Legs Like Roots

"The most basic method of training is zhan zhuang. Zhan zhuang is an exercise common to many Chinese martial arts, including Taijiquan. Usually, the practitioner stands with the arms held as if holding a large ball. However, the zhan zhuang exercise can be practiced using any of the end postures of the Taiji form. During "standing" practice a static posture is maintained for a period of time while using just enough strength to maintain the posture. ... Benefits of zhan zhuang include deep relaxation, strengthening of the legs, and increased internal qi. The first requirement is to have a calm mind. This can be achieved in a number of ways - for instance, concentrating on the Dantian, paying attention to one's breath, or silently counting. Through standing practice, emphasis is place upon developing awareness of maintaining the most efficient and relaxed structural alignment necessary to hold the position. Prolonged practice, along with enhancing postural awareness and tranquility of mind, greatly develops the strength of the legs. When the legs are strong and can bear weight firmly, then the upper body can relax and sink down into them, making the top more flexible. ... Taijiquan requires lightness and sensitivity in the upper body. At the same time, the lower body should have a feeling of extreme heaviness and connection to the ground. This feeling is often compared to a large tree with deep roots. While the branches move and sway in the wind, the trunk is solidly anchored by its roots."
- Davidine Siaw-Voon Sim and David Gaffney, Chen Style Taijiquan, 2002, p. 106.

Yoga of the Mahamudra

"Do nothing with the body but relax.
Shut firm the mouth and silent remain.
Empty you mind and think of nothing.
Like a hallow bamboo rest at ease in you body.
Giving not nor taking, put your mind at rest.
Mahamudra is like a mind that clings to nothing.
Thus practicing, in time you will reach Buddhahood."
- Tilopa, Song of the Mahamudra


This week, I read the new book by Will Johnson: Yoga of the Mahamudra: The Mystical Way of Balance. (Rochester, Vermont, Inner Traditions, 2005. 151 pages. ISBN: 0892816996.)

The book deals with three mind-body transformative topics: relaxation, the careful use and control of thought processes, and improving awareness of bodily sensations, feelings, and energy. It makes reference to the text "The Song of the Mahamudra" by Tilopa (988-1069) as sung to his disciple Naropa. The mind-body practices discussed include yoga, dance, standing, opening to the flow of energy in the body, mindfulness practices, zen, breath work, vertical and horizontal alignment of the body, balancing, somatic intelligence, bodywork, and the sacramental use of plants.

Another book by Will Johnson that deals with some of the same issues is:
Aligned, Relaxed, Resilient: The Physical Foundations of Mindfulness. (Boston, Shambhala, 2000. 137 pages. ISBN: 1570625182.)

For more information on Will Johnson's programs, go to:

Institute for Embodiment Training
http://www.embodiment.net/
6688 Grandview Road, Duncan, British Columbia, V9L 5Y7, Canada
Phone: 250-746-7618
email: tifet@embodiment.net


The Ninefold Path of Embodiment:

1. Gazing at the Beloved
2. The Farzji Dance Troupe
3. Sitting Meditation
4. Mindfulness Practice
5. Bodywork
6. Exercise and Nutrition
7. Samantabhadra/Samantabhadri Circle
8. Water Monkeys
9. Sacramental Plants

Cups of Tea

"The first bowl sleekly moistened throat and lips,
The second banished all my loneliness
The third expelled the dullness from my mind,
Sharpening inspiration gained
from all the books I've read.
The fourth brought forth light perspiration,
Dispersing a lifetime's troubles through my pores."
- Lu Tung, Chinese Poet, On Drinking Tea


"Tea with us became more than an idealization of the
form of drinking; it is a religion of the art of life."
- Kakuzo Okakura, The Book of Tea

Karen and I had the entire week off from our normal jobs this past week. We used the time to work in the garden, accomplish numerous household chores and home improvement projects, play, read, exercise, and sip some tea outdoors many times.

Guidelines for Integral Practices

"Some Guiding Principles for Integral Practices and Institutions That Support Them:

They promote a simultaneous development of our various faculties.

They generally require mentors, rather than a single guru.

They require a strong and developing autonomy.

They are facilitated by personal traits that promote creativity in general.

Though they encourage individual autonomy, they require surrender at times to transformative agencies beyond ordinary functioning.

They require patience and the love of practice for its own sake.

They utilize inherited all-at-once responses, or psychosomatic compliance for high-level change.

They utilize the manifold changes catalyzed by images and altered states.

They enlist more that one mediation to achieve particular outcomes.

They surpass limits by negotiation rather than force.

They depend upon improvisation.

They utilized images of unity.

They require and facilitate conscious transitions between different states of consciousness.

They depend on a developing awareness that transcends psychological and somatic functioning.

They orient all our capacities and somatic processes toward the extraordinary live arising in us."

- Michael Murphy, "The Future of the Body: Explorations Into the Further Evolution of Human Nature," 1992, pp. 579-586.

Tai Chi Chuan Swordsmanship

"The same principles of the basic t'ai chi ch'uan form are used with both the tao and chien: natural breathing, body upright, keeping the movements integrated, coordinated, and flowing smoothly, etc. The difference is in the focus. For the tao, the broadsword, the focus is on the blade. For the chien, the narrow, double-edged sword, the focus is on the tip. The chien is considered the higher art form, and is more difficult to learn. The tao is basically a chopping and slicing weapon; little skill is needed for that It was generally the weapon of the common soldier. The chien was used by the more scholarly and aristocratic Chinese. ... Sword tai chi is a very rewarding experience at any level. It’s movements, done correctly, develop one’s awareness, timing, grace, and continued good health"
- Dorothy A. Odsen, Tai Chi Chien

The Taijiquan broadsword (Tao, Dao) or sword (Jian, Chien) forms are frequently taught to intermediate level Taijiquan students. Each Taijiquan style (Yang, Sun, Wu, Chen, etc.) has their own sword movement forms.

Chang San-Feng

"After verification according to different historical materials, Zhan Sa-Feng, with the original name Zhan Jun-Bao and the Taoist name Yu-Xu Zi, is now known to be of the Song Dynasty. He was indifferent to fame and wealth and had no interest in the official career given by the authorities. After declining an official position and dispatching his property to his clan, he traveled around the country.

He stayed at Hua Mountain in northwestern China for several years to deepen his own self-training. Afterwards, he left Hua Mountain and lived on Wu-Dan Mountain in Central China, leading a hermit's life.

Zhan Sa-Feng was versed in Shao-Lin Gong-Fu from a young age. After contacting the internal Gong-Fu transmitted from the line of Li Dong-Feng and Jia De-Shen, he changed his ways and turned to internal cultivation. He concluded four principles about his own system: First, control motion with repose. Second, conquer hardness with softness. Third, surmount swiftness with uniformity. Fourth, overcome the many with the few. Thus Zhan Sa-Feng composed a complete internal Gong-Fu system. Because this internal Gong-Fu was explained with ancient Tai-Ji principles, it is called Tai-Ji Gong-Fu by the people."
- Albert Liu, Nei Jia Quan: Internal Martial Arts, 2004, p. 318

Shaman's Staff

"In Chinese shamanism, a staff represents the power of the universe. With a staff, a shaman had the power to pass on the universal knowledge to others. Later, when teachers took over part of the shaman's job, they always taught with a small staff in their hands like a shaman."
- Master Zhongxian Wu, Vital Breath of the Dao, p. 106

Minding Our Own Business

"Because self-actualizing people ordinarily do not have to abstract need-gratifying qualities nor see the person as a tool, it is much more possible for them to take a non-valuing, non-judging, non-interfering, non-condemning attitude towards others, a desirelessness, a 'choiceless awareness.' " ... This kind of detached, Taoist, passive, non-interfering awareness of all the simultaneous existing aspects of the concrete, has much in common with some descriptions of the aesthetic experience and of the mystic experience."
- Abraham Maslow, Toward a Psychology of Being, 1962, p. 38

Like a Swimming Dragon - Tai Chi Sword

"To practice the Tai Chi Sword correctly, the first thing a practitioner must be able to do is to have a flexible body and wrist so that the sword and the body will coordinate and move in unity. The second thing is that the intent should direct each movement so that all the movements have applications, speed and accuracy. The third thing is to have spirit and natural breathing in each movement. In usage, it also emphasizes the concepts of sticking and adhering, running and following. In summary, in order to practice the Tai Chi Sword correctly, a practitioner must execute all the movements in an even, soft, continuous and smooth manner. All the movements are initiated by the waist, controlled by the wrist, with the upper and lower parts of the body coordinated so that when one part of the body moves, all parts follow. When one part stops, all stop. Therefore, all the movements are very light, speedy, flexible, nimble and stable. People often describe these kinds of motions as
like a "swimming dragon and flying phoenix."
- Vincent Chu, Gin Soon Tai Chi Chuan Federation Tai Chi Sword Practice

Tiger - Five Animal Frolics

"In the south of the West Sea, on the bank of the Sandy River, in back of the Red Water and in front of the Black Water, there is a great mountain named Kunlun. On this mountain, there is a deity with a human face and a tiger body, and the body has white stripes and a tail. This deity wears a Xing (jade flower) and has tigher teeth and a leopard tail. She swells in a cave and her name is Xiwangmu (Queen Mother of the West). Everything is in this mountain."
Master Zhongxian Wu, Vital Breath of the Dao

This is the first time I had found a reference to the Queen Mother of the West as being pictured with the body of a Tigress.

Find the Center Within

"Thirty spokes join together in the hub.
It is because of what is not there that the cart is useful.
Clay is formed into a vessel.
It is because of its emptiness that the vessel is useful.
Cut doors and windows to make a room.
It is because of its emptiness that the room is useful.
Therefore, what is present is used for profit.
But it is in absence that there is usefulness."

- Tao Te Ching, #11
Translated by Charles Muller

Burning Incense, I Open a Book

"Mind, mind, mind -- above the Path.
Here on my mountain, gray hair down,
I cherish bamboo sprouts, brush carefully
By pine twigs. Burning incense,
I open a book: mist over flagstones.
Rolling the blind, I contemplate:
Moon in the pond. Of my old friends
How many know the Way."
- Zengetsu
Zen Poems of China and Japan, p. 42
Translated by Lucien Stryk and Takashi Ikemoto

As the incense burns, I read “The Tao Of Yiquan: The Method of Awareness in the Martial Arts” by Jan Diepersloot.

"The boxing in question in its original form had only three movements, and was thus called Laosandao (Old Three Cuts). It was changed by Mr. Wang Zongyue and increased to 13 forms. That is one of the main reasons why this boxing has lost its quintessence. If it is practiced for the purpose of preserving one's health, it will only restrain one's spirit and energy and bring discomfort to the practitioner. If practiced for actual combat, it will only do harm to the limbs. Its other functions, if any, are nothing more than idling away the practitioners time and confusing his mind."
- Wang Xiangzhai, Tao of Yiquan, p. 98

Internet Link Exchange

Links sent to me recently:

Power Music - Music for Fitness since 1987

Tai Chi and Qi Gong training in Brisbane-Queensland-Australia.

Kill the Infidel Cartoonists!!

Senior 50 Plus - Canada

Muslim Outrage??

Hatha Yoga Postures - A Glossary

Peaceful Warriors

"Peaceful warriors have the patience to wait until the mud settles and the water clears. They remain unmoving until the right time, so the right action arises by itself. They do not seek fulfillment, but wait with open arms to welcome all things."
- Dan Millman

"The strongest of all warriors are these two: Time and Patience."
– Leo Tolstoi

"You must learn to live in the present and accept yourself for what you are now. What you lack in flexibility and agility you must make up with knowledge and constant practice."
- Bruce Lee

Insult my Prophet and I'll Punch Myself in the Face

Thousands of Islamic worshippers have been staging marches and riots in many countries to protest some cartoons that appeared first in a Danish newspaper in 9/05. These very angry Moslems felt the cartoons insulted and defamed their beloved Prophet, Muhammad, Peace Be Unto to Him. They shouted their demands for apologies from European countries, screamed until they were hoarse, rioted in the streets, killed people, and burned a few more buildings. An artful and ironic touch was watching screaming, militant, fascist Islamics standing on the Danish flag (a Christian Cross) as they expressed their fierce anger about how "their religion" had been insulted by some cartoons.

These cartoons are, of course, just the lastest in cartoons and jokes that insult and defame another hated religion. Middle Eastern and Arab newspapers routinely run cartoons insulting Israeli Jews and American infidels, it probably was a right wing Christian Danish newspaper that ran the cartoons defaming the Prophet Muhammad, Baptists insult Hindus in cartoons, fundamententalist Christians in American insult other religions and atheists in cartoons and jokes, and Islamic bullies blew up the ancient Buddhist stone statues at Bamiyam to insult their religious neighbors, and on and on. After insulting and laughing at their hated enemy, some get even angrier, and then they allow themselves to enjoy the thrills of violence, destruction and murder.

Christians killing Moslems in Bosnia, Communists killing reactionaries in the Gulag of Siberia, Islamic militants killing infidel Americans in New York, Isralei Jews and Moslem Palestinians killing each other, Christian Americans killing Atheistic Communists in Vietnam, Nazis killing everyone the could in Europe, Catholics killing Protestants in Europe during the Reformation, Moslems killing Buddhists in India, Crusaders and Islamics killing each other in the Middle East and Central Southern Europe, Hindu Indians and Moslem Paskistanis slaughtering each other, and on and on. What a wild world of zealous fervor for ideologies, religions, and the Fatherlands. For centuries, all of these fanatic religious and political groups have spread hatred for each other, persecuted each other, and killed each other.

After I read the writings of the “Prophets” of Islam, Christianity, Communism, and Judaism in my youth; I closed these books, gave them away, and moved on to a higher wisdom. To let these religions make you so angry, hateful, vengeful, and closed-minded can bring little good or peace or happiness to our personal lives, our communities, or the world. This level of ignorance is not bliss, it is deadly.

The next time God knocks, for goodness sake, please don’t send another prophet to the door.

What we need is more dance, yoga, Tai Chi, gardening, friendship, art, tolerance, brotherhood, and peace; and far far far less religion.

“I’ve made an odd discovery. Every time I talk to a savant I feel quite sure that happiness is no longer a possibility. Yet when I talk with my gardener, I’m convinced of the opposite. ”
- Bertrand Russell

“That man is successful who has lived well, laughed often, and loved much, who has gained the respect of the intelligent men and the love of children; who has filled his niche and accomplished his task; who leaves the world better than he found it, whether by an improved poppy, a perfect poem, or a rescued soul; who never lacked appreciation of earth’s beauty or failed to express it; who looked for the best in others and gave the best he had.”
- Robert Louis Stevenson