Tuesday, May 23, 2017

Is Carrying a Concealed Weapon Unsafe?

I got into a Facebook discussion with advocates of CCW (Carrying Concealed Weapons).  They offered training in gun handling and gave you what looked like a police badge to carry around.  

I asked: “Does anyone know how many gun carrying persons either shoot themselves by accident, or their children shoot themselves by accident, or shoot an innocent person through negligence or by accident; as opposed to shooting or making a citizens arrest of another person in a case of legitimate self-defense?  I'd wager that the former case far out weights the latter. Seems rather unsafe, unnecessary, and unwise to be carrying around a loaded weapon in your waistband.”

It is simply a question that requires a rational assessment of risk vs reward.  

I am not discussing the “right to own arms or bear arms.”  I am not discussing hunters in the woods, or the few folks living in the wilderness.  

The responses to me were varied, often irrational, and off the point: get out of the country, you are irresponsible, you don't know, policemen carry guns and don’t shoot themselves, get a life, my "rights," etc.  

There are legitimate cases where a person needs to carry a concealed loaded gun based on dangerous occupations, dangerous work areas, safety, security, etc..  Hopefully, they are trained and very responsible, and, I prefer, licensed and insured. 

Many people own guns, but keep them safely locked up in their homes.  I’m a veteran and own guns, but keep them at home.  

I think the vast majority of Americans think the risks of carrying a loaded gun in their waistband or purse are far greater than the benefits or advantages.  The vast majority see no need to carry a loaded gun in their waistband or purse into the workplace, supermarket, church, school, barber shop, restaurant, gas station, hospital, library, repair shop, retail stores, a park, on a drive in the country, etc.  

Every year in America, over 100,000 people are shot with a gun.  

Most people don’t like to be around people carrying loaded weapons in public; and, rightly or wrongly, associate such concealed weapon carriers (CCW) with criminals, hot heads, loose cannons, paranoid people, bullies, misguided folks, or people with a pretentious hero complex. Many States have passed laws against non-licensed and unauthorized persons CCW.  Most of the responses to CCW Facebook books are against the idea.  The clear FACT is that the vast majority of Americans DO NOT carry a concealed weapon on their waistband or purse because they think it to be unsafe, unnecessary, and somewhat disrespectful of common social customs.    

One CCW post stated that it would be a "miscue" to get angry and make a mistake and misjudge another person and threaten them with a loaded gun or shoot them.  A "miscue"??  More like a criminal offence: brandishing a weapon, aggravated assault, criminal negligence, or manslaughter.  

Currently, some Republicans in the U.S. Congress are proposing bills to expand the ability of citizens to carry concealed weapons.  The NRA lobby, gun and bullet makers, and some citizens support this idea.  I do not.  

To drive an automobile you must meet age and many other legal requirements, be trained, pass tests, receive a valid licence, register your vehicle, purchase insurance, keep you car properly maintained, and follow all the rules and laws of the road.  I want to see the same kind of controls and requirements for carrying loaded weapons in public.  Cars and negligent drivers can injure, maim, or kill people. Guns and negligent users can injure, maim, or kill people.  Apply the same sensible social controls and regulations to both.  


Over 2,200 years ago, the sage, Lao Tzu, wrote down in the Tao Te Ching, Chapter 80, some advice on this matter.  

Though you have armor and weapons enough
Have no reason to parade them.

Though there are arms and soldiers,
There is no occasion to stage public reviews.

And, though there are weapons,
People do not carry them.

Although there are weapons and armours,
There are no occasions to display them.

There may be armour and weaponry yet they will sit collecting dust



Monday, May 22, 2017

Developing Essential Skills in Taijiquan



"When asked what I consider the five most important skills for a beginner student in Taijiquan, I listed them as:
Fang Song – Loosen the body by relaxing the joints
Peng Jing – an outward supportive strength, the basic skill of taiji
Ding Jing – upright and straight
Chen – rooted
Chan Si Jing – Reeling Silk Skill"
- By Chen Taijiquan Master Wang Hi Jun in Tai Chi Forum



Mike Garofalo created the following webpages to discuss these important concepts and skills (Jin) and to provide links and references to additional resources on the subject:
Fan Song   Relaxed, Loose, Open, Yielding, Free, Responsive, Effortless

Jin (Chin, Jing)   Skilled use of energy, coordinated and focused engagement using muscular force, trained movement responses, skillful use of interactive powers and forces, energies, powers, skills, martial arts skills and training energy.  These are possible mind-body skills created and realized after years of dedicated training (Gong).  The overall benefits to health and well being go far beyond martial arts applications.  


Often mentioned as Taijiquan Jins (trained movement responses, energetic skills) are Wardoff (Peng), Rollback (Lu), Press (Ji), Push (An), Pull Down (Tsai) Split (Leih), Elbow (Chou), Shoulder (Kao), etc.  Sometimes, these are referred to as the Thirteen Postures or Eight Gates.  

Ding Jing   Central Equilibrium, Upright and Straight, Gravity Powers, Vertical Forces

Chen   Rooting, Grounding, Stabilizing, Sinking, Balancing

Chan Si Jing   Silk Reeling Exercises and Skills  




Sunday, May 21, 2017

One Million Page Views of Blog!!

The Cloud Hands Blog went online in 2005.  I have made 2,653 posts to this blog.

Since 2005, this blog has recorded over 1,000,000 Page Views!

Thanks to all my readers!


Also, my Green Way Research websites continue to record many webpage views each year: 

www.gardendigest.com    Statistics for the 2016 Year (Google Analytics)

Page Views   862,538
Sessions       651,036
Users           562,401


www.egreenway.com        Statistics for the 2016 Year (Google Analytics)         


Page Views   591,683
Sessions       331,906
Users           268,535

On the average, each month, these three web resources have a total of around 141,000 Page Views per month, and are distributed online each month to around 86,000 Users from all around the world.  

I figure that my websites and blog have together served up over 27,000,000 Page Views since 1999.  

Again, Thanks very much to all my readers!









Saturday, May 20, 2017

New Walking Paths


"I have two doctors, my left leg and my right."
- G. M. Trevelyan

"Walking is a spiritual practice that yields so many dividends: replenishment of the soul, connection with the natural world, problem-solving, self-esteem, health and healing, and heightened attention. Movement seems to encourage dialogue and conviviality, leading to richer conversations with soul mates, friends, and even strangers. Artists report that walking activates the imagination and opens up the creative process. It is deeply restorative. Throughout time, walking has played an enormous role in the devotional life of people from all the world's religions: prayers and mantra practice while walking, pilgrimage to sacred sites, walking the labyrinth, walking meditation, and informal spiritual practices that make the most of strolling, sauntering, or cavorting."
- Walking and Spirituality


"Improves your circulation
Shores up your bones
Leads to a longer life
Lightens mood
Can lead to weight loss
Strengthens muscles
Improves strength
Supports your joints
Improves your breath
Slows mental decline
Lowers Alzheimer’s risk
Helps you do more, longer."
– Arthritis Foundation, Walking Program, 2016

In trying to recover from pneumonia, I have been walking slowly every day.  I am now walking twice each day for 30 minutes each time.  

I've been walking at nearby Fuller Park in Vancouver, WA.  The park has a paved walking path around the park, about .4 miles in length.  The views along the path are spectacular.  This, indeed, is the "Evergreen State."  The photographs were taken at Fuller Park.

Walking: Quotes, Poems, Sayings, Facts, Lore.  Complied by Mike Garofalo.











Friday, May 19, 2017

Dao De Jing, Chapter 80

Tao Te Ching by Lao Tzu
Chapter 80


"You want a small state with a minimal population.

Have ready to hand weaponry for a sufficient number of military units
Yet have no recourse to use them.

Make sure that the common people take dying seriously
So that they have no taste for venturing far from home.

Though you have ships and chariots enough
Have no reason to man them;
Though you have armor and weapons enough
Have no reason to parade them.

Bring the common people back to keeping their records with knotted stong,
To relishing their food,
To finding beauty in their garments,
To enjoying their customs,
An to finding security in their homes.

Although your neighboring states are within eyesight
And the sounds of their dogs and cocks are within earshot,
Your people will grow old and die without having anything to do with them."
-  Translated by Roger T. Ames and David L. Hall, 2003, Chapter 80




"Independence
Tu Li


A state should be small in size and population.
It should teach the people not to use arms,
Even though arms may be found in abundance.
It should teach the people
To view death as a serious matter,
And not to move to a far-away place.
Though there are boats and carriages,
There is no occasion to use them;
Though there are arms and soldiers,
There is no occasion to stage public reviews.
The people are taught -
To resume the practice of tying knots;
To enjoy their daily food;
To wear beautiful clothes;
To enhance the comfort of their homes;
And to take delight in their social customs.
Neighbor states may be within sight of one another,
And the barking of dogs and the crowing of cocks
In one of them may be heard in the others,
Yet the people to the end of their days,
Do not maintain intercourse with their neighbors."
-  Translated by Henry Wei, 1982, Chapter 80



"The wise person reduces the importance of governments
And simplifies the modes of living,
So that people use fewer tools and wares
And treasure simplicity in their lives,
So that, though there are vehicles,
People do not take them.
And, though there are weapons,
People do not carry them.
And, though there are records,
Tying knots will serve the record-keeping purpose.
Thus, the highest political achievement is one
In which people savor their food,
Like the beauty of their clothes,
Appreciate their safe and peaceful homes,
Enjoy their social customs;
And in which roosters and dogs
Can be heard between countries;
But people, all their lives,
Have no need to go across the borders."
-  Translated by Liu Qixuan, Chapter 80   


"A small state with few people.
Let the implements (ch'ih) for ten and hundred men be unused,
Let the people fear death such that they do not move far away.
Although there are boats and carriages,
There are no places to ride them to.
Although there are weapons and armours,
There are no occasions to display them.
Let the people again tie ropes and use them (as memory aids).
Let them enjoy their food,
Consider their clothing beautiful,
Be contented with their dwellings,
And happy with their customs.
The neighbouring states overlooking one another,
The dogs' barkings and cocks' crowings are heard from other states,
Yet till they are old and dying the people do not visit one another."
-  Translated by Ellen M. Chen, Chapter 80 



小國寡民.
使有什伯之器而不用.
使民重死而不遠徙.
雖有舟輿無所乘之.
雖有甲兵無所陳之.
使民復結繩而用之.
甘其食.
美其服安其居.
樂其俗.
鄰國相望.
雞犬之聲相聞.
民至老死不相往來.  
-  Chinese characters, Chapter 80, Tao Te Ching



hsiao kuo kua min.
shih yu shih po chih ch'i erh pu yung.
shih min chung ssu erh pu yüan hsi.
sui yu chou yü wu so ch'êng chih.
sui yu chia ping wu so ch'ên chih.
shih jên fu chieh shêng erh yung chih.
kan ch'i shih.
mei ch'i fu an ch'i chü.
lo ch'i su.
lin kuo hsiang wang.
chi ch'üan chih shêng hsiang wên.
min chih lao ssu pu hsiang wang lai.
-  Wade-Giles Romanization, Chapter 80, Tao Te Ching



"The ideal state is a small intimate community.
Where all the necessities of life are present in abundance.
There everyone is satisfied to live and die without looking around for greener pastures.
Even if they have cats or boats, they do not use them for traveling abroad.
Even if they have police and fortifications, these are never put to use.
Business transactions are simple enough to be calculated on one's fingers rather  than requiring complicated bookkeeping.
The people are satisfied with their food,
Contented with their clothing,
Comfortable in their dwellings,
And happy with their customs.
Even though neighboring communities are within sight,
And the crowing of the neighbor's cocks and barking of the neighbor's dogs are within hearing,
They grow old and die without ever troubling themselves to go outside of their own communities."
-  Translated by Archie J. Bahm, Chapter 80  



"Let every state be simple like a small village with few people
There may be tools to speed things up ten or a hundred times yet no one will care to use them
There may be boats and carriages yet they will remain without riders
There may be armour and weaponry yet they will sit collecting dust
The people must take death seriously and not waste their lives in distant lands
Let them return to the knotting of cord
Let them enjoy their food and care for their clothing
Let them be content in their homes and joyful in the way they live
Neigbouring villages are within sight of each other
Roosters and dogs can be heard in the distance
Should a man grow old and die without ever leaving his village let him feel as though there was nothing he missed "
-  Translated by Jonathan Star, 2001, Chapter 80 




"Imaginemos que gobierno un pequeño país de pocos habitantes.
Mis súbditos tendrían embarcaciones que no utilizarían.l
Les enseñaría a temer a la muerte y a no alejarse.
Por muchos carruajes que hubiese, no viajarían en ellos.
Aunque tuviesen armas y corazas, no las mostrarían.
Les llevaría de nuevo al uso de cuerdas con nudos (en lugar de escritura).

Encontrarían sabroso su alimento;
Ricos sus vestidos;
Cómodas sus casas;
Felicidad en sus costumbres.

Aunque los reinos vecinos se hallasen tan cerca
Que pudiesen oír el ladrido de los perros y el canto de los gallos,
Los hombres de este pequeño reino no desearían nunca abandonarlo."
-  Translated by Caridad Diaz Faes, 1970, Capítulo 80  




"Suppose I had a country small,
With people few, and I had there
Some officers of ten,
Or of a hundred men,
I'd not employ those men at all;
Though death were feared, unfrightened then,
My people would not emigrate elsewhere.
They might have carriages and boats,
But not in them to ride away,
They might have warlike arms,
But never war s alarms
Would call them with their hateful notes;
They d even forget how writing charms,
And knotted cords again they would display.
Then would they relish homely food,
Their plain clothes would seem elegant,
Though dwellings might be poor,
Content would guard the door,
And simple habits, plain and good, Far better than they knew before,
A sense of fresh enjoyment would implant.
A neighboring state might be in sight,
The voice of fowls and dogs be heard,
But life like that would make
My people such joy take
In their own state, that till the night
Of age should their enjoyment slake,
And they should die, they'd not exchange a word."
-  Translated by Isaac Winter Heysinger, 1903, Chapter 80  


"If I had a small kingdom and but ten or a hundred men of ability, I would not administrate with them.
I would teach the people to look upon death as a grievous thing, and then they would not go abroad to meet it.
Though they had boats and carriages, yet they would not go away in them.
Though they had armour, yet they would never have occasion to wear it.
The people would return to the use of the quipu.
They should find their coarse food sweet, think their plain clothes grand, regard their homes as places of rest, and take delight in their own simple pleasures.
Though the neighbouring state could be seen by us, and the crowing of the cocks and the barking of the dogs could be heard,
Yet my people would grow old, and die before ever feeling the need of having intercourse with it."
-  Translated by Walter Gorn Old, 1904, Chapter 80



"A tiny nation, few people
Suppose the presence of ten or one hundred times too many tools
    Yet they are unused
Suppose people heavy with death
    Yet lack moving far.
Even present with boats and carriages
    There is an absence of a place to be riding
Even present with armor and weapons
    There is an absence of a place to be displaying them.
Suppose men return to knotting cords and using them
    What is eaten is sweet
    What serves as clothing is beautiful
    What is a home is peaceful
    What is common is joyful.

Nearby nations overlook each other
    Crowing, barking sounds are heard by each other
People reach old age and die
    Without coming and going between each other."
-  Translated by David Lindauer, Chapter 80



A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.  These are hypertext documents, and available online under Creative Commons 4.


  

Chapter 80, Tao Te Ching by Lao Tzu.  Compiled and indexed by Mike Garofalo.  

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu


English Language Daodejing Translators' Source Index


Spanish Language Daodejing Translators' Source Index


Ripening Peaches: Taoist Studies and Practices


Taoism: A Selected Reading List





Thursday, May 18, 2017

The Canyon River Chants


"Opening bell
echoes from the canyon walls --
raindrops on the river.

The sounds of rocks bouncing off rocks;
the shadows of trees traced on trees.

I sit, still.
The canyon river chants,
moving mountains.

The sermon spun on the still point:
dropping off eternity, picking up time;
letting go of self, awakened to Mind."

-   Michael P. Garofalo,  Above the Fog
    Klamath River Meditations

Wednesday, May 17, 2017

Sun Taijiquan 73 Form


Sun Lu Tang's Internal Martial Arts: Xingyiquan, Baguaquan, and Taijiquan.


Sun Style of T'ai Chi Ch'uan: Standard Competition 73 Movements Form. Research by Michael P. Garofalo. 


This webpage includes an introduction, information on the history of the Sun Taijiquan forms, a detailed bibliography, extensive links, references to video resources, a large collection of quotations about Sun Taijiquan, recommendations on the best media resources on the topic, and suggestions for learning the 73 competition Sun Taijiquan form. A detailed comparative list of the names of each of the 73 movements is provided, with source references, and the movement names are given in English, Chinese, Chinese characters, French, German, and Spanish. This webpage includes detailed descriptions of 40% of the 73 movements with black and white illustrations for each movement sequence along with commentary and comparisons. Many additional nomenclature lists and section study charts in the PDF format, photographs and graphics are also provided - over 1 MB of information. 

This webpage was the most detailed and complete document on the subject of the Sun Taijiquan Competition 73 Form available on the Internet in 2008.  I have not updated it since 2008; but the information will still be useful to players of this form.  




Tuesday, May 16, 2017

Of Dim and Solitary Lovliness



"I linger yet with nature, for the night
Hath been to me a more familiar face
than that of man; and in her starry shade
Of dim and solitary loveliness
I learned the language of another world"
– Byron from 'Manfred,' 1817


Here is a recent photograph by Mary Morgan, a friend of Karen.  Her home is on the west bank of the Sacramento River near Red Bluff, California.  




Monday, May 15, 2017

A Home for Us - Maybe


We sold our old home on 5 acres in Red Bluff, California, where we had lived for the last 19 years, on April 5, 2017.  We moved to Vancouver, Washington, on April 10th.

We are proceeding with steps to purchase a home in Vancouver, Washington. On 5/15, this house will be formally inspected.  On 5/18, the house will be appraised.  On 5/19, the fireplaces and chimneys will be inspected.  We hope to be close to a deal on 5/24.  Guild Mortgage is handling our VA loan application.

A tentative date for our move in is June 15, 2017.  It might be earlier, since the house is currently unoccupied.   

This house was built in 1972, has 1,702 square feet, 3 bedrooms, 2 baths, 2 fireplaces, and sits on a .3 acre lot in a suburban neighborhood.  Lots of grass in the front and back yard, and very large fir/pine trees in the back yard.  The front door faces south.  Sunny front yard and part of back yard for landscaping, flower, shrubs, and a vegetable garden.  The property is on a corner lot on a cul de sac.  

This house, on NE 100 Street, is in the general area of Padden Parkway (78th Street) and 94th Avenue.  The new house is 7.6 miles from my daughter's home.  Our son's home is 5.3 miles away.  Fred Meyer Supermarket, Lowe's and numerous other Big Box stores, restaurants, and smaller retail and service stores are just 2.6 miles away. Home Depot and CostCo are 2.5 miles away. Gold's Gym at the Vancouver Mall is 5 miles away.  Two public libraries and two bookstores are within 6 miles.  The 205 Freeway, at Exit 32, is 1.2 miles west of the home. Curtin Creek is .3 miles to the west.  Sunset Elementary School is four blocks south.  Some signs and maps list this as the "Sunnyside Neighborhood," or "Five Corners Area" of Northeast Vancouver.    

Karen and I could enjoy living here in Vancouver!  










The Choicest Pleasures in Life


"Stranger, here you do well to tarry; here our highest good is pleasure."
- On a sign at the entrance to the Garden of Epicurus in Athens. 

"They that seldom take pleasure, seldom give pleasure."
- Fulke Greville, Maxims

"The choicest pleasures of life lie within the ring of moderation."
- Martin Tupper, Proverbial Philosophy


Pleasures and Satisfaction: Quotes and Sayings

From the Principal Doctrines of Epicurus:

3. Desires can be based on false, groundless, empty ideals. Be practical and efficient about what you want or desire. What is necessary for a calm, peaceful, satisfying life? If you live simply and more down to earth, what is needed can be rather easily procured. What do you really need rather than what you imagine you might enjoy?

"Of our desires some are natural and necessary, others are natural but not necessary; and others are neither natural nor necessary, but are due to groundless opinion." Principal Doctrines #29

"Those natural desires which entail no pain when unsatisfied, though pursued with an intense effort, are also due to groundless opinion; and it is not because of their own nature they are not got rid of but because of man's groundless opinions." PD #30

"The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity." PD #15

4. Go unnoticed. Mind your own business. Be content with a simple, quiet, private, unnoticed life. Stay clear of public and political notoriety. Don't seek fame.

"Some men want fame and status, thinking that they would thus make themselves secure against other men. If the life of such men really were secure, they have attained a natural good; if, however, it is insecure, they have not attained the end which by nature's own prompting they originally sought."
PD #7

Epicurean Philosophy:  Bibliography, Links, Notes, Documents, Sayings.
Compiled by Mike Garofalo.  

Epicurean Philosophy on Facebook




Sunday, May 14, 2017

Mothers' Day Memories






1948



1967



1976



2000



2014



2016



2017



2017

How Can You Change



"Realizing your goal, resolution, or transformation is a journey. Change, like any meaningful endeavor, proceeds sequentially through steps. The journey begins with the contemplation stage of specifying realistic goals, getting ready, or getting psyched. The planning stage is all about prepping. How exactly will I do this thing? At some point you will jump from preparing and planning to perspiring, the work of implementing the new, desired behavior. Getting there is wonderful, but we need to keep you there, which entails persevering through slips and, finally, persisting over time."
- John C. Norcross, Changeology, p.21


"If you have made mistakes, even serious ones, there is always another chance for you. What we call failure is not the falling down, but the staying down."
- Mary Pickford

"Easy to say, hard to do."
- Takeguchi Shihan


"There is not great talent without great will power."
- Honore de Balzac


"Put your heart, mind, intellect and soul even to your smallest acts. This is the secret of success."
- Swami Sivananda 


Willpower: Quotes, Sayings, Advice   Compiled by Mike Garofalo.  


Changeology: 5 Steps to Realizing Your Goals and Resolutions By John C. Norcross. Contributors: Kristin Loberg and Jonathon Norcross. Simon and Schuster, 2012. 272 pages. ISBN: 978-1451657616. VSCL.


Changing for Good: A Revolutionary Six-Stage Program for Overcoming Bad Habits and Moving Your Life Positively Forward
By James O. Prochaska, John Norcorss, and Carlo DiClemente. William Morrow, 1995. 304 pages. ISBN: 9780380725724.


Switch: How to Change Things When Change Is Hard By Chip Heath and Dean Heath. Crown Business, 2010. 320 pages. ISBN: 978-0385528757.


Rewire: Change Your Brain to Break Bad Habits, Overcome Additions, and Conquer Self-Destructive Behavior. By Richard O'Connor, Ph.D.. New York, Hudson Street Press, c 2014. Index, references, notes, 289 pages. ISBN: 9781594632563. 








Friday, May 12, 2017

Tao Te Ching, Chapter 81


Daodejing
 by Laozi

Chapter 81


"Truth has no need for fine words;
Fine words may not be true words.
The man of Tao does not try to convince by argument:
He who argues is not a man of Tao.
Wisdom does not consist in knowing everything;
The know-alls do not know the Tao.
The Sage does not hoard. The more he spends himself for others, the more he enriches himself.
The more he fives, the more he gains.
For the Tao of Heaven penetrates all things but harms none.
This, too, is the Tao of the Sage, who acts without contending."
-  Translated by Herman Ould, 1946, Chapter 81  



"Words born of the mind are not true
True words are not born of the mind
Those who have virtue do not look for faults
Those who look for faults have no virtue
Those who come to know it do not rely on learning
Those who rely on learning do not come to know it
The Sage sees the world as an expansion of his own self
So what need has he to accumulate things?
By giving to others he gains more and more
By serving others he receives everything
Heaven gives and all things turn out for the best
The Sage lives, and all things go as Tao goes all things move as the wind blows"
-  Translated by Jonathan Star, 2001, Chapter 81



Sincere words are not fine; fine words are not sincere.
Those who are skilled in the Tao do not dispute about it; the disputatious are not skilled in it.
Those who know the Tao are not extensively learned; the extensively learned do not know it.
The sage does not accumulate for himself.
The more that he expends for others, the more does he possess of his own;
The more that he gives to others, the more does he have himself.
With all the sharpness of the Way of Heaven, it injures not;
Wth all the doing in the way of the sage he does not strive."
-  Translated by James Legge, 1891, Chapter 81  



"True words are not fine-sounding;
Fine-sounding words are not true.
A good man does not argue;
he who argues is not a good man.
The wise one does not know many things;
He who knows many things is not wise.
The Sage does not accumulate for himself.
He lives for other people,
And grows richer himself;
He gives to other people,
And has greater abundance.
The Tao of Heaven
Blesses, but does not harm.
The Way of the Sage
Accomplishes, but does not contend."
-  Translated by Lin Yutang, 1955, Chapter 81



信言不美.
美言不信.
善者不辯.
辯者不善.
知者不博.
博者不知.
聖人不積.
既以為人己愈有.
既以與人己愈多.
天之道利而不害.
聖人之道為而不爭.
-  Chinese characters, Tao Te Ching, Chapter 81



xin yan bu mei.
mei yan bu xin.
shan zhe bu bian.
bian zhe bu shan.
zhi zhe bu bo,
bo zhe bu zhi.
sheng ren bu ji.
ji yi wei ren ji yu you.
ji yi yu ren ji yu duo.
tian zhi dao li er bu hai.
sheng ren zhi dao wei er bu zheng.
-  Pinyin Romanization, Daodejing, Chapter 81
 
 
 
"Sincere words are not fine,
Fine words are not sincere,
The Faithful friend will stick to the end,
But the flatterer tickles the ear.
The skillful do not debate,
Debaters lack in skill,
For truth is found by looking around,
And words are weapons of ill.
The knowing are not most learned,
The most learned do not know,
For knowledge is grown from thought alone,
While learning from others must grow.
The sage lays up no treasure,
No hoard of goods or gold,
For they who keep a store-house deep,
A constant watch must hold.
The more he works for others
The more he works for his own,
For it grows by use, is lost by abuse,
And he gathers by what he has sown.
The more he gives away,
The more does he have himself,
For thought's a thing that from thought will spring,
Which is quite the reverse of pelf.
The Way of Heaven is sharp,
But it never will cut nor wound,
For they who swim with the flowing stream
Will ever be safe and sound.
T'is the way of the sage to act,
He acts but never strives,
For striving breaks whatever it makes,
And only a wreck survives."
-  Translated by Isaac Winter Heysinger, 1903, Chapter 81 


"Credible words do not sound pretty, pretty words are not credible.
A nice person is not good at arguing, a person who is good at arguing is not nice.
A person who has real knowledge does not show off,
A person who shows off does not have real knowledge.
Great men do not accumulate things for themselves.
The more they do for others, the more they have,
The more they give to others, the more they get.
The law of the heavens is to benefit everything without harming it,
The law of great men is to do things for the world without fighting for the credit."
-  Translated by Xiaolin Yang, Chapter 81



"Sincere words are not beautiful; beautiful words are not sincere.
Good men are not argumentative, the argumentative are not good.
One who knows is not erudite; the erudite one does not know.
The sage does not take to hoarding.
The more he lives for others, the fuller is his life.
The more he gives, the more he abounds.
The Way of Heaven benefits and does not harm.
The Way of the sage works and does not compete with anyone."
-  Translated by Tien Cong Tran, Chapter 81



"Believed words lack embellishment
 Embellished words lack belief.
Those who value lack argument
Those who argue lack valuing
Those who know lack learning
Those who learn lack knowing.
The sages are without accumulating
Grasping, it happens they act
Others later gain presence
Grasping, it happens they give
Others later gain abundance.
The Tao of the heavens
Benefitting yet without spoiling
The Tao of the sages
Acting yet without contending."
-  Translated by David Lindauer, Chapter 81 


"Las palabras sinceras no son agradables, las palabras agradables no son sinceras.
Las buenas personas no son discutidoras, las discutidoras no son buenas.
Las personas sabias no son eruditas, las eruditas no son sabias.
El Sabio no toma nada para acaparar, cuanto más vive para los demás, más plena es su vida.
Cuanto más da, más nada en la abundancia.
La Ley del Cielo es beneficia, no perjudicar.
La Ley del sabio es cumplir su deber, no luchar contra nadie."
-  Translated in English by John C. H. Wu, Spanish version by Alfonso Colodrón, 2007, Capítulo 81   



"Faithful words may not be beautiful,
Beautiful words may not be faithful.
Those who love do not quarrel,
Those who quarrel do not love.
Those who know are not learned,
Those who are learned do not know.
The riches of the self-controlled man are in the Inner Life.
When he spends for others, he has more for himself.
When he gives to others, he has much more for himself.
Heavenly Tao blesses all and hurts no one.
The way of the self-controlled man is to act and not to fight."
-  Translated by Isabella Mears, 1916, Chapter 81  



"Sincere words and not pretty.
Pretty words are not sincere.
Good people do not quarrel.
Quarrelsome people are not good.
The wise are not learned.
The learned are not wise.
The Sage is not acquisitive - Has enough By doing for others,
Has even more By giving to others.
Heaven's Tao Benefits and does not harm.
The Sage's Tao Acts and does not contend."
-  Translated by Stephen Addis, 1993, Chapter 81  




A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.  These are hypertext documents, and available online under Creative Commons 4.

  

Chapter 81, Tao Te Ching by Lao Tzu.  Compiled and indexed by Mike Garofalo.  

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu


English Language Daodejing Translators' Source Index


Spanish Language Daodejing Translators' Source Index


Ripening Peaches: Taoist Studies and Practices


Taoism: A Selected Reading List






Thursday, May 11, 2017

That Lusty Month of May



"The month of May was come, when every lusty heart beginneth to blossom, and to bring forth fruit; for like as herbs and trees bring forth fruit and flourish in May, in likewise every lusty heart that is in any manner a lover, springeth and flourisheth in lusty deeds. For it giveth unto all lovers courage, that lusty month of May."
- Sir Thomas Malory, "Le Morte d'Arthur"


'But I must gather knots of flowers,
And buds and garlands gay,
For I'm to be Queen o' the May, mother,
I'm to be Queen o' the May.'
- Alfred Lord Tennyson


"The country ever has a lagging Spring,
Waiting for May to call its violets forth,
And June its roses--showers and sunshine bring,
Slowly, the deepening verdure o'er the earth;
To put their foliage out, the woods are slack,
And one by one the singing-birds come back.

Within the city's bounds the time of flowers
Comes earlier. Let a mild and sunny day,
Such as full often, for a few bright hours,
Breathes through the sky of March the airs of May,
Shine on our roofs and chase the wintry gloom--
And lo! our borders glow with sudden bloom."
- William Cullen Bryant, "Spring in Town," 1850


Spring: Quotes, Poems, Lore




Wednesday, May 10, 2017

Moral Value of Flowers


"Who can estimate the elevating and refining influences and moral value of flowers with all their graceful forms, bewitching shades and combinations of colors and exquisitely varied perfumes? These silent influences are unconsciously felt even by those who do not appreciate them consciously and thus with better and still better fruits, nuts, grains, vegetables and flowers, will the earth be transformed, man's thought refined, and turned from the base destructive forces into nobler production. One which will lift him to high planes of action toward the happy day when the Creator of all this beautiful work is more acknowledged and loved, and where man shall offer his brother man, not bullets and bayonets, but richer grains, better fruit and fairer flowers from the bounty of this earth."
- Father George Schoener (1864 -1941)
  "The Importance and Fundamental Principles of Plant Breeding"


Flowers: Quotes, Sayings, Poems, Lore: http://www.gardendigest.com/flowers.htm




Tuesday, May 09, 2017

What is Quality?


"Quality . . . you know what it is, yet you don't know what it is. But that's self-contradictory. But some things are better than others, that is, they have more quality. But when you try to say what the quality is, apart from the things that have it, it all goes poof! There's nothing to talk about. But if you can't say what Quality is, how do you know what it is, or how do you know that it even exists? If no one knows what it is, then for all practical purposes it doesn't exist at all. But for all practical purposes it really does exist."

- Robert M. Pirsig, 'Zen And The Art of Motorcycle Maintenance,' 1974.
  Mr. Pirsig died in April of 2017, age 88.  Obituary