Jnana Mudra

 

The Jnana Mudra represents knowledge, insight, experience, and wisdom.  

Jnana Yoga (theistic and non-theistic) is a path of learning, reading, listening, discussing, knowing, meditating, and understanding.

For me, I interpret this hand gesture, the Jnana Mudra, as follows:

Little Finger:  Ethics, Doing Good, Avoiding Evil, Sharing, Compassion

Ring Finger:  Healthy Living, Proper Diet, Exercise, Sleep, Meditation, Rest, Respect for Body of Self and Others, Actions, Work

Middle Finger:  Improving your Mind, Refining your mind, Self-Understanding, Awareness, Know Thyself, Self-Realization

Index Finger Touching Thumb:

  Connecting with Others, Friendships, Sangha

  Interconnectivity, Connections, Interdependence, World-Life

  Zero, Emptiness, Transformations of Everything,
  Insubstantiality of Self, Death, Boundlessness

  Circle of Life, Cycles, Round and Round

  Buddhist Wheel with Eight Spokes Symbol, Eightfold Path

  Sun, Great Eastern Sun, Energy-Power, Life Giving

  

Body-Mind Centering

Exploring Body-Mind Centering: An Anthology of Experience and Method.  Edited by Gill Wright Miller, Pat Ethridge, and Kate Tarlow Morgan.  North Atlantic Books, 2011, 470 pages, index. bibliography. VSCL.

Principles of Body-Mind Centering Approach

"All cells have consciousness (mind).

All levels of physiological organization (e.g., tissues, systems) have consciousness that can be experienced directly.

As we begin to make all systems more conscious,
they become more accessible. 

We can transmit to each other the embodiment.
of the group's shared learning.

The mind of the body system (e.g., bones, muscles, organs,
nervous system) is reflected in the room when that system.
is touched.  

It is possible to create, evoke, and titrate resonance.

Support precedes movement.

Embodiment can initiate movement; movement can
initiate embodiment.

The is a difference between the map of the body
and the territory of the living person's somatic experience."

Somatic Intelligence

I have learned and benefited greatly from reading and studying the following three books:

Awakening Somatic Intelligence: The Art and Practice of Embodied Mindfulness    By Risa F. Kaparo, Ph.D.  Berkeley, California, North Atlantic Books, 2012.  Index, 368 pages.  ISBN: 978-1583944172.  Subtitle: Transform Pain, Stress, Trauma, and Aging.  VSCL.  

Philosophy in the Flesh : The Embodied Mind and Its Challenge to Western Thought.  By George Lakoff and Mark Johnson.  Basic Books, Perseu Books, 1999.  Index, bibliography, 624 pages.  ISBN: 0465056741.   "The mind is inherently embodied.  Thought is mostly unconscious.  Abstract concepts are largely metaphorical."  VSCL.

Mindfulness Yoga: The Awakened Union of Breath, Body, and Mind.   By Frank Jude Boccio.   Boston, MA, Wisdom Publications.  Index, bibliography, notes, 340 pages.  ISBN: 0861713354.  VSCL.   

Somaesthetics, Body-Mind Practices, Embodiment Arts:  Quotations, Facts, Information, Bibliography, Resources

Valley Spirit Yoga

Qigong (Chi-King) Mind-Body Practices

Breathe Naturally - Don't Overstrain

Breathing techniques and practices are a vital part of both yoga and qigong practices.  The breath is identified or associated in these popular mind-body practices with "energy" or "life force" or "Force" or "Élan vital" as elaborated in descriptions of the concepts of "Chi (Qi)" in Chinese and "Prana" in Sanskrit.  Air and Breath have since ancient times been essential features of both naturalistic and metaphysical explanations of living processes on earth.  Unquestionably, breathing and physiological respiration and moving oxygen through our blood are all essential to maintaining life.  Yoga and Qigong (Neigong) claim that their special breathing practices improve vitality, strengthen the body, improve immune response, calm a troubled mind, and possibly increase longevity. 

Yoga has many unusual breathing practices.  Breath of Fire - rapid short exhales.  Alternate nostril breathing - long slow breaths in through one nostril only.  Reverse abdominal breathing - tighten the abdominals on the inhale, relax the abdominals on the exhale.  Exhaling through the mouth with the throat constricted.  Breath retention for long periods.  Humming like a bee while exhaling.  All of these practices are called "Pranayama" and are taught in many yoga classes.  

Qigong uses breath control and coordination with movements to increase power, circulate and store energy in channels and reservoirs the mind-body realms, quiet the mind, and improve and expand the spirit-mind.  The main breathing technique encouraged is natural abdominal breathing: relax the abdomen on the inhale, slightly tighten the abdomen on the exhale, and don't hold or exaggerate the breathing cycle.  The more unusual and extreme techniques for breath control found in the Raja, Kundalini and Hatha Yogas from India are not found in Chinese Qigong.  More emphasis is placed in Qigong and Tai Chi on gently coordinating breathing with specific movements, and using one's mind to coordinate and direct the use of the inner life force energy (Qi) for health, well being and enlightenment.  Some contemporary Qigong teachers, of course, have borrowed techniques from modern Iyengar Hatha Yoga and use these in their Qigong (Chi Kung) classes.  

Overall, for the purposes of maintaining good health, I recommend breathing through the nose and out through the nose.  Do not smoke tobacco or other drugs, and avoid polluted air.  I wear a mask when working in dusty, smoky, or otherwise polluted air.  I also cover my mouth and nose when breathing in very cold weather.  Get prompt medical advice and support for serious respiratory problems.  Maintain appropriate cardio-vascular conditioning with aerobic activities like brisk long walks.  Just breathe naturally as needed depending on one's exertion levels.  

As for using breathing techniques or mantras or chants to meditate and attain "insight" or "enlightenment" I would recommend instead the daily reading of challenging and wise books and good conversations with intelligent and decent people.  Certainly, if you need to calm the body and quiet the mind because you are upset then then please sit quietly, close your eyes, breathe slowly and listen to some soothing music.  I find little benefit, for my mind or body, in using the unusual esoteric breathing practices of Hatha Yoga.  Likewise, I benefit more in many ways from walking for four miles rather than by staying still in seated meditation for 1.5 hours.  These are just personal preferences - just one fellow's opinions.  

The Taoist classic, the Tao Te Ching, by Lao Tzu, circa 500 BCE, has some verses that indicate that excessive emphasis upon breathing techniques and methods is not recommended.  The Taoist emphasis is more often placed on being natural, softening, being more pliable and flowing like water, not straining, and not interfering.  In particular, let's look a Chapter 55:

"To increase life means inviting evil.
To control the vital breath with the mind means rigidity.
When things have matured they age.
Such control is contrary to the Way.
What is contrary to the Way will soon end."
-  Translated by Jan J. L. Duyvendak, 1954, Chapter 55 

"It is inauspicious to try to improve on life,
And harmful to regulate breathing by conscious control.
To strive for too much results in exhaustion.
These actions are contrary to Tao.
And what is contrary to Tao soon comes to an early end."
-  Translated by Keith Seddon, Chapter 55 

"All devices for inflaming life, and increasing the vital Breath, by mental effort are evil and factitious.
Things become strong, then age.
This is in discord with the Tao, and what is not at one with the Tao soon cometh to an end."
-  Translated by Aleister Crowley, 1918, Chapter 55 

"To help life along is to bring ill portend;
To use mind (hsin) to direct the life breath (ch'i) is called the strong (ch'iang).
When things are full-grown they become old,
It is called not following the Way (Tao).
Not following the Way one dies early."
-  Translated by Ellen Marie Chen, 2000, Chapter 55 

"Increase of life is blessedness, they say,
They call the heart-directed spirit strength,
But these things reach their fullest growth, at length,
And plunge to swift decay;
We call all this contrary to the Tao,
Whatever is contrary to the Tao
Soon will pass away."
-  Translated by Isaac Winter Heysinger, 1903, Chapter 55 

"Trying to extend one's life-span is dangerous and unnatural.
To manipulate one's energy with the mind is a powerful thing
But whoever possesses such strength invariably grows old and withers.
This is not the way of the Tao.
All those who do not follow the Tao will come to an early end."
-  Translated by John R. Mabry, Chapter 55   

"To speed the growth of life is an omen of disaster;
to control the breath by will-power is to overstrain it;
to grow too much is to decay.
All this is against the Dao
and whatever is against the Dao soon dies."
-  Translated by Tom Chilcott, 2005, Chapter 55   

"Fuelling the vital spirits is called disastrous.
Mind impelling the breath is called violence.
The creature that ignores what exists from of old
Is described as going against the Way.
What goes against the Way
Will come to a swift end."
-  Translated by A. S. Kline, Chapter 55 

The Chinese characters for this passage are:
益生曰祥. 
心使氣曰強. 
物壯則老.
謂之不道.
不道早已. 
 
yi shêng yüeh hsiang. 
hsin shih ch'i yüeh ch'iang.
wu chuang tsê lao.
wei chih pu tao.
pu tao tsao yi.
 
心            使                   氣                 
hsin             shih                        ch'i                        
heart/mind   directing/controlling   vital energy/breath  
 
曰              強
yüeh               ch'iang
called/means   overstrain/violent/strong/stark/assertive/aggressive

Yoga Postures - A Likely History

Repost from 2014:

Recently, I have been reading many books about yoga, exercise and spirituality.  The following book by Mark Singleton has influenced my understanding of the evolution of the practice of hatha yoga since 1880:

Yoga Body: The Origins of Modern Posture Practice  By Mark Singleton.  New York, Oxford University Press, 2012.  Index, bibliography, notes, 262 pages.  ISBN: 9780195395341.  VSCL.

Mr. Singleton's well argued and carefully documented thesis is that transnational yoga as we know it today, asana practices, emerged from physical culture practices from Europe, Indian nationalism, gymnastics, bodybuilding, medicine, health regimens, New Thought, a Hindu studies revival, fitness and gym business promoters, and the development and expansion of visual media.  This process began in the 1880's and continues to this day. 

"Consider the term Yoga as it refers to modern postural practice as a homonyn, and not a synonym, of the "yoga" associated with the philosophical system of Pantanjali, or the "yoga" that forms and integral component of the Saiva Tantras, or the "yoga" of the Bhagavad Gita, and so on.  In other words, although the word "yoga" as it is used popularly today is identical in spelling and pronunciation in each of these instances, it has quite different meanings and origins."  p.15

"As Joseph Alter has recently argued, a key methodological issue is therefore "how to exercise ethnographic relativism, historical perspectivity and intellectual skepticism all at the same time."  This means critically examining modern yoga's truth claims while seeking to understand under what circumstances and to what ends such claims are made." p.14

The esoteric, magical, religious, New Age, imaginary and spiritual dimensions of "yoga" are definitely part of the currents of contemporary yoga practice and trends in non-church spirituality since the 1880's; but, the bigger picture of its popularity is due to our enthusiasm for fitness, bodybuilding, stress reduction, sexuality, improved health, relaxation, and the "good life." 

Another book that points us in the right direction regarding contemporary yoga practices is:

The Science of Yoga: The Risks and the Rewards  By William J. Broad.  New York, Simon and Schuster, 2012.  Index, bibliography, notes, 298 pages.  ISBN;  9781451641424.  VSCL. 

This book is a must read for those who question the often outlandish claims for the benefits of yoga, are concerned about risky yoga postures, and favor a more scientific approach to yoga practice. 

Finally, I enjoyed reading:

Original Yoga: Rediscovering Traditional Practices of Hatha Yoga  By Richard Rosen.  Illustrations by Evan Yee.  Boston, Shambhala, 2012.  Index, bibliography, glossary, appendices, 286 pages.  ISBN: 9781590308134.  VSCL.  

"The changes the traditional practice went through over the centuries might be considered organic, common to any living organism’s natural evolution. What happened to Hatha Yoga in the early years of the twentieth century, by contrast, happened virtually overnight and was totally "person-made," or artificial. The full story is too long to tell here and has already been masterfully recounted from slightly different perspectives by British researchers Elizabeth de Michelis in A History of Modern Yoga (Continuum, 2004) and Mark Singleton in Yoga Body (Oxford University Press, 2010. Suffice it to say that by the end of the nineteenth century in India, Hatha had fallen on hard times and was on its last trembling leg. Several Indian teachers set out to save Hatha from oblivion; among them was Tirumular Krishnamacharya, whose work provided the impetus for three of our most popular and influential modern teachers: T. K. V. Desikachar (whose teaching was once known as Viniyoga, a term that has since been abandoned); the late K. Pattabhi Jois (who taught Ashtanga-Vinyasa Yoga); and B. K. S. Iyengar, who (though he often adamantly insists there’s no such thing) created Iyengar Yoga. And save Hatha the teachers did. You may have heard or read somewhere that yoga is five thousand years old, a number that’s continually cited by people who should know better, since there’s not a shred of concrete evidence to back it up. What we do know for certain is that the yoga we practice in the West is no more than one hundred years old. Our Indian teachers took what was once the province of a relatively small, loose-knit, mostly male ascetic community that was resolutely living on the fringes of respectable Indian society and transformed it into a worldwide mass movement open to anyone of any age, gender, or physical condition. This is the second meaning of original yoga, the yoga that’s "original" to the twentieth century, or what we call modern Hatha Yoga."  Original Yoga by Richard Rosen

This book includes instructions on some practices for "energizing" aspects of the esoteric body that are typical in Qigong and Yoga.  Those interested in organic energy, Prana, Chi, and nadis/meridians will find it interesting.  

After you set aside the preaching about worshipping Krishna, Shiva, or other Tantric dieties; strange chakras, gunas, and pranic realms; divine grace or higher consciousness; the power of meditation, mudras, and mantras; and Hindu pride ... just stick with the physical practices of yoga to effect significant transformation of your body and mind.  

Consider the situation and determination of the following fellow:

Help With Arthritis

Help with Arthritis: Tai Chi, Chi Kung, Yoga, Walking, and Diet   Bibliography, links, resources, recommended books, information, quotations, tips, and research.  By Michael P. Garofalo.  

For the past six years, I have had increasing pain, discomfort, and joint problems caused by arthritis.  Osteoarthritis effects my toes, fingers, tailbone, and shoulder.

My orthopedist has recommended surgery on my right shoulder, and my podiatrist has recommended surgery on my right big toe.  Not an unusual report for a 69 year old big man.  As of yet, I have not had any surgeries to help with my arthritis. 

I don't take any oral medications specifically targeting arthritis.  I take two ibuprophen tablets approximately two times in any ten day period.

I practice t'ai chi ch'uan, chi kung, yoga, walking, and gardening. 

I favor a non-inflamatory diet with lots of vegetables, grains, seeds, nuts, fruits and salads.  For example, my breakfast each morning consists of 2/3 dry cup of half steel cut oats and half quinoa, with raisins, almonds, and butter added to the cooked grains; along with coffee and creamer.  I start with about 900 calories for breakfast.  Since I weight between 250 and 260 pounds, and am very active, I need a few more calories than smaller people. 

Hopefully, these health practices, will slow the progress of my osteoarthritis, keep me limber, allow me to be active, and ameliorate the, thus far, modest pain and discomfort.

Many experts have recommended that persons suffering from osteoarthritis practice T'ai Chi Ch'aun, particularly Sun Style Taijiquan.

My webpages on the subject of exercise might be useful to persons with this health problem:

Help with Arthritis: Tai Chi, Chi Kung, Yoga, Walking, and Diet

Qigong (Chi Kung) Exercises for Fitness and Good Health

T'ai Chi Ch'uan Exercises 

 

Tai Chi for Arthritis - 12 Lessons with Dr. Paul Lam, M.D..   Instructional DVD, 2009.  2 Discs, 300 Minutes.  VSCL. 

Gentle Yoga for Arthritis: A Safe and Easy Approach to Better Health and Well-Being through Yoga.  By Laurie Sanford and Nancy Forstbauer.  Hatherleigh Press, 2014.  112 pages.  ISBN: 978-1578264483.  

Arthritis Relief: Chinese Qigong for Healing and Prevention  By Grandmaster Yang Jwing Ming.  YMAA Publications Center, 3rd Edition, 2005.  Index, 2014 pages.  ISBN: 978-1594390333.   VSCL.  

The Immune System Recovery Plan: A Doctor's 4-Step Program to Treat Autoimmune Disease.  By Susan Blum, MD and MPH; and Michele Bender.  Foreword by Mark Hyman, M.D..  Scribner, 2013.  384 pages.  ISBN: 978-1451694970.  VSCL. 

 

Feldenkrais Techniques

A repost from February 2018:

I have taken 9 Feldenkrais' introductory 90 minute group classes from a local Feldenkrais practitioner, Christine Toscano.  I also practice this method alone at home.  I have also read a number of books on the subject.

Mrs. Toscano recommended we read Chapter 5 of the book by Norman Doidge, M.D., "The Brain's Way of Healing: Remarkable Discoveries and Recoveries from the Frontiers of Neuroplasticity," (Penguin Books, 2016). The chapter covers the life and work of Moshe Feldenkrais (1904-1984).  He was a Ph.D. engineer, kudo master, movement therapist, author, and healer. The chapter discusses some of the core principles of his theory and methods as follows:

"1. The mind programs the functioning of the brain.
2. A brain cannot think without motor function.
3. Awareness of movement is the key to improving movement.
4. Differentiation: making the smallest possible sensory distinctions between movements - builds brain maps.
5. Differentiation is easiest to make when the stimulus is smallest.
6. Slowness of movement is the key to awareness, and awareness is the key to learning.
7. Reduce the effort whenever possible. Relax.
8. Errors are essential, and there is no right way to move, only better.
9. Random movements provide variation that leads to developmental breakthroughs.
10. Even the smallest movement in one part of the body involves the entire body.
11. Many movement problems, and the pain that goes with them, are caused by learned habit, not by abnormal structure." 

Awareness Through Movement.  Easy-To-Do Health Exercises to Improve Your Posture, Vision, Imagination and Personal Awareness.  By Moshe Feldenkrais.  HarperOne, Reprint edition, 2009.  192 pages.  ISBN: 978-0062503220.  VSCL. 

Awareness Heals: The Feldenkrais Method for Dynamic Health.  By Stephen Shafarman.  Da Capo Lifelong Books, 1997.  224 pages.  ISBN: 978-0201694697.  VSCL. 

The Brain's Way of Healing: Remarkable Discoveries and Recoveries from the Frontiers of Neuroplasticity.  By Norman Doidge, M.D..  Penguin Books, 2016.

Change Your Age: Using Your Body and Brain to Feel Younger, Stronger, and More Fit.  By Frank Wildman, Ph.D..  Da Capo Lifelong Books, 2010.  240 pages.  ISBN: 978-0738213637.  VSCL. 

Embodied Wisdom: The Collected Papers of Moshe Feldenkrais.  Edited by Elizabeth Beringer.  Foreword by David Zemach-Bersin.  North Atlantic Books, 1st Edition, 2010.  256 pages.  ISBN: 978-1556439063.  VSCL.  

B. K. S. Iyengar and Yoga

Iyengar, B.K.S.  1918-2014 Yogacharya Iyengar

The renowned Yoga Grand Master (Yogacharya) B. K. S. Iyengar was born in Bellur, Karnataka, India on December 14, 1918; and died at the age of 96 on August 20, 2014..  He has taught in Pune, India, since 1936; and all around the world.  "Bellur Krishnamachar Sundararaja Iyengar, (B. K. S. Iyengar)  is the founder of Iyengar Yoga. He is considered one of the foremost yoga teachers in the world and has been practicing and teaching yoga for more than 75 years. He has written many books on yoga practice and philosophy, and is best known for his books Light on Yoga, Light on Pranayama, and Light on the Yoga Sutras of Patanjali.  Iyengar yoga classes are offered throughout the world, and it is believed that millions of students practice Iyengar Yoga." 

Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom  By B.K.S. Iyengar.  With John J. Evans and Douglas Abrams.  Rodale Books, 2005.  Index, 282 pages.  ISBN: 1594862486.  VSCL. 

Light on Prānāyāma: The Yogic Art of Breathing  By B.K.S. Iyengar.  Introduction by Yehudi Menuhin.  New York, Crossroad Pub. Co., 2012.  Originally published in 1985 in English.  Index, glossary, appendices, 296 pages.  ISBN: 9780824506865.  VSCL.

Light on the Yoga Sutras of Patanjali.   By B. K. S. Iyengar.  Foreword by Yehudi Menuhin.  London, Thorsons, 1993.  Index, 337 pages.  ISBN: 1855382253.  VSCL. 

Light on Yoga: Yoga Dipika.   B.K.S. Iyengar.  New York, Schocken Books, 1966, Revised Edition 1977, 1979.  Glossary, index, 544 pages.  ISBN: 0805210318.   Subtitle: Yoga Dipika.  I own the revised paperback edition, 1979.  VSCL.   

 
Yoga: The Path to Holistic Health  By B.K.S. Iyengar.  London, Dorling Kindersley, 2001.  Index, glossary, appendices, 415 pages.  ISBN: 0789471655.  Lavishly illustrated compendium of essential poses, routines, prop use, and yoga routines to help specific health problems.  VSCL.   

 

                

 

Books by "Iyengar Yoga" Teachers

Yoga: The Iyengar Way.  By Mira Silva and Shyam Mehta.  New York, Alfred A. Knopf, 1995.  Index, appendices, 192 pages.  ISBN: 0679722874.  A very good reference tool for the study and practice of yoga poses.  VSCL. 

Iyengar Yoga Institute of San Francisco

 

   

Heart-Mind Connections

 "Research in the relatively new discipline of neuro-cardiology has confirmed that the heart is a sensory organ and acts as a sophisticated information encoding and processing center that enables it to learn, remember, and make independent functional decisions that do not involve the cerebral cortex. Additionally, numerous studies have demonstrated that patterns of cardiac signals to the brain affect autonomic regulatory centers and higher brain centers involved in perception and emotional processing.\."
-  Thomas R. Verny, M.D., The Embodied Mind, Pegasus Books, 2021, p. 125.

"Common Heart Expressions

Follow your heart.
He had a big heart.
If you find it in your heart.
My heartfelt sympathies on you loss.
Wear one's heart on one's sleeve.
He died of a broken heart.
His heart is in the right place.
Eat your heart out.
She was a lighthearted person.
She had a change of heart.
Her heart was not in it.
He has a heart of gold.
He was a heartless villain.
A bleeding heart.
A faint heart.
Absence makes the heart grow fonder.
With an aching heart.
She is all heart.
Open one's heart to.
Pour open's heart out to.
With a heavy heart."

-  Thomas R. Verny, M.D., The Embodied Mind, Pegasus Books, 2021, p. 116, and Mike Garofalo.

"Put your heart, mind, and soul into even your smallest acts.  This is the secret of success."
- Swami Sivananda

"Your heart is full of fertile seeds, waiting to sprout."
- Morihei Ueshiba

"A loving heart is the beginning of all knowledge."
Thomas Carlyle

Tai Chi Chuan, Chi Kung, Nei Gung, and Yoga Masters all mention the role of our hearts and lungs in our brief lives.  

Chinese medical theorists and martial artists (Heart-Mind Boxing) point to the Heart or Middle Dantian or Hsing-Ming (Heart-Mind) as a locus for energy and consciousness. Breathing techniques involving the lungs is also a constant point of emphasis.

"The nearest equivalent to the English term for mind in the classical period is xin 心, which originated as a picture of the heart in human beings and animals and directs body’s behavior. Since ethical guidance in Chinese thought arises from both the cognitive function of the mind and the affective states attributed to the heart, xin is frequently translated as “heart-mind”. This translation will be used here. The xin is credited with thinking si 思, understanding míng 明, knowing zhi 知, intention zhi 志, felt moods and/or emotions qing 情, and desire yu 欲. Xin plays a central role in Chinese ethics, epistemology, and metaphysics; and philosophical disputes often turn on how different schools or Masters portray the role of xin. How it arrives at ethical guidance is a central point of contention between those who treat the guidance as internal (Mengzi) to those who treat xin as navigating an external normative structure and those who advocate emptying or ignoring the xin and taking guidance from some other organ or authority."
Mind (Heart-Mind) in Chinese Philosophy

I have more doubts about the efficacy of the Lower Dan Tien, and its role as an energy source, reservoir, and generator.  See my post titled:
Dantian: A Baffling Legacy.  The area below and behind our belly button is primarily used for digestion, elimination, the female reproductive organs (womb), and some big muscles involved with leg movement and balancing. Digestion is critical for life and has its own biochemistry and automatic functioning.  However, A TCM "Dantian" is invisible and undetectable to modern medical anatomy.

I've never heard any Chi Kung or Tai Chi Chuan teacher talk about sending Chi energy from the heart and lungs out to the arms, hand, legs, feet, or brain; or Chi energy circulation to and from the Middle Dantian or Heart area. This seems remiss to me.  

I have heard both taijiquan and qigong teachers talk about their large bellies as the Dantian source of their power and a chi resovoir.  Men don't have a womb for reproduction, but I guess they envy a woman's power.  People who eat too much and don't exercise, as they age, accumulate fat: men morso in the abdomen and women in the hips. Since the lower Dantian is invisible and non-existent, people can still imagine what they want to imagine about "It" as with other supernatural entities.  

Heart and vascular diseases are the highest cause of death in the world. Far fewer die of kidney or bowel or excretory diseases.  If your heart or lungs fail you die quickly.  If your lower intestine is diseased you die far less quickly.  The heart and lungs never rest; but, you can live a week without water and a month without food. Which is more important to immediate good health and life?  

Yoga masters and Indian doctors speak about the Heart Charkra (Anhata) in a similar way. Yoga practitioners practice a variety of breathing exercises (Pranayama). 

"The middle dantian is located at the center of the chest and is most closely related to the heart chakra, or Anahata. It’s associated with the thymus gland and is considered to be the seat of qi.  “Qi is more subtle and less dense of an energy than jing, and as you elevate through the dantians, you also evolve through the purity of consciousness and subtlety of energy, just like you would in looking at the chakras,” says Soffer. “Qi, like prana, is as ubiquitous in the body as it is in nature. It’s the basis of form and function for universal energy.” According to practitioners, the middle dantian is the spark of all living things. The energy in this dantian is considered unique when compared with the other two. “The energy here is created from the food and fluids we consume and the air we breathe, and is appropriately located around the upper abdomen, where we consume, digest, and distribute energy throughout the body,” explains Ali Vander Baan, a licensed acupuncturist and founder of Yintuition Wellness in Boston. According to Soffer, when a person’s essence (jing) is properly cultivated, their life force rises to support the middle dantian and the opening of the heart. “This is a common occurrence on the path of enlightenment, to become open-hearted, loving, compassionate, and a source of good for the world around you,” explains Soffer."
- What are Dantian

When I teach Tai Chi Chuan, Qigong, Nei Gong, and Yoga I place much more emphasis on strengthening the heart, improving the functioning of the heart, using the emotional-mental aspects of the heart, having the heart and desire for training, having a big and kind heart, and heartfelt understanding; and proper breathing methods and exercises. Sending energy from the heart and lungs to all parts of our body via blood and the circulatory system is my focus.  Blood and nerves transmissions seem a more understandable anatomical and physiological concept to me.  I place little or no emphasis upon the Lower Dantian except for centering and balance in the lower back and hip areas. 

Taijiquan and Seeing

 "Looking and seeing are two different things. In tai chi we see without looking. When we look, we focus our gaze on some point. As we do that, there are subtle changes in our facial muscles which affect all our muscles. We see what we're looking at but miss the rest. Imagine having to deal with multiple opponents. The ideal is to see as if you're looking from behind your head so that your vision broadens. An easy way to understand it is by holding your arms at your side as if making a cross with your body. Can you see your hands with your peripheral vision? If you can, that's what your seeing should feel like. As you do that, you will notice that things get quieter and softer, more relaxed, and seem to slow down."
- Joe Eber, Facebook Post 

"Eyelids relaxed:  The eyelids should be relaxed like a curtain. As the eyelids relax, the mind is able to calm down and release the tension of the body’s muscles. The facial muscles also need to be soft and relaxed. As always, your outlook should be aware but not focused. Another reason to curtain the eyes is to hide your intention from others. In a martial arts’ sense, this is used for effective defense and offense.

Center the vision:  Set the eyes straight ahead but do not focus outward onto anything in particular. I tell my students to see, without looking; likewise to hear, without listening. By not focusing on any one thing, we cultivate awareness of all things. A centered vision helps to engage our peripheral vision so that we get a better sense of what is going on all around us. This also encourages awareness of our internal environment; our sense of feeling, balance, movement, and posture. A centered vision pertains to seeing both within and without."
-  William Ting, Essential Concepts of Tai Chi  

"What is the color of your head from the standpoint of your eyes?  You feel that you head is black, or that it has not any color at all.  Outside you see your field of vision as an oval because your two eyes act as two centers of an ellipse.  But what is beyond the field of vision?  What color is it where you can't see?  It is not black, and this is an important point; there is no color at all beyond your field of vision.  This little mental exercise gives us an idea of what is mean by the character hsüan.  Although its dictionary definition is "dark, deep, obscure," it actually refers to this kind of no color that is the color of your head - as far as your eyes are concerned.  Perhaps we could say that the invisibility of one's head, in a certain sense the lack of a head, is the secret of being alive.  To be headless, or have no head in just the same sense I am talking about, is our way of talking about the Chinese expression wu hsin, or "no mind."  As a matter of fact, if you want to see the inside of your head all you have to do is keep your eyes open, because all that you are experiencing in the external, visual field is a state of your brain."
-  Alan Watts, Swimming Headless, 1966 

Vision, Seeking, Sensations, Perceptions, Looking  By Michael P. Garofalo

Seeing, in solo Taijiquan practice, refers mostly to being visually aware of one's immediate physical environment your moving within.  With home indoor practice, that involves awareness of tripping hazards, walls, chairs, etc.  Adjustments are made accordingly.  Take in the big picture of where you are practicing - outdoors or indoors.  A wider angle of vision is preferred.

Some aspects of seeing in Taijiquan practices involve carefully looking at an imaginary opponent, your hands, or in a specific direction.  Looking is a focused kind of seeing, and the field of vision is more circumscribed.  

Concentration and Gazing in Yoga Practice

"Drishti (IPA: [ dɽʂʈi ]; Sanskrit: दृष्टि; IAST:dṛṣṭi), or focused gaze, is a means for developing concentrated intention. It relates to the fifth limb of yoga (pratyahara) concerning sense withdrawal as well as the sixth limb dharana relating to concentration."
Drishti - Wikipedia


While doing various yoga postures the eyes gaze at and concentrate on eight specific parts of the body: 
middle of the thumb
eyes lowered, imagine gazing at third eye in the middle of the forehead
tip of the nose
palm of the hand and fingers
look to left side or right side
look upwards at sky or ceiling
navel
toes


"Simply speaking, drushti is sensitive awareness to that which you are doing. This has two aspects that are vital to every aspect of our practice. First it means bringing your mind to bear exactly on what you are doing. Not doing one thing while thinking another. This actually means learning not even to be thinking about what you are doing. Rather, just be doing it, feeling it. In the beginning we must think before we act. Then we act. Then think again. But we must learn to separate these two processes so that we can act with precision and clarity, without the distraction of thought. Eventually we will learn to trust the intelligence of the body and will be able to dispense with the thinking process more and more. Then our practice becomes meditation in action."

"The second aspect is to feel the effect of what we are doing. Not only at the point of the action itself, but throughout the whole structure of the body and the quality of the mind. We must feel its impact on the functioning of the body, breath and mind. We use this feedback to go deeper into the poses by making adjustments according to the four secondary techniques of asana, vinyasa, bandha and pranayama. Then through the dynamic created between our intention and our actions, a meditative awareness emerges."

- Godfrey Devereux, Dynamic Yoga, 1998, p. 24 

Seeing, Looking, Watching

Yoga:  Posture Lists, Research, Reading Lists, Notes   By Mike Garofalo

Meditation

Mike Garofalo's Yoga Classes in Red Bluff, California 

Qigong (Chi Kung)

Body-Mind: Theory and Practices


"Seeing is a gift that comes with practice."
-   Stephanie Mills   

"What we see depends mainly on what we look for."
-  John Lubbock    

 

Bound Angle Pose

Baddha Konasana
Bound Angle Pose

Description in Yoga Journal  

Benefits of Bound Angle Pose

I teach two versions of the seated version the Bound Angle Pose:   

1.  Sit up straight.  Keep your heels and the soles of your feet together.  Chin slightly tucked and the crown of the head lifted, ears over shoulders.  Keep the abdominals tucked.  Allow the knees to gradually lower down to the floor.  Relax, Release and stretch!  This is a gentle static isometric stretch of the adductor muscles (inner thighs) in the groin area and a hip opener.  Inhale and exhale gently as you hold the posture for 1 to 3 minutes.  Try not to force the knees down to the floor.  Relax and release! Let gravity do the work of lowering the knees towards the floor.  Hands are placed on the floor at the sides of the hips, or behind the back as shown above. 

Some folks also lean forward while keeping the back straight, or round the back as they lean forward and draw the head towards the floor while keeping the knees drawn down to the extent that they can do so.  They try to bring the head in front of the knees. 


2.  Sit up straight.  I don't recommend leaning to far forward in this version.  Keep your heels and the soles of your feet together.  Chin slightly tucked and the crown of the head lifted, ears over shoulders  Keep the abdominals tucked.  Place your hands on the inside of your knees and press down at the same time as you tense and draw the knees upward.  The muscular lifting effort of the upper legs resists the force downward on the legs with the arms.  This is called oppositional or resistance stretching.  Press down on the legs and lift the legs up simultaneously as you slowly exhale, then relax, release the downward pressure on the legs, and slowly inhale.  Some folks prefer a two breath cycle of simultaneously pressing the legs down and pushing/lifting the legs up.  Do this for 5 to 8 repetitions.

Yoga: Research, notes, lists, bibliography, links.  By Mike Garofalo.

Qigong (Chi Kung), Chinese Health Exercises.

There is also a supine (lying on back) version of this pose, relaxing and releasing (1), including using props under the torso while lying on your back.  

The first version (1) of the Bound Angle Pose is suitable for people with osteoarthritis, as shown below in the instructional video.

Help with Arthritis: Tai Chi, Chi Kung, Yoga, Walking, and Diet   Bibliography, links, resources, recommended books, information, quotations, tips, and research.  By Michael P. Garofalo.

Yin Yoga, Gentle Yoga, Yoga for Seniors

 Yin Yoga, Gentle Yoga

The Complete Guide to Yin Yoga: The Philosophy and Practice of Yin Yoga. By Bernie Clark. Wild Strawberry, 2019, 350 pages. VSCL, Paperback. DVD. My First Choice. Excellent descriptions of Yin Postures.

Yin Yoga and Meditation: A Mandala Map for Practice, Teaching and Beyond. By Sagel Urlacher. 2022, 331 pages. VSCL, Paperback. My Second Choice. Excellent meditation information and ideas.

YinSights: A Journey Into the Philosophy and Practice of Yin Yoga. By Bernie Clark. Foreword by Sarah Powers. Index, 417 pages. ISBN: 096876651X. VSCL, Paperback.

Yin Yoga: Outline of a Quiet Practice. By Paul Grilley. Ashland, Oregon, White Cloud Press, 2002. 118 pages. ISBN: 1883991439. VSCL, Paperback. 

Yin Yoga: The Foundations of a Quiet Practice. Instructional DVD featuring Paul Grilley. Pranamaya, Inc., 2005. 2 DVDs, 338 minutes. ASIN: B000B5871I.  VSCL, DVD.

Gentle Yoga: 7 Beginning Yoga Practices for Mid-Life (40's - 70's). Includes AM Energy, PM Relation, Improving Balance, Relief from Desk Work, Corce Strength, and more. By Jane Adams. DVD, 3 Hours and 12 minutes. VSCL, DVD.

Yoga for Beginners. 8 Yoga Video Routines for Beginners. Include Gentle Yoga Workouts to Increas Strength and Flexibility. By Barbara Benagh. DVDs, 13 Hours. 2019. VSCL, DVD.

Built From Broken. A Science-Based Guide to Healing Painful Joints, Preventing Injuries, and Rebuilding Your Body. By Scott H. Hogan. 2021, 348 pages. VSCL, Paperback.  

Columbia Valley Spirit Yoga Website.  By Michael P. Garofalo.

 

Carbohydrates 2024

Personal Cultivation in the Past

"If we look beyond Platonic sources, we will be reminded that Socrates "took care to exercise his body and kept it in good condition" by regular dance training.  "The body," he declared, "is valuable for all human activities, and in all its uses it is very important that it should be as fit as possible.  Even in the act of thinking, which is supposed to require least assistance from the body, everyone knows that serious mistakes often happen through physical ill-health."  Socrates was not the only ancient philosopher to celebrate physical health and advocate somatic training and refinement.  Before him, Cleobulus, a sage "distinguished for strength and beauty, and acquainted with Egyptian philosophy, " "advised men to practice bodily exercise."  Aristippus (hedonistic pupil of Socrates and founder of the Cyrenaic school) claimed "that bodily training contributes to the acquisition of virtue," while Zeno, founder of the Stoics, likewise urged regular bodily exercise, claiming that "proper care of health and one's organs of sense" are "unconditional duties."  Though rating mental pleasures above bodily ones, Epicurus still affirmed "health of body and tranquility of mind" as the twin goals of philosophy's quest for "a blessed life.""
-  Richard Schusterman, Body Consciousness, 2008, p 17


“Recognition of somatic training as an essential means towards philosophical enlightenment and virtue lies at the heart of the Asian practices of hatha yoga, Zen meditation, and T’ai Chi Ch’uan.  As Japanese philosopher Yuasa Yasuo insists, the concept of “personal cultivation,” or shugyō (an obvious analogue of “care of the self’), is presupposed in Eastern thought as “the philosophical foundation” because “true knowledge” cannot be obtained simply by means of theoretical thinking, but only through ‘bodily recognition or realization’ (tainin or taitoku).  From its very beginnings, East-Asian philosophy has insisted on the bodily dimension of self-knowledge and self-cultivation.  When the Confucian Analects advocate daily examining one’s person in the quest for self-improvement, the word translated as “person” is actually the Chinese word for body (shen 身). Arguing that care of the body is the basic task and responsibility without which we cannot successfully perform all our other tasks and duties, Mencius claims, “The functions of the body are the endowment of Heaven.  But it is only a Sage who can properly manipulate them.”  The classic Daoist thinkers Laozi and Zhuangzi similarly urge the special importance of somatic care: “He who loves his body more than dominion over the empire can be given the custody of the empire [Laozi, C17].”  “You have only to take care and guard your own body .. and other things will of themselves grow sturdy;” the Sage is concerned with the means by which to keep the body whole and to care for life”; “being complete in body, he is complete in spirit; and to be complete in spirit is the Way of the Sage (Zhuangzi).”
-  Richard Schusterman, Body Consciousness, 2008, p.18 

Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.  By Richard Shusterman.  New York, Cambridge University Press, 2008.  Index, bibliography, 239 pages.  ISBN: 9780521858908.  Theory.  VSCL.   
 

With Open Arms

For an excellent presentation on how the various parts of our bodies influence other parts and interact with our nervous/brain system read "The Embodied Mind" by Thomas R. Verny, M.D., 2021. Chapter 8 deals with the impact of our hearts on on our personality, energy levels, hormonal levels, alertness, emotions, etc., pp. 134-159.

A question:  Does the Heart Chakra govern, control, energetically interact with, or involve both arms?  

In the above artwork, from the cover of "Wheels of Life" by Anodea Judith, 1987, the Heart Chakra zone of the body is highlighted in a green color.  One would infer from the artwork that the arms are in the zone of the Heart Chakra.  In Anodea Judith's chart of correspondences for Chakra Four she lists parts of the body: lungs, heart, arm, hands. 
It would make sense from the point of view of the fact that most labor, work, productive activity involves the arms and hands.  We often work hard and long for those we love.  We hug those we love.  I like to welcome yogis, taoists, and druids with open arms.  I love to move my arms about gracefully in yoga, chi kung, and tai chi postures an know this helps my heart and lungs, the zone of the fourth chakra.  

The Chinese speak of mind-heart (hsin) and human nature (hsing) from Menicus.  

心

Hsin literally means "heart." It means mind, not the deluded mind of the ignorant but the Buddha-mind. Hsin is the mind that merge with the all-encompassing One Mind.

  

There is a Middle Dan Tien in chi kung theory.  It is in the heart area.  

Citta, a Pali word, refers to one's state of mind, emotional state, one's heart-mind, the quality of mental processes as a whole, heart-mind field of consciousness.

Tantric Yoga
Heart Chakra, Metta, Heart-Mind, Loving Kindness