Showing posts with label Virtues. Show all posts
Showing posts with label Virtues. Show all posts

Sunday, May 10, 2026

Do You Have Good Mental Health?

Traits and Behaviors of Mental Heath

"Although no group of authorities fully agree on a definition of the term mental health, it seems seems to include several traits and behaviors that are frequently endorsed by leading theorists and therapists (e.g., Sigmund Freud, Carl Jung, Alfred Adler, Karen Horney, Erich Fromm, Rudolf Dreikurs, Fritz Perls, Abraham Maslow, Marie Jahoda, Carol Rodgers, Rollo May, Albert Ellis, etc.).  These include such traits as self-interest, self-direction, social interest, tolerance, acceptance of ambiguity and uncertainty, flexibility, acceptance of social reality, commitment, risk taking, self-acceptance, rationality and scientific thinking.  Not all mentally healthy individuals possess the highest degree of these traits at all times, but when people seriously lack them or when they have extreme opposing behaviors, we often consider them to be at least somewhat emotionally disturbed.  


Self Interest:  Emotionally healthy people are primarily true to themselves and do not subjugate themselves or unduly sacrifice themselves for others.  Realizing that if they do not primarily take care of themselves no one else will, they tend to put themselves first, a few selected others a close second, and the rest of the world not too far behind.

Self-Direction:  Mentally healthy people largely assume responsibility for their own lives, enjoy the independence of mainly working out their own problems, and, while at times wanting or preferring the help of others, do not think that they absolutely must have such support for their effectiveness and well-being.  

Social Interest:  Emotionally and mentally healthy people are normally gregarious and decide to try to live happily in a social group.  Because they want to live successfully with others, and usually to relate intimately to a few of these selected others, they work at feeling and displaying a considerable degree of social interest and interpersonal competence.  

Tolerance:  Emotionally healthy people tend to give other humans the right to be wrong.  While disliking or abhorring other's behavior, they refuse to condemn them as total persons for performing poor behavior.  They fully accept the fact that all humans seem to be remarkably fallible; they refrain from unrealistically demanding and commanding that any of them be perfect; and they desist from damning people in toto when they err.  

Acceptance of Ambiguity and Uncertainty:  Emotionally mature individuals accept the fact that, as far as has yet been discovered, we live in a world of probability and chance, where there are not, and probably ever will be, absolute necessities or complete certainties.  Living in such a world is not only tolerable but, in terms of adventure, learning and striving, can even be very exciting and pleasurable.  

Flexibility:  Emotionally sound people are intellectually flexible, tend to be open to change at all times, and are prone to take an unbigoted (or at least less bigoted) view of the infinitely varied people, ideas, and things in the world around them.  They can be firm and passionate in their thoughts and feelings, and they comfortably look at new evidence and often revise their notions of "reality" to conform with this evidence. 

Acceptance of Social Reality:  Emotionally healthy people, it almost goes without saying, accept was is going on in the world.  This means several important things: (1) they have a reasonably good perception of social reality and do not see things that do not exist and do not refuse to see things that do; (2) they find various aspects of life, in accordance with their own goals and inclination, "good" and certain aspects "bad" ─ but they accept both these aspects, without exaggerating the "good" ones and without denying or whining about the "bad" ones; (3) they do their best to work at changing those aspects of life they view as "bad," to accept those they cannot change, and to acknowledge the difference between the two. 

Commitment:  Emotionally healthy and happy people are usually absorbed in something outside of themselves, whether this be people, things, or ideas.  They seem to live better lives when they have at least one major creative interest, as well as some outstanding human involvement, which they make very important to themselves and around which the structure a good part of their lives.

Risk Taking:  Emotionally sound people are able to take risks.  They ask themselves what they would really like to do in life, and then try to do it, even though they have to risk defeat or failure.  They are reasonably adventurous (though not foolhardy); are will to try almost anything once, if only to see how they like it; and look forward to different or unusual breaks in their usual routines.  

Self-Acceptance:  People who are emotionally healthy are usually glad to be alive and to accept themselves as "deserving" of continued life and happiness just because they exist and because they have some present or future potential to enjoy themselves.  They fully or unconditionally accept themselves.  They try to perform competently in their affairs and win the approval and love of others; but they do so for enjoyment and not for ego gratification or self-deification.  

Rationality and Scientific Thinking:  Emotionally stable people are reasonably objective, rational, and scientific.  They not only construct reasonable and empirically substantiated theories relating to what goes on in the surrounding world (and with their fellow creatures who inhabit this world), but they are also able to supply the rules of logic and of the scientific method to their own lives and their interpersonal relationships. "

-  Albert Ellis, Ph.D.  The Albert Ellis Reader: A Guide to Well-Being Using Rational Emotive Behavior Therapy, 1998, pp. 235-252.  Based on the 1962 essay titled "The Case Against Religion: A Psychotherapist's View."  


How to Live the Good Life: Advice from Wise Persons

Virtues

An Old Philosopher's Notebooks





Friday, April 03, 2026

Dao De Jing, Chapter 8

Tao Te Ching, by Lao Tzu
Chapter 8


"The seer flows like water
Lying low along the way
Nourishing whatever comes
To be held on display
The seer keeps to simple ways
And therefore is content
When joy or sorrow manifests
To give complete assent
If you can clearly be yourself
And never rise to interfere
Everyone will cherish you
And always hold you dear"
-  Translated by Jim Clatfelder, 2000, Chapter 8


"A person with superior goodness (shan) is like water,
Water is good in benefiting (li) all beings,
Without contending (cheng) with any.
Situated in places shunned (o) by many others,
Thereby it is near (chi) Tao.
(Such a person's) dwelling is the good earth,
(His/her) mind (hsin) is the good deep water (yuan),
(His/her) associates are good kind people (jen),
(His/her) speech shows good trust (hsin),
(His/her) governing is the good order,
(His/her) projects (shih) are carried out by good talents (neng),
(His/her) activities (tung) are good in timing.
Because he does not contend (pu cheng) with any,
He commits no wrong."
-  Translated by Ellen Marie Chen, 1989, Chapter 8


"The highest good is like water.
Water give life to the ten thousand things and does not strive.
It flows in places men reject and so is like the Tao.
In dwelling, be close to the land.
In meditation, go deep in the heart.
In dealing with others, be gentle and kind.
In speech, be true.
In ruling, be just.
In daily life, be competent.
In action, be aware of the time and the season.
No fight: No blame."
-  Translated by Gai-fu Feng and Jane English, 1989, Chapter 8 


"The highest goodness that we know has water for its type,
It benefits all things, yet ever flows
To the spot which men disdain, the gutter and the plain,
And so is near the Tao, its archetype.
A residence is excellent according to its place,
A heart for eddies passion never knows,
Generosity for kindness, words for faithfulness,
A government for order, business for its gain,
And movements for their timeliness and grace.
As the man of excellence does not quarrel for his place,
There are none to find fault with him for the places which remain."
-  Translated by Isaac Winter Heysinger, 1903, Chapter 8


"Perfect excellence is like gentle water.
Gentle water benefits all things and yet it does not struggle.
Do away with what all people hate.
Thus this is approaching Dao.
Give to what is of perfect personnel.
Stay in a perfect place,
think in a perfect way,
cooperate with perfect people,
speak perfect truth,
govern in perfect order,
work for perfect potentiality,
move when the time is perfect.
Because of non-struggle, therefore, there is no blame."
-  Translated by Tang Zi-Chang, Chapter 8


上善若水.
水善利萬物而不爭.
處衆人之所惡.
故幾於道.
居善地心善淵.
與善仁.
言善信.
正善治.
事善能.
動善時.
夫唯不爭, 故無尤.
-  Chinese characters, Chapter 8, Tao Te Ching 


 shang shan ruo shui.
 shui shan li wan wu er bu zheng.
 chu zhong ren zhi suo wu.
 gu ji yu dao.
 ju shan di xin shan yuan.
 yu shan ren.
 yan shan xin.
 zheng shan zhi.
 shi shan neng.
 dong shan shi.
 fu wei bu zheng, gu wu you.
 -  Pinyin Romanization, Chapter 8, Daodejing
  

"The best way to life is to be like water
For water benefits all things and goes against none of them
It provides for all people and even cleanses those places a man is loath to go
In this way it is just like Tao
Live in accordance with the nature of things
Build your house on solid ground
Keep your mind still
When giving, be kind
When speaking, be truthful
When ruling, be just
When working, be one-pointed
When acting, remember, timing is everything
One who lives in accordance with nature does not go against the way of things
He moves in harmony with the present moment always knowing the truth of just what to do"
-  Translated by Johathan Star, 2001, Chapter 8 


"The highest form of goodness is like water.
Water knows how to benefit all things without striving with them.
It stays in places loathed by all men.
Therefore, it comes near the Tao.
In choosing your dwelling, know how to keep to  the ground.
In cultivating your mind, know how to dive in  the hidden deeps.
In dealing with others, know how to be gentle and kind.
In speaking, know how to keep your words.
In governing, know how to maintain order.
In transacting business, know how to be efficient.
In making a move, know how to choose the right  moment.
If you do not strive with others,
You will be free from blame."
-  Translated by John C. H. Wu, 1961, Chapter 8 


"El hombre de bondad superior es como el agua.
 El agua en su quietud favorece a todas las cosas,
 ocupa el lugar despreciado por los hombres,
 y así está cerca del dao.
 Su lugar es favorable;
 su corazón, sereno;
 su don, del agrado del cielo;
 su palabra, leal;
 su gobierno, en orden;
 en sus empresas, capaz;
 sus movimientos, oportunos.
 Sólo la falta de quietud
 impide la superación."
 -  Translated by Juan Ignacio Preciado, 1978, Tao Te Ching, Capítulo 8  


"Heavenly Love is like water.
Water blesses all things,
It does not hurt them.
It loves the lowly place that men dislike,
Therefore it comes very near to Tao.
The Master loves to dwell upon the earth.
In his heart he loves Infinity,
In his benevolence he loves giving,
In his words he loves sincerity,
In his government he loves peace,
In his business affairs he loves ability,
In his movements he loves punctuality.
The Master, indeed, does not fight,
Therefore his Inner Life increases."
-  Translated by Isabella Mears, 1916, Chapter 8 


"Highest good is like water.
Because water excels in benefiting the myriad creatures
    without contending with them and settles where none would like to be,
    it comes close to the way.
In a home it is the site that matters;
In quality of mind it is depth that matters;
In an ally it is benevolence that matters;
In speech it is good faith that matters;
In government it is order that matters;
In affairs it is ability that matters;
In action it is timeliness that matters.
It is because it does not contend that it is never at fault."
-  Translated by D. C. Lau, 1963, Chapter 8  


"The highest excellence is like that of water.
 The excellence of water appears in its benefiting all things, and in its occupying,
 Without striving to the contrary, the low place which all men dislike.
 Hence its way is near to that of the Tao.
 The excellence of a residence is in the suitability of the place;
 That of the mind is in abysmal stillness;
 That of associations is in their being with the virtuous;
 That of government is in its securing good order;
 That of the conduct of affairs is in its ability; and,
 That of the initiation of any movement is in its timeliness.
 And when one with the highest excellence does not wrangle about his low position,
 No one finds fault with him."
 -  Translated by James Legge, 1891, Chapter 8


"The foremost goodness is like water.
Water is good at benefiting all living things,
even though there are arguments about how it could reside
in places that most people hate.
In that way it is very close to being like Dao.
It is good at residing in the earth; the mind sees that goodness as bottomless.
It is good at giving through nature; words express that goodness with sincerity.
It is good at showing the right course of governing.
It is good at enabling all work to be completed;
through motion goodness adjusts to the time.
Well then, there is really no reason for arguments.
Because there is nothing that is at fault."
-  Translated by Nina Correa, 2005, Chapter 8  


  

A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.  These are hypertext documents, and available online under Creative Commons 4.

  
Chapter 8, Tao Te Ching by Lao Tzu.  Complied by Mike Garofalo.  





The Path: What Chinese Philosophers Can Teach Us About the Good Life,” 2017, by Michael Puett and Christine Gross-Loh.

Tao: The Watercourse Way,” 1977, by Alan Watts and Al Chung-liang Huang.  Illustrated by Lee Chih-chang.  









Tao Te Ching
 Chapter Number Index


Standard Traditional Chapter Arrangement of the Daodejing
Chapter Order in Wang Bi's Daodejing Commentary in 246 CE
Chart by Mike Garofalo
Subject Index
 
1 2 3 4 5 6 7 8 9 10
11 12 13 14 15 16 17 18 19 20
21 22 23 24 25 26 27 28 29 30
31 32 33 34 35 36 37 38 39 40
41 42 43 44 45 46 47 48 49 50
51 52 53 54 55 56 57 58 59 60
61 62 63 64 65 66 67 68 69 70
71 72 73 74 75 76 77 78 79 80
81








Tuesday, March 10, 2026

Buddhist Understanding and Advice

Dharmapada Sutra


Verse 245 (18:245)
245. Life seems hard for one who ever seeks purity, is detached and humble, is pure and reflective. Narada 1959

245. But life is hard to live for a modest man, who always looks for what is pure, who is disinterested, quiet, spotless, and intelligent. Muller 1881

245. Life is hard for the modest, the lover of purity, the disinterested and simple and clean, the man of insight. Wagiswara 1912




Verse 24 (2:24) (II:24) 

The glory groweth Of one who is aroused and recollecting. Clean of deed, considerate in his doing. Restrained, righteous in life, and earnest.
- Edmunds 1902

Great grows the glory of him who is zealous in meditation, whose actions are pure and deliberate, whose life is calm and righteous and
full of vigor.   - Wagiswara 1912

The man who is strenuous, mindful, of pure conduct, and careful, who restrains himself, who acts after due deliberations and practices
Right Livelihood, becomes famous.   - Jung 2009

Energetic, alert, pure in deed, careful in action, self-controlled, living in accord with truth, the vigilant one will rise in repute.   - Cleary 1994

One who is energetic, mindful, pure in deed, considerate, self-controlled, right living shall arise in glory.   - Narada 1959

For the person of energy, thoughtfulness,
pure conduct, considerate action,
restraint, wholesome living, and diligence,
glory increases.   - Wallis 2007

If an earnest person has roused himself, if he is not forgetful, if his deeds are pure, if he acts with consideration, if he restrains himself,
and lives according to law, then his glory will increase.
- Muller 1881



Buddhism

Philosophy





Saturday, March 07, 2026

Personal Improvement Prayer

 

“Lord, make me an instrument of Your peace.
Where there is hatred, let me show love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light; and
Where there is sadness, joy.
Oh Divine Master, grant that I may not so much
Seek to be consoled as to console;
To be understood as to understand;
To be loved as to love.”
- St. Francis of Assisi (1128-1226)

An informative old book by Dean Ornish, M.D., "Reversing Heart Disease," 1995, includes a chapter on the power of praying, meditating, and guided thinking.  A newer version of this book came out in 2022, "Undo It."  I quickly browsed and reread some of this useful old book last month.  I have tried to follow his advice for many years.  

Many people told me they prayed for my recovery from my cryo-genic ablation surgery on February 4, 2023.  The positive thoughts from others helped me stay calm, feel appreciated, and hopeful. 

Good and positive thoughts, sayings, prayers, mantras, scriptures, poems, well wishes, and encouragement can help others and ourselves.  



"Don't misunderstand me.  I don't believe in prayer.  I only do it.  Or perhaps it does me."
- Sam Keen

Believing is an important step in transformation.  If you don't believe in achieving your goals and objectives, it is very hard to keep working steadily on actualizing your specific goals.  Your not going to have the grit to stick with a self-improvement tactic unless you believe the tactic is beneficial, useful, doable, and achievable.  

Tuesday, November 25, 2025

Sixteen Bodhisattva Precepts

 

The Sixteen Bodhisattva Precepts


The Sixteen Bodhisattva Precepts are an essential part of Zen practice. They are taken in ordinations and recited at other ceremonies such as weddings and funerals, as well as every month in the renewal of vows during Full Moon Ceremonies. One translation commonly used at Zen Center is given below.

 

Three Refuges
I take refuge in Buddha
before all beings,
immersing body and mind
deeply in the Way,
awakening true mind.

I take refuge in Dharma
before all beings,
entering deeply the merciful ocean
of Buddha's Way.

I take refuge in Sangha
before all beings,
bringing harmony to everyone,
free from hindrance.

Three Pure Precepts
I vow to refrain from all evil.
I vow to make every effort to live in enlightenment.
I vow to live and be lived for the benefit of all beings.

Ten Grave Precepts
I vow not to kill.
I vow not to take what is not given.
I vow not to misuse sexuality.
I vow to refrain from false speech.
I vow to refrain from intoxicants.
I vow not to slander.
I vow not to praise self at the expense of others.
I vow not to be avaricious.
I vow not to harbor ill will.
I vow not to disparage the Three Treasures.

Virtue Ethics

 

 

Yamas and Niyamas of Hinduism

Yamas:  Moral Observances and Restraints

 

1.  Nonviolence, Not Harming, Not Killing   Ahimsa 

2.  Truthfulness, Not Lying, Not Gossiping, Good Speech   Satya 

3.  Not Stealing, Paying Debts, Not Gambling, Keeping Promises, Not Wasting   Asteya 

4.  Divine Conduct, Immersed in Divinity, Celibacy, Following Marriage Vows   Brahmacharya

5.  Patience, Restraining Intolerance, Don't Argue, Slow Down   Kahama

6.  Steadfastness, Persistence, Perseverance, Industriousness   Dhriti  

7.  Compassion, Kindness, Helpfulness   Daya

8.  Honest, Law Abiding, Not Cheating, Fair   Arjava

9.  Moderation, Proper Eating, Simplicity, Not Greedy   Mithara and Aparigraha 

10.  Purity, Cleanliness, Proper Language, Keep Good Company   Saucha

 

Niyamas:  Spiritual Practices, Religious Observances, Values

 

1.  Remorse, Humility, Apologize, Acknowledge Wrongdoing, Correct Your Faults   Hri

2.  Contentment, Serenity, Gratitude, Simplicity, Following Spiritual Values   Santosha 

3.  Giving, Charity, Liberality, Volunteer, Support Worthwhile and Spiritual Causes   Dana

4.  Faith   Astikya 

5.  Worship, Surrender to God, Love of God   Ishvara Pujana 

6.  Scriptural Listening   Sidhanta Shravana

7.  Cognition, Self-Study, Meditation, Seek Knowledge, Follow Guru   Mati  and Svadhyaya

8.  Sacred Vows   Vrata

9.  Recitation   Japa

10.  Austerity, Fervor, Effort, Work, Energy   Tapas 

 

-   Yamas and Niyamas

    From the Indian scriptures, The Upanishads: Shandilya and the Varuha.

    From 600-100 BCE

    Hinduism's Code of Conduct

 

    See also Patanjali’s Yoga Sutra, Circa 2nd Century CE

    (Yoga Sutra, Verses 2:30 – 2:34.)

 

Thursday, July 10, 2025

Tao Te Ching, Chapter 33

Daodejin, Laozi
Chapter 33


"It is wisdom to know others;
It is enlightenment to know one's self.
The conqueror of men is powerful;
The master of himself is strong.
It is wealth to be content;
It is willful to force one's way on others.
Endurance is to keep one's place;
Long life it is to die and not perish."
-  Translated by R. B. Blakney, 1955, Chapter 33  




"Those who know others are intelligent;
Those who know themselves have insight.
Those who master others have force;
Those who master themselves have strength.
Those who know what is enough are wealthy.
Those who persevere have direction.
Those who maintain their position endure.
And those who die and yet do not perish, live on."
-  Translated by R. L. Wing, 1986, Chapter 33 



"He who knows men is wise,
He who knows himself can see clearly.
He who conquers men has strength,
He who conquers himself has power
He who knows that he has enough is rich,
He who acts with energy has a strong will.
He who fails not to find the Self shall endure,
He who dies, but does not perish, shall endure for ever."
-  Translated by Isabella Mears, 1916, Chapter 33

 
 
"Understanding other people is wisdom,
understanding other religions is knowledge,
understanding oneself is enlightenment.
Strength is necessary to overcome others
power is necessary to overcome oneself.

Being content with what one already has is wealth.
Violence may achieve a quick result
but nothing permanent.
Stay in place, content with what you have,
to live a long life.
Death is a return to the native elements."
-  Translated by Tom Kunesh, Chapter 33  


知人者智.
自知者明. 
勝人者有力.
自勝者強. 
知足者富. 
強行者有志. 
不失其所者久. 
死而不亡者壽. 

-  Chinese characters, Tao Te Ching, Chapter 33



chih jên chê chih.
tzu chih chê ming.
shêng jên chê yu li.
tzu shêng chê ch'iang.
chih tsu chê fu.
ch'iang hsing chê yu chih.
pu shih ch'i so chê chiu.
ssu erh pu wang chê shou.
-  Wade-Giles Romanization, Tao Te Ching, Chapter 33 




"He who knows others is clever;
He who knows himself has discernment.
He who overcomes others has force;
He who overcomes himself is strong.
He who knows contentment is rich;
He who perseveres is a man of purpose;
He who does not lose his station will endure;
He who lives out his days has had a long life."
-  Translated by D. C. Lau, 1963, Chapter 33 


"Those who know others are wise; those who know themselves are enlightened.
Those who overcome others are powerful; those who overcome themselves are strong.
Those who are contented are rich; those who act strongly have will.
Those who do not lose their place endure; those who die without perishing live long."
-   Translated by Thomas Cleary, 1991, Chapter 33



"He who knows others is wise; he who knows himself is enlightened.
He who overcomes others is powerful; he who overcomes himself is strong.
He who feels self-contentment is rich; he who practises self-cultivation is resolute.
He who abides by his original nature endures; he who follows Truth throughout life enjoys immortality."

-  Translated by Cheng Lin, Chapter 33


"Quien conoce a los demás es inteligente.
Quien se conoce a sí mismo tiene visión interna.
Quien conquista a los demás tiene fuerza; quien se conquista a sí mismo es realmente poderoso.
Quien sabe cuándo ha obtenido bastante es rico, y quien sigue asiduamente
     el sendero del Tao es alguien de propósito constante.
Quien permanece en el lugar en el que ha encontrado su verdadera casa vive mucho tiempo,
     y quien muere, pero no perece, goza de la auténtica longevidad."
-  Translation from Chinese to English by John C. H. Wu, translated into Spanish by Alfonso Colodrón, Capítulo 33



"One who knows others is clever.
One who knows himself has insight.
One who overcomes others is forceful.
One who overcomes himself is truly strong.
One who knows he has enough is rich.
One who does not divert his mind from the realization of integral virtue is wisely willful.
One who preserves his natural integrity will endure.
One who embraces the subtle essence dies yet does not perish and thus enjoys true immortality."
-  Translated by Hua-Ching Ni, 1995, Chapter 33 




"Whoever knows others has wisdom;
Whoever knows himself has insight.
Whoever conquers others has force;
Whoever conquers himself has strength.
Whoever knows he has enough has wealth.
Whoever perseveres has purpose. Whoever keeps to one place endures.
Whoever dies without perishing lives long."
-  Translated by Herrymoon Maurer, 1985, Chapter 33






Chapter 33Tao Te Ching by Lao Tzu
A Philosopher's Notebooks