Thursday, June 15, 2017

The Wisdom of Sifu Patrick Kelly




I recommend that you take a look at Sifu Patrick Kelly's webpage. He teaches in Auckland, New Zealand.

"True Taiji Practice is not limited. It is open to all spheres of life while remaining centred on the refinement of inner spiritual essence. Taiji (Tai Chi), the Supreme Ultimate, is in practice what the 'Dao de Jing' (Tao Te Ching) expresses in principle. These principles remain universal throughout the known worlds, undiminished by their common reduction to intellectual ideas, emotional values, or religious rules, by the various races of the Earth. The universal principles and the method for bringing ourselves into harmony with them could be called the worldwideway, but are really beyond any name. True Taiji is an evolving connection to that.

The great purpose of Taiji is the great purpose of life itself - Spiritual Evolution. Named 'Emptiness, Immortality or Enlightenment' by the Daoists and Buddhists, 'Self Realisation' by the Yogis, 'To Awaken and Merge with the Source' by the Middle Eastern Gnostics and Western Mystics. All people come on to the Earth with this purpose, but most quickly forget why they are here. Once enmeshed in the outer physical world their whole life serves merely the survival of the body (which includes the brain). The great physical and social edifices of human society, intended as forms within which humanity may evolve, become prisons. Many dream of a way out but few find the practical path to freedom.

Individual conscious perfection exists in potential as a spark within every human being. There is a pressure from within and without to develop this possibility. The forces maintaining the universe are complex and the reasons for many things in life unclear. Why do some struggle to realise their inner potential while others dissipate it through a life of ignorance, weakness and neglect? For those who sadly allow this spark to fade there is little individual hope, though their life and death still contribute to the general evolution of humankind. For those who actively choose inner growth there appears the question of the 'Path' or 'Way'.

True Taiji training begins with the physical, then centres itself within the 3 levels of the Deep Mind, while aspiring towards the Beyond and the final realisation of freedom from those 3 worlds of human existence. Ideally this aspiration towards the Beyond (which admits the first ray of light from the Divine Self) exists from the first moments of training, but if not then true training will gradually align the inner motives and intentions, hidden within the Deep Mind of all people, towards the Beyond, inducing this aspiration to appear. Without that aspiration the results of the training will be subverted by the ego - which has a presence on each of the 3 internal levels. True Taiji training methods change and evolve as each person reaches out for, connects with, merges into, then finally fully and naturally expresses the Beyond back into the 3 worlds of human existence. At this advanced stage, all methods disappear and life itself becomes the highest training ground."




Wednesday, June 14, 2017

Growing Up Oneself



"The secret of the Tao Te Ching is its idea of Tao, modeled on the life of a plant.  Just as a living plant is tender and yielding (Chapter 76), so is Tao weak and yielding (Chapter 40).  With plants the hidden roots support the visible leaves and flowers, which return to the roots upon perishing (Chapter 16).  Likewise, Tao is the hidden root (Chapter 6), the non-being from which all beings spring (Chapter 40 and Chapter 21) and to which all beings return (Chapter 34).  The life of a plant is conditioned by seasonal rotation.  So is the movement of Tao in four stages: great (summer), disappearing (fall), far away (winter), and return (spring) (Chapter 25).  In the same way does the Taoist model spiritual life after a plant.  A living plant is tender and pliant, whole a dead plant is stiff and hard (Chapter 76); one who is with the Tao is also tender and pliant, while one who departs from the Tao is stiff and hard.  The plant kingdom is a quiet kingdom (Chapter 16) that sleeps in beauty; Taoist quietude is the spiritual condition for regeneration.  A plant grows at its own pace.  One must not, like the farmer in the Mencius (2A.2), help the growth of the corn stalks by pulling them up.  In the same way the Taoist allows events to unfold according to their inner rhythms; he acts by non-action (wu-wei), which is acting with, not against, the inner rhythms of things.  A plant is always renewing itself; the Taoist celebrates perpetual childhood (Chapter 55)."

- Ellen M. Chen, Tao Te Ching: A New Translation and Commentary. Paragon House, 1998. Detailed glossary, index, bibliography, notes, 274 pages. The above quote is from page 41. (I have found this book very useful.)
 





Tao Teh Ching Chapter Index    Hypertext Chart by Michael P. Garofalo
1 2 3 4 5 6 7 8 9 10
11 12 13 14 15 16 17 18 19 20
21 22 23 24 25 26 27 28 29 30
31 32 33 34 35 36 37 38 39 40
41 42 43 44 45 46 47 48 49 50
51 52 53 54 55 56 57 58 59 60
61 62 63 64 65 66 67 68 69 70
71 72 73 74 75 76 77 78 79 80
81






Son (Michael) and Father (Mike)
Two Gardeners in Vancouver, Washington, June 12, 2017
Backdrop of Western Red Cedar, Sitka Spruce, Firs, Maple, Green Lawn



In a sunny spot for a vegetable garden.
On the east corner of Michael and April's lot.
April, Michael and Karen all worked on this garden.
June 12, 2017





Spirituality and Gardening

Nature Mysticism
 


"The first act of awe, when man was struck with the beauty or wonder of Nature, was the first spiritual experience."
-  Henryk Skolimowski   



"A little too abstract, a little too wise,
It is time for us to kiss the earth again,
It is time to let the leaves rain from the skies,
Let the rich life run to the roots again."
-  Robinson Jeffers



"In the assemblies of the enlightened ones there have been many cases of mastering the Way bringing forth the heart of plants and trees; this is what awakening the mind for enlightenment is like.  The fifth patriarch of Zen was once a pine-planting wayfarer; Rinzai worked on planting cedars and pines on Mount Obaku.   ...  Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment." 
-  Dogen Zenji, Japanese Zen Buddhist Grand Master , Awakening the Unsurpassed Mind, #31 



"Gardening helps us realize somatically, viscerally, the laws of growth and gradual unfolding.  We can't pull the plants up to make them grow, but we can help facilitate and midwife their blooming, each in his own way, time, and proper season.  I have learned a little about patience and humility from my gardens.  It's so obviously not something I'm doing that creates this miracle!  I also like to reflect upon and appreciate the exquisitely, evanescent, transitory, and poignant nature of things in the garden.  If you love the Dharma, you have to farm it. Go to a garden.  Just stand in it.  Breathe in the air, the fragrances, the light, the temperature, the music of the different plants, insects, birds, worms, caterpillars, grasshoppers, and butterflies.  Inhale the prana (cosmic energy) of all the abundantly growing things.  Recharge your inner batteries.  This is the joy of natural meditation."
-  Lama Surya Das, Awakening to the Sacred, 1999



Tuesday, June 13, 2017

Leaving Some Foot Prints


"The Edwardian Apostles [an advanced and select discussion group at Cambridge University in England in 1905] were ambitious men who wanted their work to endure in memory. They even had a code-word, 'footprints', for the guiding-marks which they hoped to leave for posterity. The best test of the value of work, they believed, is that it continues to please or impress future ages. Bertrand Russell once recounted to G. H. Hardy a distressing dream in which he stood among the book stacks of Cambridge University two centuries in the future. A librarian was winnowing the shelves, taking down books in turn, glancing at them, restoring them to their places or dumping them into an enormous bucket. Finally, he reached three volumes which Russell recognized as the last surviving copy of his Principia Mathematica. He took down one of the volumes, turned over a few pages, seemed puzzled by what he saw, shut the volume, balanced it in his hand and hesitated: Russell presumably awoke with a shuddering cry, for the devaluation of their work, or the absence of footprints, was the Apostles' nightmare."
- Richard Davenport-Hines, Universal Man: The Lives of John Maynard Keynes, 2015, p.52
  
John Maynard Keynes (1883-1946) is a famous and influential economist.  

Monday, June 12, 2017

Very Grateful

I had a Pacemaker implanted on June 7, 2017.  I seem to be doing well thus far. 

I told my story a few days ago.  

I am now walking, slowly and steadily, three times each day for 20 minutes each time.  I try to increase the time walking each day.  Also, I am doing gentle modified Taiji every day.  

I often reflect on this fact: If I was living in 1917, no medical procedures or drugs existed to keep me alive with severe Bradycardia (very low heartbeat).  

I thank all the medical professionals, health care workers, engineers, scientists, and creative people who have helped so many people.  

I thank all those people, Republicans and Democrats and Independents, who in 1964 established Medicare.  I thank all the hard working citizens in the United States who support Medicare, and contribute part of their paycheck each month for public governmental health services.  I worked 54 years and politically supported these governmental health care programs, and paid for these programs.  My wife and I still pay for Medicare and other health insurance.  

I favor many of Senator Bernie Sanders ideas for improving health care in America.  

I am very grateful to all Americans for helping to keep me alive.  

I will try my best to return this great favor to me, and promise to work to help make America a decent, just, and productive place to live for all people.  






Sunday, June 11, 2017

Spontaneity and Pleasure



"No pleasure endures unseasoned by variety."
-  Publilius Syrus  


"The essence of pleasure is spontaneity."
-  Germaine Greer

"Why not seize the pleasure at once, how often is happiness destroyed by preparation, foolish preparations."
-  Jane Austen


"Perhaps all pleasure is only relief."
- William Burroughs

"Man, Nietzsche contended, is a being that has leapt beyond the "bestial bounds of the mating season" and seeks pleasure not just at fixed intervals but perpetually.  Since, however, there are fewer sources of pleasure than his perpetual desire for pleasure demands, nature has forced man on the "path of pleasure contrivance."  Man, the creature of consciousness whose horizons extend to the past and the future, rarely attains complete fulfillment within the present, and for this reason experiences something most likely unknown to any animal, namely boredom.  This strange creature seeks a stimulus to release him from boredom.  If no such stimulus is readily available, it simply needs to be created.  Man becomes the animal that plays.  Play is an invention that engages the emotions; it is the art of stimulating the emotions.  Music is a prime example.  Thus, the anthropological and physiological formula for the secret of art: "The flight from boredom is the mother of all art." "
-  Rudiger Safranski, Nietzsche: A Philosophical Biography, p. 23




Seven Pleasures: Essays on Ordinary Happiness  By Willard Spiegelman.  The seven simple pleasures discussed are: dancing, reading, walking, looking, listening, swimming, and writing.  If you included Taijiquan as "dancing" then all of these can be solitary activities.  Picador, 2010.  208 pages.  ISBN: 9780312429676. 

Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism.  By Fred Feldman.  Clarendon Press, 2006.  240 pages.  ISBN: 978-0199297603.  VSCL. 


Pleasure and Enjoyment: Quotations, Sayings, Information

Epircurean Philosophy

The Five Senses  

Play






Saturday, June 10, 2017

Use the Key




His Bagua practice, even at the age of 93, was very impressive:


Thursday, June 08, 2017

Nurturing Natural Peace


"You've probably experienced something similar after finishing a long and difficult job, whether it involved physical labor or the type of mental effort involved in writing a report or completing some sort of financial analysis.  When you finish the job, your mind and body naturally come to rest in a state of happy exhaustion.  This perfectly effortless state of relaxation is what is meant by natural peace." ...

"First, assume a position in which your spine is straight, and you body is relaxed.  Once your body is positioned comfortably, allow your mind to simply rest for three minutes or so. Just let your mind go, as though you just have finished ad long and difficult task.
Whatever happens, whether thoughts or emotions occur, whether you notice some physical discomfort, whether you are aware of sounds or smells around you, or you mind is a total blank, don't worry.  Anything that happens or ─doesn't happen─ is simply part of the experience of allowing you mind to rest.
So now, just ret inn the awareness of whatever is passing through you mind ...
Just rest ...
Just rest ..."

"Let me confide in you a big secret.  Whatever you experience when you simply rest your attention on whatever's going on in your mind at any moment is meditation.  Simply resting in this way is the experience of natural mind." ...

"In fact, experiencing natural peace is easier than drinking water.  In order to drink, you have to expend effort.  You have to reach for the glass, tip the glass so that the water pours into your mouth, swallow the water, and then put the glass down.  No such effort is required to experience natural peace.  All you have to do is rest your mind in its natural openness.  No special focus, no special effort is required."
-  Yongey Mingyur Rinpoche, "The Joy of Living," 2007, pp. 55-58




So, I relax, breathe gently and easily, stand up straight, unloosen myself from thinking and judging, settle down into ease, rest the mind, and begin a slow and easy Taiji form ... one path to "natural peace."


Relaxation, Sung, Fang Song, Rest, Ease

Tai Chi Chuan

Buddhism




Wednesday, June 07, 2017

Health of the Body and Tranquility of Mind


"If we look beyond Platonic sources, we will be reminded that Socrates "took care to exercise his body and kept it in good condition" by regular dance training.  "The body," he declared, "is valuable for all human activities, and in all   its uses it is very important that it should be as fit as possible.  Even in the act of thinking, which is supposed to require least assistance from the body, everyone knows that serious mistakes often happen through physical ill-health."  Socrates was not the only ancient philosopher to celebrate physical health and advocate somatic training and refinement.  Before him, Cleobulus, a sage "distinguished for strength and beauty, and acquainted with Egyptian philosophy, " "advised men to practice bodily exercise."  Aristippus (hedonistic pupil of Socrates and founder of the Cyrenaic school) claimed "that bodily training contributes to the acquisition of virtue," while Zeno, founder of the Stoics, likewise urged regular bodily exercise, claiming that "proper care of health and one's organs of sense" are "unconditional duties."  Though rating mental pleasures above bodily ones, Epicurus still affirmed "health of body and tranquility of mind" as the twin goals of philosophy's quest for "a blessed life.""
-  Richard Schusterman, Body Consciousness, 2008, p 17



“Recognition of somatic training as an essential means towards philosophical enlightenment and virtue lies at the heart of the Asian practices of hatha yoga, Zen meditation, and T’ai Chi Ch’uan.  As Japanese philosopher Yuasa Yasuo insists, the concept of “personal cultivation,” or shugyō (an obvious analogue of “care of the self’), is presupposed in Eastern thought as “the philosophical foundation” because “true knowledge” cannot be obtained simply by means of theoretical thinking, but only through ‘bodily recognition or realization’ (tainin or taitoku).  From its very beginnings, East-Asian philosophy has insisted on the bodily dimension of self-knowledge and self-cultivation.  When the Confucian Analects advocate daily examining one’s person in the quest for self-improvement, the word translated as “person” is actually the Chinese word for body (shen 身). Arguing that care of the body is the basic task and responsibility without which we cannot successfully perform all our other tasks and duties, Mencius claims, “The functions of the body are the endowment of Heaven.  But it is only a Sage who can properly manipulate them.”  The classic Daoist thinkers Laozi and Zhuangzi similarly urge the special importance of somatic care: “He who loves his body more than dominion over the empire can be given the custody of the empire [Laozi, C17].”  “You have only to take care and guard your own body .. and other things will of themselves grow sturdy;” the Sage is concerned with the means by which to keep the body whole and to care for life”; “being complete in body, he is complete in spirit; and to be complete in spirit is the Way of the Sage (Zhuangzi).”
-  Richard Schusterman, Body Consciousness, 2008, p.18 


Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.  By Richard Shusterman.  New York, Cambridge University Press, 2008.  Index, bibliography, 239 pages.  ISBN: 9780521858908.  Theory.  VSCL.   



Tuesday, June 06, 2017

Teaching Us About Healing

This past weekend, I read the most interesting book by Tim Parks:

"Teach Us to Sit Still: A Skeptic's Search for Health and Healing."  By Tim Parks.  New York, Rodale Press, 2011.  322 pages.  ISBN: 9781609611583. 





The author lives in Italy and has written over 20 books.  He was having many urological, genital, and pelvic pain problems.  He used conventional medical tests and some recommendations to help him with his problems; but was not satisfied.  He discovers the book titled "A Headache in the Pelvis" by David Wise, PhD., and Rodney Anderson, M.D..  The book advocates daily exercises and relaxation/meditation methods, and psychological methods to help with healing. 
Tim follows the regiment with some improvement in his condition.  





Mr. Parks experiments with regular Shiatsu massage therapy.  Finally, he participates in some Buddhist Vipassana retreats.  He shares, honestly and insightfully, his experiences with many alternative therapies he used to ameliorate his health problems.  

Men with prostate problems (prostatitis, benign prostatic hyperplasia (BPH), excessive urination, and pelvic pain) might gain some treatment and adaptation ideas from Mr. Park's journey.  

Mr. Parks thinks a great deal and complains of the "constant chatter in my head."  This active mind-set, he believes, hinders his progress in the body-consciousness practices he wants to integrate into his daily life.  His practice of Vipassana provides some clearer understanding of his psychological and bodily states and conditions.  

Tim usefully explores the relationship between writing, writers, and health issues throughout the book.  After a ten day Vipassana silent retreat, he decides to stop writing for awhile to reduce his stress and deactivate his analytical and judgmental over-thinking.  

Overall, a fine book by a skillful writer, full of cogent observations, a skeptic's questioning, humor, and personal revelations.  




Monday, June 05, 2017

Pacemaker Time for Me

My health has been in some decline for the last ten months.

For the last decade, my 1st degree AV Node heart block has been worsening.  Recent symptoms in the last ten months have included: shortness of breath with mild exertion, lightheaded experiences, weakness, slow heartbeat episodes (Bradycardia), skipped heartbeats, fatigue, occasional dizziness, chest pains, feeling uncomfortable and very anxious at times, etc.   I have worn an exterior heart monitor for a few months last year, and now have an electronic heart monitor chip implanted in my chest.

Two weeks ago my new cardiologist from Peace Health Hospital in Vancouver reviewed my case.   A few days later, technicians brought up all the data results from my implanted heart monitor.  The results were very bad. My heartbeat was falling at times to 40, 30, and even 20 heartbeats per minute.

Last week, I met with the electro-cardiologist physician and associated team. Four doctors, including my cardiologist of the last 15 years in Redding, CA, all recommend I have a Pacemaker implanted.  Without the surgery to implant a Pacemaker, my death would come much sooner rather than later.  

The 2 hour Pacemaker implant surgery is scheduled for Wednesday morning, June 7th, 2017.  Dr. Yamac Gungor is the electro-cardiologist who will do the surgery.

Since I am now 71 years old, I must, like all other older people, deal with health setbacks as best I can.  I have been told the surgery is typically uncomplicated, and the results typically are very positive for the patient.  Hopefully, this will be the case for me.

My wife and I pay $550 per month for health insurance, not including the cost for medicines.  Hopefully, we will not have a huge expense for this surgery.

Saturday, June 03, 2017

Sowing and Reaping the Ordinary

"This is the realm of true reality where you forget what is on your mind and stop looking.  In a wild field, not choosing, picking up whatever comes to hand, the obvious meaning of Zen is clear in the hundred grasses.  Indeed, the green bamboo, the clusters of yellow flowers, fences, walls, tiles, and pebble us the teaching of the inanimate; rivers, birds, trees, and groves expound suffering, emptiness, and selflessness.  This is based on the one true reality, producing unconditional compassion, manifesting uncontrived, supremely wondrous power in the great jewel light of nirvana.

An ancient master said, "Meeting a companion on the Way, spending a life together, the whole task of study is done."  Another master said, "If I pick up a single leaf and go into the city, I move the whole of the mountain."  That is why one ancient adept was enlightened on hearing the sound of pebbles striking bamboo, while another was awakened on seeing peach trees in bloom.  An ancient worthy, working in the fields in his youth , was breaking up clumps of earth when he saw a big clod, which he playfully smashed with a fierce blow; as it shattered, he was suddenly greatly enlightened.  One Zen master attained enlightenment on seeing the flagpole of a teaching center from the other side of a river.  Another spoke of the staff of the spirit.  One adept illustrated Zen realization by planting a hoe in the ground; another master spoke of Zen in term of sowing the fields.  All of these instances were bringing out this indestructible true being, allowing people to visit a greatly liberated true teacher without moving a step.

Carrying out the unspoken teaching, attaining unhindered eloquence, thus they forever studied all over from all things, embracing the all-inclusive universe, detaching from both abstract and concrete definitions of buddhahood, and transcendentally realizing universal, all pervasive Zen in the midst of all activities.  Why necessarily consider holy places, teachers' abodes, or religious organizations and forms prerequisite to personal familiarity and attainment of realization?"

-  Yuan-Wu, The House of Lin-Chi, "The Five Houses of Zen," translated by Thomas Cleary, Shambhala Press, 1997, p. 58.  


"I did however used to think, you know, in the woods walking, and as a kid playing the the woods, that there was a kind of immanence there - that woods, a places of that order, had a sense, a kind of presence, that you could feel; that there was something peculiarly, physically present, a feeling of place almost conscious ... like God.  It evoked that."
-  Robert Creely, Robert Creely and the Genius of the American Common Place, p. 40   



"The beauty of the trees,
the softness of the air,
the fragrance of the grass,
speaks to me.
The summit of the mountain,
the thunder of the sky,
speaks to me.
The faintness of the stars,
the trail of the sun,
the strength of fire,
and the life that never goes away,
they speak to me.
And my heart soars."
-  Chief Dan George  



Zen Poetry

Buddhism

Haiku Poetry

Gardening and Spirituality



Friday, June 02, 2017

Dao De Jing, Chapter 78

Tao Te Ching by Lao Tzu
Chapter 78

"Nothing in the world is weaker than water
but against the hard and the strong nothing excels it
for nothing can change it
the soft overcomes the hard
the weak overcomes the strong
this is something everyone knows but no one is able to practice
thus the sage declares who accepts a country's disgrace we call the lord of soil and grain
who accepts a country's misfortune we call king of all under Heaven
upright words sound upside down"
-   Translated by Bill Porter (Red Pine), 1996, Chapter 78 


"Heaven below (the sacred body) is not as soft and yielding as water, yet can take on the rigid and violent.
Without its (the sacred body's) ability to overcome the rigid and the violent, it is nothing.
It replaces violence with gentleness.
It overcomes violence.
Tenderly it overcomes the unyielding.
Without knowing this, no one in Heaven below can progress.
The sages speak of guarding the community:
Dishonor comes from making sacrifices to the gods.
Preserve the community, not its omens.
It is correct to speak of Heaven below as what connects Heaven,
Humanity and Earth.
The words of the person who sacrifices backfire."
-   Translated by Barbara Tovey and Alan Sheets, 2002, Chapter 78   


"In the world nothing is more fragile than water, and yet of all the agencies that attack hard substances nothing can surpass it.
Of all things there is nothing that can take the place of Tao.
By it the weak are conquerors of the strong, the pliable are conquerors of the rigid.
In the world every one knows this, but none practice it.
Therefore the wise man declares: he who is guilty of the country's sin may be the priest at the altar.
He who is to blame for the country's misfortunes, is often the Empire's Sovereign.
True words are often paradoxical."
-   Translated by Dwight Goddard, 1919, Chapter 78


"In the world nothing is supple and weak in relation to water
Yet of those things which attack the firm and unyielding
Nothing is able to do better
In what is absent, this easily happens.
Being supple conquers the unyielding
Being weak conquers the firm
In the world
No one is without knowing it
No one is able to practice it.
Appropriately it happens that sages say
He who accepts the disgrace of a nation
Is appropriately called lord of the grain shrine
He who accepts the misfortune of a nation
Is appropriately acting as the king of the world.
Correct words look like they turn back."
-   Translated by David Lindauer, Chapter 78 


"remember
to be at your best
pattern yourself after water
nothing in all the world is softer or more powerful
nothing in all the world can substitute for it
nothing in all the world can stop it

in their hearts
everyone easily knows that
the soft and the weak
will always overcome the hard and strong
but they find it difficult to live this way

the secret is to
move the bodymind like water."
-   Translated by John Bright-Fey, 2006, Chapter 78 


"Nothing in the world is Softer or Weaker than water.
But when it attacks what is hard and strong none of them can win out, because they have no way of affecting it.
Softness overcomes what is hard Weakness overcomes what is unyielding.
Everyone in the world understands it no one can practice it.
And so the Wise Person says: Taking on a state's dirt makes one lord of its earth altars taking on a state's misfortunes makes one King of the world.
Right words seem the opposite."
-   Translated by Michael LaFargue, 1992, Chapter 78


"Water is soft and yielding, but
nothing can more effectively dissolve the hard and inflexible.
Weak defeats strong.
Soft defeats hard.
This is well–known, but not easy to put into practice.
Therefore, the Tao–Master says:
He who takes upon himself the dirt of the nation
becomes the master of its sacred soil;
he who takes upon himself the evils of the land
becomes a true king under Heaven.
Straight words seem crooked."
-   Translated by George Cronk, 1999, Chapter 78 


"Nothing is softer, more flexible, or more giving than
water
nothing can resist it
nothing can take it away
nothing can endure it
there is no way to hurt it.
The flexible overcomes what resists it,
the giving overcomes what takes it,
the soft overcomes the hard,
but who uses this knowledge?
Only the person who knows the earth
as intimately as the trees and grasses
can rule the earth,
only the person who accepts
the guilt and evil of humanity
can rule the universe.
Straight tongues seem forked.
Straight talk seems crooked."
-   Translated by Tom Kunesh, Chapter 78  


"There is nothing in the world
as soft and weak as water.
But to erode the hard and strong,
nothing can surpass it;
nothing can be a substitute.
The weak can overcome the strong;
the soft can overcome the hard.
There is no-one in the world who does not know this,
but there is no-one who can put it into practice.
Those who are enlightened say:
those who bear a nation's disgrace
will become lords of its shrines to earth and grain; *
those who bear a nation's misfortune
will become kings under heaven.
True words often seem a paradox."
-   Translated by Tim Chilcott, 2005, Chapter 78 


A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.  These are hypertext documents, and available online under Creative Commons 4.

  

Chapter 79, Tao Te Ching by Lao Tzu.  Compiled and indexed by Mike Garofalo.  

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu


English Language Daodejing Translators' Source Index


Spanish Language Daodejing Translators' Source Index


Ripening Peaches: Taoist Studies and Practices


Taoism: A Selected Reading List


Thursday, June 01, 2017

Chi Kung: On Smiling and Doubting

In nearly all of the photographs of persons doing standing meditation their faces are impassive, close mouthed, neutral, glum, even mean looking.  Do you ever see any pictures of persons doing Zhan Zhuang with a nice smile on their face?  Don't the majority look rather stern, stiff, and aloof?  Is the coolness, toughness, frowning, and closed eyes of these faux standing posts a defiant reaction to the many other people who look at them and smile or laugh at them?  Is the gruff expression a bodily mudra to affirm the Buddhist claim about the inherent unhappiness and suffering of human existence?  Is the Yiquan toughness required to endure this demanding standing physical exercise the source of this hard, 'don't mess with me' facial expression?  C'mon Man!  Why all the serious, sad, and stern looks? 

Also, most persons doing hours and hours of seated zazen mostly look, to me, just tired, frustrated, aching, and pissed off about their inner insights. 

I don't resist smiling or having pleasant and easy going look on my face when I do seated or standing meditation.  I've read about smiling meditation, laughing yoga, smiling heart qigong, and Inner Smile Taoist Neidan.  Seek and embrace more options than glum, neutral, stern postures and attitudes.  More Yin, Less Yang!!

Hours and hours of these standing or seated "meditation" practices are often just boring, dull, uneventful, uninspiring, and non-productive for me.  Twenty minutes a couple of times a week are more than ample.  I lay odds that if you try to do standing meditation for an hour a day you will end up frowning, stiff, tired, grumpy, and ready to quit.  It would be far better to take a walk each day and enjoy yourself.

I enjoy doing Chi Kung (Qigong), Taijiquan and Yoga movements because they are fun and provide fitness exercise variety.  Their gentle stretching benefits have be objectively verified. Their benefits can also be explained scientifically.  

On the other hand, when the qigong or yoga teachers drone on about invisible organs and esoteric anatomy, contradict one another, discourage questioning, are vague and confusing, share only anecdotal reports of benefits, overuse flaccid metaphors, worship specific lineage traditions and bad mouth competing styles, don't explain much or seldom talk, or are too secretive ...  then I just loose my interest and move on.  I recommend learning early on about how to smell out that kind of bull crap qigong or bull crap yoga.  

I would question the claims that long sessions of standing post will make your legs stronger, build up your Qi, or give you super powers (siddhis) of some kind.  I would argue confidently for more benefits to your legs and overall fitness from walking, jogging, squats, weight lifting, stretching, form practice, sports, and other leg intensive exercises.  I often call Tai Chi "Thigh Chi."  

Since there is no known way of quantifying and measuring Qi, how do you know you have built up, increased, or amplified your Qi??  Increase in leg strength in squats is easy to quantify and measure, as are positive blood pressure and other physiological changes.  

And, as for those super powers (siddhis), they are the unreal stuff of our playful imaginations, fantasies, reading too many Wuxia novels and comic books, and watching amazing motion picture special effects. 

I don't deny that a few, rare, and unique persons have unusual and powerful inner martial arts skills.  Likewise, a few yogis are superior contortionists and gymnasts that can do extreme postures, or lower their heartbeat.  But, so what!   So you can defeat everyone you meet in push hands, so you can stand on one leg for two hours, so you can walk/run 70 miles in a day .... fine, and some of us will be amazed.  However, most reasonable people don't aspire to Olympic standards of performance, and don't need to endure the strict training regimes of the extremely rare Amazing Masters and Siddhi Adepts.  Further, I do not have much of a pressing need to fly up walls, defeat 40 swordsmen like the blind Zatoichi, repulse ten men with a single magical push, kill a man with the touch of a finger, disappear through walls (doors work quite well), read your mind (probably as hohum as mine), or live to 300 years of age and have to dutifully work at seven careers.  Since I am a poor swimmer, I might have an occasional need to walk on water, but I might die before completing the required discipline of forty days and nights in the desert alone fasting, doing yoga and chanting - so that particular unpleasant task and marginal benefit are now off of my bucket list. Playing drums, dancing, and chanting for three hours before walking on burning hot coals might appeal to some, but I will pass on that experience also.  

Some people claim profound inner experiences, mystical insights, revelations, epiphanies, ecstasy, personal gnosis, satori, kensho, illumination, or enlightenment as a result of enduring these strict bodily disciplines.  Even the Buddha tried these physical austerities for many years until he "realized" that enough is enough and that moderation is a better course.  I hear LSD takers and steady alcohol drinkers and marihuana pot heads claim the same "benefits" of consciousness expansion.  Personally, I'd rather water my garden each day, do some Taijiquan, take walks, play, and read good books; and not be a drug user or face a cave wall in stiff seated meditation for seven years like the Bodhidharma.  Some say they practiced for many years, even decades, to gain a "glimpse" of some degree of profound, unified, or universal consciousness.  Seems to me like a very big investment of time and effort for very little return.  Sharpening your critical thinking and reasoning skills, and obtaining more scientific knowledge, would reap more "insight" rewards and much faster.

Some people take up these hard physical practices because their guru, preacher, master, roshi, sifu, or other authority or leader tells them or orders them to do so.  Students are taught to trust, obey, submit, respect, and kow-tow to the guru.  I say, keep your independence!!  Sensibly respect and learn from worthy teachers, but don't be slavish.  Some degree of healthy skepticism is valuable.  Practice on your own rather than humble yourself before some faker, phony, braggart, secretive or expensive master.  Discover what works for you to earn better fitness and well being rather than dumbly following an unbending formulaic physical regimen lineage invented by some illiterate old man 400 years ago.  Not obeying a goofy or exploitative guru is quite sensible.  Some rich gurus, preachers and masters are often merely just trying to tap the soul of your wallet.  Beware of quacks, and keep thinking clearly.

Long periods of standing, fasting, sitting, and self-humiliation may be required as a kind of initiation or hazing ritual before the neophyte applicant is allowed into the practice group.  These disciplinary practices are to test the mettle, seriousness, intent and grit of the applicant.  Stories abound about monks being struck with a stick, insulted and rebuffed and made to wait standing outside in the cold for weeks until the "master" allowed them into the temple or training center.  College fraternities have bizarre hazing rituals, and occasionally young applicants have died in the process.  Criminal gangs may beat up new members or make that potential gang member beat up, rape, or kill some enemy or random person before they are admitted to the gang.  ISIS recruits probably have to blow up some antiquity or decapitate a retired museum director to get into the inner circle of that cabal of True Believers.  Military recruits must endure Boot Camp to prove they have guts, are obedient, and have a killer attitude.   Sports have their "hell week" of double practices to test the toughness of new players. Likewise, new Tai Chi players may be made to stand like a post for long periods of time, maybe for weeks, before the exalted Taiji Wizard will teach them anything.  You have to prove to the regular members of the group that you are trustworthy, obedient, loyal, submissive, and can endure discipline.  In some cases it makes sense and the initiation is worth the effort; but, in many cases the hazing and self-humiliation are unnecessary and just humbug. 

Yes, I do exaggerate here to try to make a few points.  I do greatly enjoy and benefit from TaijiquanYoga, and Qigong.  But, in addition, being a doubter and skeptic and smiler all do have their own benefits. 




I might not push hands with this guy.
He probably could have flung my disrespectful and sassy rear end ten feet away.
Maybe not!  I'm pretty tough, big, and strong myself - but with a smile.





Another sad looking group doing serious
standing meditation to find inner peace.




The 'enlightened' and sour puss Bodhidharma.
He might cut off your finger if you question him improperly.







An "unenlightened" and smiling old Taijiquan player.
Me!