrates applications for each posture of the form. Hand movements, stepping, turning, postures, and circle walking are all taught. Part 1 and Part 2 on VHS videotape or DVD format. New York, Capital District Tai Chi and Kung Fu Association of New York, 1997.
Part 1, 97 Minutes, Color.
Part 2, 97 Minutes, Color.
Shifu Jiang's Tai Chi Videos.

I continue my work on updating the Cloud Hands webpage on Bagua Zhang.

Pa Kua Chang

Ba Gua Zhang (Pa Kua Chang)
This webpage features many links, an extensive bibliography, quotations, notes, and some charts about Eight Trigrams (Bagua or Pa Kua) Boxing (Zhang or Chang)

I've added quite a few new links to this expanding webpage. It has become one the 10 most frequently served webpages on the Cloud Hands Website.

Research in Qi Energy

"Several papers discussing new experimental evidence and the possible role of local and global bioelectromagnetic effects in genetic control mechanisms are now available online in the April 2006 issue of JNLRMI at http://www.emergentmind.org/jnlrmiiv1.htm If anyone is interested in replicating some of these studies or in other forms of
future collaboration, please contact me."

Lian Sidorov
lian@emergentmind.org

Teahouse by the Pond

Our teahouse, in Red Bluff, California, is hidden by weeping willows and other trees and shrubs. The teahouse is next to a small pond and gives a clear view to the west across the North Sacramento Valley to the Yolly Bolly Mountain range.




"The first bowl sleekly moistened throat and lips,
The second banished all my loneliness
The third expelled the dullness from my mind,
Sharpening inspiration gained
from all the books I've read.
The fourth brought forth light perspiration,
Dispersing a lifetime's troubles through my pores."
- Lu Tung, Chinese Poet, On Drinking Tea

Prescriptions for Positive Energy

Ten Positive Energy Prescriptions:

1. Awaken intuition and rejuvenate yourself.
2. Find a nurturing spiritual path.
3. Design an energy-aware approach to diet, fitness and health.
4. Generate positive emotional energy to counter negativity.
5. Develop a heart-centered sexuality.
6. Open yourself to the flow of inspiration and creativity.
7. Celebrate the sacredness of laughter, pampering, and the
replenishment of retreat.
8. Attract positive people and situations.
9. Protect yourself from energy vampires.
10. Create Abundance.
- Judith Orloff, M.D..
Positive Energy: 10 Extraordinary Prescriptions for Transforming
Fatigue, Stress, and Fear into Vibrance, Strength and Love.
New York, Harmony Books, 2004. Resources, index, 353 pages.
ISBN: 0609610104.

Wong Kiew Kit

I really enjoy reading the following books by Wong Kiew Kit:

The Complete Book of Tai Chi Chuan: A Comprehensive Guide to the Principles and Practice. By Wong Kiew Kit. Shaftesbury, Dorset, Element, 1996. Index, bibliography, 316 pages. ISBN: 1852307927.

The Art of Shaolin Kung Fu: The Secrets of Kung Fu for Self-Defense, Health, and Enlightenment. By Wong, Kiew Kit. Boston, MA, Tuttle, 2001. Index, bibliography, 215 pages. ISBN; 0804834393.

Wong Kiew Kit: Shaolin Kungfu, Chi Kung, TaijiQuan and Zen Extensive website.

Sing Without a Word

"A yellow flower
(Light and spirit)
Sings by itself
For nobody.

A golden spirit
(Light and emptiness)
Sings without a word
By itself."

- Thomas Merton
Thomas Merton's Poetry: Emblems of a Sacred Season



"Mountain fruit drops in the rain
and grass insects sing under my oil lamp.
White hair, after all, can never change
as yellow gold cannot be created.
If you want to know how to get rid
of age, its sickness, study nonbeing."
- Wang Wei, 699-761
Laughing Lost in the Mountains: Poems of Wang Wei, p. 129


Chan Buddhist (Zen) Poetry

The martial artists at the Shaolin Temple all studied Zen.

True Mind

"Refining the self, and setting up the foundation are not a matter of forced control, forced effort, or austere practices. What the work requires is first to recognize the natural, innocent true mind, and then to use this true mind to refine the self. Then a point of celestial energy emerges within the darkness - this is called true consciousness."
- Chang Po-Tuan, Commentary by Liu I-Ming)

Dancing Warriors

"Some martial arts in various cultures can be performed in dance-like settings, either for evoking fiercefulness/pumping adrenaline in preparation of battle, or rather showing off skill in a more stylised manner, or both.

Examples of such war dances include the gymnopaidiai from ancient Sparta, New-Zealand's Haka, the Sabre Dance depicted in Khachaturian's ballet Gayane, the Maasai "jumping" dance, Brunei's Aduk-Aduk, Qatar's Ayyalah, the Indian Kalarippayattu, Pakistani/Afghan Khattak Dance, Brazil's Capoeira, Scotland's Dannsa Biodag ... (not to forget the spoofing weasel war dance)."

Wikipedia - Martial Arts and Dance

Taiji Tun

"One of the best-known and most influential Neo-Confucian (Dao Xue, Study of the Dao) philosophers was Zhou Dun-Yi (1017-73 CE), creator of the famous tai chi diagram (Taiji tu, the yin-yang symbol) and its accompanying commentary, which was based on his study of the "appendices" of the Yi Jing."
- Andy James, The Spiritual Legacy of Shaolin Temple, p. 84