Dao De Jing, Chapter 5

Tao Te Ching by Lao Tzu
Chapter 5


"Nature is non-benevolent. 
It regards the masses as straw dogs.
The Holy Man is non-benevolent.
He regards the masses as straw dogs.
The space between the heaven and the earth is like a bellows;
though unsupported, it does not warp; when in motion the more it expels.
Though words could exhaust this theme, they would not be so profitable
As the preservation of its inner essence."
-  Translated by C. Spurgeon Medhurst, 1905, Chapter 5

"Nature is indifferent to life.
It realizes everything is as a straw dog
(a sacrificial animal-image).
The truly wise are also indifferent to life.
They realize humanity is as a straw dog.
The universe is like a bellows:
empty, yet quite full.
As it proceeds, it produces.
Much talk, much exhaustion.
Keep your thoughts within!"
-  Translated by C. Ganson, Chapter 5 

"Heaven and Earth do not claim to be kindhearted or pitiful.
To them all things and all creatures are as straw dogs brought to the sacrifice and afterwards discarded.
Nor is the Sage kindhearted or pitiful.
To him to the people are as straw dogs.
But the space between Heaven and Earth may be likened to a bellows:
It seems empty, and yet it gives all that is required of it.
The more it is worked, the more it yields.
Whereas the force puffed up by words is soon exhausted.
Better to hold fast to that which dwells within the heart."
-  Translated by Herman Ould, 1946, Chapter 5  



天地不仁, 以萬物為芻狗.
聖人不仁, 以百姓為芻狗.
天地之間, 其猶橐籥乎.
虛而不屈.
動而愈出.
多言數窮.
不如守中.  -  Chinese characters, Chapter 5, Tao Te Ching


t'ien ti pu jên, yi wan wu wei ch'u kou.
shêng jên pu jên, yi pai hsing wei ch'u kou.
t'ien ti chih chien, ch'i yu t'o yo hu.
hsü erh pu ch'u.
tung erh yü ch'u.
to yen shu ch'iung.
pu ju shou chung.
-  Wade-Giles Romanization, Chapter 5, Tao Te Ching


"Heaven and Earth have no humanity;
They regard all things as straw-dogs.
The sage has no humanity;
He regards the people as straw-dogs.
Between Heaven and Earth, it is like a bellows or a flute!
Empty, but not exhausted;
With movement, more comes out.
Too much talk always exhausts;
It is better to keep to the inside."
-  Translated by Yi Wu, Chapter 5


"Heaven and earth are not merciful,
They treat all things as straw dogs;
The sage is not merciful,
He treats the people as straw dogs.
Does not the space between heaven and earth form like a bellows?
It is empty but the air in it can never be exhausted;
The more air it expels, the more comes out.
That is why too many government decrees only result in more failures.
It is better, therefore, to hold fast to moderation and the void."
-  Translated by Gu Zhengkun, Chapter 5


"Heaven and Earth are not humane.
They regard all things a straw dogs.
The sage is not humane.
He regards all people as straw dogs.
How Heaven and Earth are like a bellows.
While vacuous, it is never exhausted.
When active, it produces even more.
Much talk will of course come to a dead end.
It is better to keep to the centre."
-  Translated by Chan Wing-Tsit, 1963, Chapter 5   


"El universo no tiene afecciones humanas:
todas las cosas del mundo son para él como un perro de paja.
El santo no tiene affeciones humanas;
el pueblo es para él como un perro de paja.
El universo es iqual que un fuelle de forja;
vacío, pero no aplanado.
Cuanto máa se le mueve, más exhala,
cuanto más se habla de él, menos se le comprende,
más vale insertarse en el."
-  Translated by Alba, 1998, Tao Te Ching, Capítulo 5 


"Heaven and Earth are impartial; 
They see the ten thousand things as straw dogs.
The wise are impartial;
They see the people as straw dogs.
The space between heaven and Earth is like a bellows.
The shape changes but not the form;
The more it moves, the more it yields.
More words count less.
Hold fast to the center."
-  Translated by Gia-fu Feng and Jane English, 1989, Chapter 5  


"The Sage does not take sides,
He welcomes both saints and sinners.
The Tao works upon man as it works upon the grasses of the fields.
Sages act out of the need for rightness, not purely compassion.
The Tao is like a bellows, even though it appears empty, its workings are obvious,
Yet the more you use it the more it produces, it is inexhaustible.
Yet speaking of it will not increase the comprehension.
Hold to the center path."
-  Translated by John Dicus, 2002, Chapter 5 

"Heaven and Earth are not (willfully) benevolent
The myriad things are treated no differently
Than grass for dogs
Sages are not (willfully) benevolent
The hundred clans are treated no differently
Than grass for dogs

The gate of Heaven and Earth
Is it not like a bagpipe:
Empty yet not finished.
It moves, and again more is pushed forth

To speak countless words is worthless
This is not as good ad guarding balance within."
-  Translated by Dan G. Reid, 2016, Chapter 5 

"Heaven and earth are ruthless, and treat the myriad creatures as straw dogs;
the sage is ruthless, and treats the people as straw dogs.

Is not the space between heaven and earth like a bellows?
It is empty without being exhausted:
The more it works the more comes out.

Much speech leads inevitably to silence.
Better to hold fast to the void."
-  Translated by D. C. Lau, 1963, Chapter 5 

A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.  These are hypertext documents, and available online under Creative Commons 4.

  
Chapter 5, Tao Te Ching by Lao Tzu.  Complied by Mike Garofalo.  

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu

English Language Daodejing Translators' Source Index

Spanish Language Daodejing Translators' Source Index

Ripening Peaches: Taoist Studies and Practices

Taoism: A Selected Reading List

A Solitary Daoist Neopagan's Final Journey  

An Old Philosopher's Notebooks

How to Live a Good Life: Advice from Wise Persons

Tao Te Ching, Chapter 4

Daodejing, Laozi
Chapter 4


"Tao is like an empty vessel,
yet use will not drain it.
Never needing to be filled,
it is the deep and unfathomable source
of the ten thousand things.
Blunt the sharpness.
Untangle the knots.
Soften the glare.
Settle like dust.
Let your wheels move only along old ruts.
Darkly visible,
it only seems as if it were there.
I know not its name.
It existed before the ten thousand things.
I call it Tao."
-  Translated by Kari Hohne, 2009, Chapter 4  

"Tao is a whirling emptiness, yet when used it cannot be exhausted.
Out of this mysterious well flows everything in existence.
Blunting sharp edges, Untangling knots, Softening the glare, It evolves us all and makes the whole world one.
Something is there, hidden and deep!
But I do not know whose child it is.
It came even before God."
-  Translated by Brian Browne Walker, 1996, Chapter 4  

"Tao is infinite.

If we use It, we find It inexhaustible,
Deep!
It appears to be Ancestor of all things.
It rounds our angles. It unravels our difficulties. It harmonizes our Light. It brings our atoms into Unity.
Pure!
It appears to be everlasting in principle.
I do not know whose Son It is,
It existed before God was manifest in Form."
-  Translated by Isabella Mears, 1916, Chapter 4 


"The Tao is like an empty bowl, 
Which in being used can never be filled up.
Fathomless, it seems to be the origin of all things.
It blunts all sharp edges,
It unties all tangles,
It harmonizes all lights,
It unites the world into one whole.
Hidden in the deeps,
Yet it seems to exist for ever.
I do not know whose child it is;
It seems to be the common ancestor of all, the father  of things."
-  Translated by John C. H. Wu, 1961, Chapter 4  



道沖而用之或不盈.
淵兮似萬物之宗.
挫其銳.
解其紛.
和其光同其塵.
湛兮似或存.
吾不知誰之子.
象帝之先.-  Chinese characters, Chapter 4, Tao Te Ching

dao chang er yong zhi huo bu ying.
yuan xi si wan wu zhi zong.
cuo qi rui.
jie qi fen.
he qi guang tong qi chen.
zhan xi si huo cun.
wu bu zhi shui zhi zi.
xiang di zhi xian.  -  Pinyin Romanization, Chapter 4, Daodejing




"Existence, by nothing bred,
Breeds everything.
Parent of the universe,
It smoothes rough edges,
Unties hard knots,
Tempers the sharp sun,
Lays blowing dust,
Its image in the wellspring never fails.
But how was it conceived?--this image
Of no other sire."
-  Translated by Witter Bynner, 1944, Chapter 4 


"Tao is empty, used yet never filled.
It is deep, like the forefather of all things.
It dulls sharpness, and sorts tangles,
Blends with the light, becoming one with the dust.
So serene, as if it hardly existed.
I do not know whose son it is.
It seems to have preceded God."
-  Translated by Paul J. Lin, Chapter 4 


"El Tao es como un jarrón
que el uso nunca llena.
Es iqual que un abismo,
origen de todas las cosas del mundo.
El embota cualquier filo,
El desmadeja cualquier ovillo,
El fusiona todas las cuces,
El unifica todos los polvos.
El parece muy frofundo,
parece durar siempre.
Higo de un no sé qué,
debe de ser el antepasado de los dioses."
-  Translated by Alba, 1998, Tao Te Ching, Capítulo 4 


"The subtle Way of the universe appears to lack strength,
yet its power is inexhaustible.
Fathomless, it could be the origin of all things.
It has no sharpness,
yet it rounds off all sharp edges.
It has no form,
yet it unties all tangles.
It has no glare,
yet it merges all lights.
It harmonizes all things and unites them as one integral whole.
It seems so obscure,
yet it is the Ultimate Clarity.
Whose offspring it is can never be known.
It is that which existed before any divinity."
-  Translated by Hua-Ching Ni, 1995, Chapter 4  


"Tao is an empty vessel;
it is used but never exhausted.
It is the fathomless source
of the ten thousand beings!
It blunts the sharp
and untangles the knots.
It softens the glare
and unites with the dust of the world.
It is tranquil and serene
and endures forever.
I don't know form where it comes
yet it is the ancestor of all."
-  Translated by Solala Towler, 2016, Chapter 4 


"Tao is a container
Though used again and again
It is never full
Profound!  As though the ancestor of all things
Rounding the points
Untying the knots
Softening the glare
Unifying the dust

Tranquil!  Although having a life of its own
I do not know whose child it is
It appears to have preceded the primordial ruler"
-  Translated by Dan G. Reid, 2016, Chapter 4 


"The Tao is like an empty container: 
 it can never be emptied and can never be filled.
 Infinitely deep, it is the source of all things.
 It dulls the sharp, unties the knotted,
 shades the lighted, and unites all of creation with dust.

It is hidden but always present.
 I don't know who gave birth to it.
 It is older than the concept of God."
-  Translated by John H. McDonald, 1996, Chapter 4  




A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.  These are hypertext documents, and available online under Creative Commons 4.

  
Chapter 4, Tao Te Ching by Lao Tzu.  Compiled and indexed by Mike Garofalo.  

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu

English Language Daodejing Translators' Source Index

Spanish Language Daodejing Translators' Source Index

Ripening Peaches: Taoist Studies and Practices

Taoism: A Selected Reading List

A Solitary Daoist Neopagan's Final Journey  

An Old Philosopher's Notebooks

How to Live a Good Life: Advice from Wise Persons

Tao Te Ching by Lao Tzu, Chapter 35

Daodejing, Laozi
Chapter 35   


"One who holds fast to the Great Symbol
Gains the whole world
Bestows purest peace
Serenity and bliss.
Yet the hasty wayfarer
Attracted only by outer chars
Tastes Tao and is not aware of it
Sees Tao and does not perceive it
Listens to Tao and does not hear it.
But whoever
Grasps and holds it
Amid impermanence
Is grasped by the permanent
And attains duration."
-  Translated by K. O. Schmidt, 1975, Chapter 35



"Reside in the center
where understanding does not require words or images,
and folk will come to you to be taught
how to be serene.
Where there is good music and food
people stop to rest and regain their energy.
But though the Tao seems unmelodious or even bland
it is an inexhaustible source of refreshment."
-  Translated by Crispin Starwell, Chapter 35


"To him who holds to the Great Form all the world go.
It will go and see no danger, but tranquility, equality and community.
Music and dainties will make the passing stranger stop.
But Tao when uttered in words is so pure and void of flavor
When one looks at it, one cannot see it;
When one listens to it, one cannot hear it.
However, when one uses it, it is inexhaustible."
-  Translated by Ch'u Ta-Kao, 1904, Chapter 35 


"The owner of the biggest image attracts the whole world.
When all who come have been safely settled,
The world will then be peaceful.
Melodious music and delicious food
Can only attract passers-by.
But the Way is, when put into one's mouth, tasteless,
When looked at, colorless,
When listened to, uninteresting,
And, when used, limitlessly bountiful."
-  Translated by Liu Qixuan, Chapter 35 


執大象, 天下往. 
往而不害, 安平大. 
樂與餌, 過客止. 
道之出口, 淡乎其無味.
視之不足見.
聽之不足聞.
用之不足既. 
-  Chinese characters, Tao Te Ching, Chapter 35


zhi da xiang, tian xia wang.
wang er bu hai, an ping tai.
le yu er, guo ke zhi.
dao zhi chu kou, dan hu qi wu wei.
shi zhi bu zu jian.
ting zhi bu zu wen.
yong zhi bu zu ji.
-  Pinyin Romanization, Daodejing, Chapter 35 

"Hold the Great Symbol
and all the world follows,
Follows without meeting harm,
And lives in health, peace, commonwealth.
Offer good things to eat
And the wayfarer stays.
But Tao is mild to the taste.
Looked at, it cannot be seen;
Listened to, it cannot be heard;
Applied, its supply never fails."
-  Translated by Lin Yutang, 1955, Chapter 35 

"Apprehend the inimitable conception, you attract the world;
coming it receives no harm, but it tranquil, peaceful, satisfied.
Like transient guests, music and dainties pass away.
The Tao entering the mouth is insipid and without flavour;
when looked at it evades sight;
when listened for it escapes the ear.
Yet, its operations are interminable."
-  Translated by C. Spurgeon Medhurst, 1905, Chapter 35 


"The owner of the biggest image attracts the whole world.
When all who come have been safely settled,
The world will then be peaceful.
Melodious music and delicious food
Can only attract passers-by.
But the Way is, when put into one's mouth, tasteless,
When looked at, colorless,
When listened to, uninteresting,
And, when used, limitlessly bountiful."
-  Translated by Liu Qixuan, Chapter 35 

"El Tao carece de forma y aroma;
No puede ser visto ni oido,
Y su aplicación no puede ser agotada.
Si ofreces música y comida
Los extraños se detienen a tu lado;
Pero si estás de acuerdo con el Tao
La gente del Mundo te mantendrá
En seguridad, salud, compañía y paz."

-  Translated by Antonio Rivas Gonzálvez, 1998, Capítulo 35 


"If you offer music and food
Strangers may stop with you;
But if you accord with the Way
All the people of the world will keep you
In safety, health, community and peace.
The Way lacks art and flavor;
It can neither be seen or heard,
But its benefits cannot be exhausted."
-  Translated by Peter Merel, 1992, Chapter 35

"Hold fast the idea of "The Great,"
Then all men will be drawn to you.  
They will come to you and receive no hurt,
But rest, peace and great calm.
When you provide music and exquisite food
The traveller will stay with you gladly.
When the Tao flows out from you to him
By his palate he does not detect its savour,
By his eye he cannot perceive it,
By his ears he cannot hear it,
But in using it he finds it to be inexhaustible." 

- Translated by Isabella Mears, 1916, Chapter 35 

Chapter 35, Tao Te Ching by Lao Tzu

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu

English Language Daodejing Translators' Source Index

Spanish Language Daodejing Translators' Source Index

Ripening Peaches: Taoist Studies and Practices

Taoism: A Selected Reading List



A Philosopher's Notebooks