Taoist Immortals

Chronicles of Tao: The Secret Life of a Taoist Master. By Deng Ming-Dao. Harper One, 1993, 476 pages. VSCL. Biography of Kwan Sai Hung.  (1920-...)  A fictional Taoist Master/Immortal.  

"Some of the Masters of Mount Huashan were already addressed as "Immortal."  These were highly regarded individuals, agless in appearance.  Their titles meant "realized persons," signifying that the Masters has fulfilled, as a minimum requirement, the completion of internal alchemy for the sake of longevity, liberation from the cycle of transmigration, enlightened perception of the nature of life, astral travel, and the total memorization of the hundreds of volumes comprising the Taoist Canon." - Chronicles of Tao, p. 69  

Bat Immortal, Yin-Yan Immortals, Frog Immortal ...

Eight Immortals - Wikipedia

Xian - Wikipedia

Xian (Chinese: 仙/仚/僊; pinyin: xiān; Wade–Giles: hsien) refers to a person or similar entity having a long life or being immortal. The concept of xian has different implications dependent upon the specific context: philosophical, religious, mythological, or other symbolic or cultural occurrence. The Chinese word xian is translatable into English as:

• (in Daoist philosophy and cosmology) spiritually immortal; transcendent human; celestial being
• (in Daoist religion and pantheon) physically immortal; immortal person; an immortal; saint
• (in Chinese alchemy) alchemist; one who seeks the elixir of life; one who practices longevity techniques
  • (or by extension) alchemical, dietary, or qigong methods for attaining immortality
• (in Chinese mythology) wizard; magician; shaman; sorcerer
• (in popular Chinese literature) genie; elf, fairy; nymph; 仙境 (xian jing is fairyland, faery)
• (based on the folk etymology for the character 仙, a compound of the characters for person and mountain) sage living high in the mountains; mountain-man; hermit; recluse
• (as a metaphorical modifier) immortal [talent]; accomplished person; celestial [beauty]; marvelous; extraordinary
• (In new-age conception) seeker who takes refuge in immortality (longevity for the realization of divinity); transcended person [self] recoded by the "higher self"; divine soul; fully established being

Xian semantically developed from meaning spiritual "immortality; enlightenment", to physical "immortality; longevity" involving methods such as alchemy, breath meditation, and tai chi chuan, and eventually to legendary and figurative "immortality".

Victor H. Mair describes the xian archetype as:

They are immune to heat and cold, untouched by the elements, and can fly, mounting upward with a fluttering motion. They dwell apart from the chaotic world of man, subsist on air and dew, are not anxious like ordinary people, and have the smooth skin and innocent faces of children. The transcendents live an effortless existence that is best described as spontaneous. They recall the ancient Indian ascetics and holy men known as ṛṣi who possessed similar traits.^[1]

Meeting Chang San-Feng on Mount Shasta

The Fireplace Records, Chapter 9

Meeting Along the Trail

"I first met Chang San-Feng above the forest, 

near the clear spring,
when gathering clouds darkened the day,
and Mt. Shasta was silent.

His long beard was black as emptiness,
ear lobes to his shoulders,
holding obsidian in his hand,
pointing to the sun,
eyes staring into infinity,
his long body clothed in silence.

We exchanged "hellos"
smiled and bowed,
a barbarian and an Immortal,
both panting from the climb,
laughing,
ten-thousand echoes
between our rocky minds.

After billions upon billions of heartbeats past
(for he must have been 888 years old),
I was so bold
as to ask the ancient one
for the sacred mantra of yore.
He lifted his whisk,
and brushed my face,
I could not speak,
my lips were stone,
ideas stopped - 
I was alone." 

-  Michael P. Garofalo, Red Bluff, California, 2003 

Gozo said, "When you meet a man of the Way on the trail, do not meet him with words or silence.  Tell me, how will you meet him?"
- The Gateless Barrier, Case 36

Layman Saihung, a good friend of Gozo, replied, "Maybe the man of Tao will greet me first with smiles and a Tai Chi hand salute. I'd smile and rattle the rings on my raised staff. How do I know he is a man of the Way?  Maybe I really don't want to meet this strange man. Maybe, no matter what I may do or not do, maybe I won't meet him. Do you enjoy befuddling me, Gozo!" 

Legends and Lore About Grand Master Chang San-Feng 

Meetings With Master Chang San-Feng 

Fireplace Records, Case 9  

One Old Daoist Druids Final Journey  

More often than not, Master Chang San-Feng and I met in my backyard garden in Red Bluff, California, from 2004-2017. He would show up and appear as a friendly old man who spoke softly and wisely.  

For example: 

After reaching for the needle at the bottom of the sea,
I looked up, one summer's eve,
to see old Chang San-Feng open the garden gate,
and join me for Tai Chi.  ...

Just his gentle voice could be heard at times, as if he was communicating through through plants or animals.  He would sometimes appear in my dreams.  

This was just one part of my Mystical Visions Training as a neophyte Daoist Druid from 2000-2010.  I also used the Voyager Tarot for interpretating artistic symbolism and mystical visions. Magikal and Shamanistic practices can also engender complex fantasies, visions, apparitions, appearances of unrealities and encouraged coincidences.  

Grand Master Chang San Feng is one of my religious fantasies.  

Master Chang is a Taoist and Chan Buddhist, a Spirit Being, an Immortal, Offering Lots of Light, an Influencer, Creative, Pure Jing, Immense Chi, The Uncarved Pillar Reborn, Again and Again, Delighted by Samsara, Intrigued by the Inconceivable.  He is secure and tranquil in samadhi, contributing good actions-works-expressions, bravely helping others, following the Precepts.  He encourages you to work at Becoming a Gentleman with Jen, discovering and daily applying the practices of qigong and taijiquan and healthy living, being grateful, becoming enlightened, right livelihood, and living akin to the Tao. These thoughts become spiritual dictums, hwa tuo capturing mantras, for some Taoists. Recurrent streams of these key themes are flowing into the Reservoir of the Daoist Canon and seasonal Taoist living and the Buddhist Sutras and Koans.   

Why are there so many strange earthly-psycho-metaphysical-profound experiences by hikers on Mount Shasta?  Does the altitude befuddle our brains? Does the impressive scenery around this rocky mountain, and the snow all around, and the wind drive us inward into a huddled stop? Resting, sitting, breathing steadily, sipping warm thermos tea, calming down, and dealing with breathing less oxygen at 10,000 feet.  

Master Chang and I never met again on Mt. Shasta.  
  

Related Links, Resources, References

Blue Cliff Record, Case ?  Entangling Vines, Case ?

Refer to my Cloud Hands Blog Posts on the topic of Koans/Dialogues.

The Daodejing by Laozi    Best? 

Pulling Onions  Over 1,043 One-line Sayings by Mike Garofalo

Chinese Chan Buddhist and Taoist Stories and Koans

Taoism

Buddhism

Fireplaces, Stoves, Campfires, Kitchens, Pots, Firewood

Chinese Art

Tai Chi Chuan and Qigong

Meditation Methods

Zen Koan Books I Use

Zen Koans, Testing Verses, Mondos, Dialogues, Stories
Bibliography, Quotations, Notes, Resources
Compiled by Michael P. Garofalo

The Fireplace Records By Michael P. Garofalo

Tao Te Ching, Chapter 6

Dao De Jing, Laozi
Chapter 6

"The manifestations of Infinity never cease manifesting.
Infinity is the primal creator, the oneness of male and female.
Infinity is the gate though which heaven and earth manifested.
It is invisible to the senses, yet totally permeates all things.
It is inexhaustible and eternally available for any purpose."
-  Translated by John Worldpeace, Chapter 6

"The Tao is called the Great Mother:

empty yet never-ending,
it gives birth to unlimited worlds.
It is always at hand within you.
Use it gently, and without force."
-   Translated by Rivenrock, Chapter 6 


"The spiritual valley can never be extinguished.
It is correctly referred to as the mysteries of the receptive.
The entrance to mysterious receptivity is correctly referred to as
the origin of the whole universe.  
It is continuous and unbroken!
Its usefulness seems to persevere without effort."
-  Translated by Nina Correa, 2005, Chapter 6


"The valley spirit not expires,
Mysterious woman ’tis called by the sires.
The mysterious woman’s door, to boot,
Is called of heaven and earth the root.
Forever and aye it seems to endure
And its use is without effort sure.”
-  Translated by D. T. Suzuki and Paul Carus, 1913, Chapter 6 



"Like the sheltered, fertile valley,
the meditative mind is still,
yet retains its energy.
Since both energy and stillness,
of themselves, do not have form,
it is not through the senses
that they may be found,
nor understood by intellect alone,
although, in nature, both abound.
In the meditative state,
the mind ceases to differentiate
between existences,
and that which may or may not be.
It leaves them well alone,
for they exist,
not differentiated, but as one,
within the meditative mind."
-  Translated by Stan Rosenthal, Chapter 6   


"The concept of Yin is ever present.
It is the Mystic Female from whom
the heavens and the earth originate.
Constantly, continuously, enduring always.
Use her!"
-  Translated by C. Ganson, Chapter 6    

"The valley spirit dies not, aye the same;

The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain."
-  Translated by James Legge, 1891, Chapter 6    

"The valley spirit dies not, aye the same;
The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain."
-  Translated by Stephen McIntyre, 2009, Chapter 6 

谷神不死, 是謂玄牝.
玄牝之門.
是謂天地根.
綿綿若存.
用之不勤. -  Chinese characters, Chapter 6, Tao Te Ching


ku shên pu ssu, shih wei hsüan p'in.
hsüan p'in chih mên.
shih wei t'ien ti kên.
mien mien jo ts'un.
yung chih pu ch'in.
-  Wade-Giles Romanization, Chapter 6, Tao Te Ching  


"The valley spirit that doesn't die we call the dark womb
as real as gossamer silk and yet we can't exhaust it.
The valley spirit that doesn't die we call the dark womb the dark womb's mouth
we call the source of creation as real as gossamer silk and yet we can't exhaust it."
-  Translated by Red Pine, Chapter 6


"The spirit of the valley does not die
It may be known as the mysterious feminine
The gateway of the mysterious feminine
May be known as the source of heaven and earth
Endless, continuous, seeming to exist
To practice this is not effort."
-  Translated by Bradford Hatcher, 2005, Chapter 6  

"The unlimited capacity of valleys;
the unbelievable power of Spirits;
and the unending life of immortality are called the Profound Origin Mother.
The beginning of the Profound Origin Mother is the root of Heaven and Earth.
Endlessly, endlessly!
It is existing.
Yet its usefulness is invisible."
-  Translated by Tang Zi-Chang, Chapter 6

"The Tao never dies;
It is a deep womb.
And the opening of the womb
Is called the root of heaven and earth.
It exists for ever,
And its use can never be exhausted."
-  Translated by Gu Zengkun, Chapter 6

"The mystery of the valley is immortal;
It is known as the Subtle Female.
The gateway of the Subtle Female
Is the source of Heaven and Earth.
Everlasting, endless, it appears to exist.
Its usefulness comes with no effort."
-  Translated by R. L. Wing, 1986, Chapter 6

"La Esencia del Todo no muere.
Es la Mujer Misteriosa, Madre del Universo.
El camino de la Mujer Misteriosa
es la raíz del Cielo y de la Tierra.
Su duración es perenne, su eficiencia infatigable."
-  Translation from Wikisource, 2013, Capítulo 6  


Valley Spirit, Gu Shen, Concept, Chapter 6 

"Der Geist des Tals stirbt nicht,

das heißt das dunkle Weib.
Das Tor des dunklen Weibs,
das heißt die Wurzel von Himmel und Erde.
Ununterbrochen wie beharrend
wirkt es ohne Mühe."-  Translated by Richard Wilhelm, 1911, Chapter 6

"The spirit of the valley never dies. 
It is called the subtle and profound female. 
The gate of the subtle and profound female 
Is the root of Heaven and Earth. 
It is continuous, and seems to be always existing. 
Use it and you will never wear it out."
-  Translated by Chan Wing-Tsit, 1963, Chapter 6   

"The spirit of emptiness is immortal.
It is called the Great Mother
because it gives birth to Heaven and Earth.
It is like a vapor,
barely seen but always present.
Use it effortlessly."
-  Translated by John H. McDonald, Chapter 6 

A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.  These are hypertext documents, and available online under Creative Commons 4.

  
Chapter 6, Tao Te Ching by Lao Tzu.  Complied by Mike Garofalo.  

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu

English Language Daodejing Translators' Source Index

Spanish Language Daodejing Translators' Source Index

Ripening Peaches: Taoist Studies and Practices

Taoism: A Selected Reading List

A Solitary Daoist Neopagan's Final Journey  

An Old Philosopher's Notebooks

How to Live a Good Life: Advice from Wise Persons

Enjoy It While It Lasts

"Belief in our mortality, the sense that we are eventually going to crack up and be extinguished like the flame of a candle, I say, is a gloriously fine thing.  It makes us sober; it makes us a little sad; and many of us it makes poetic.  But above all, it makes it possible for us to make up our mind and arrange to live sensibly, truthfully and always with a sense of our own limitations.  It gives us peace also, because true peace of mind comes from accepting the worst.

     Deprived of immortality, the proposition of living becomes a simple proposition.  It is this: that we human beings have a limited span of life to live on this earth, rarely more than seventy years, and that therefore we have to arrange our lives so that we may live as happily as we can under a given set of circumstances. ...  It made us therefore, cling to life─the life of the instinct and the life of senses─on the belief that, as we are all animals, we can be truly happy only when all our normal instincts are satisfied normally.  This applies to the enjoyment of life in all its aspects.

     A sad poetic touch is added to this intense love of life by the realization that this life we have is essentially mortal.  For if this earthly existence is all we have, we must try the harder to enjoy it while it lasts.  A vague hope of immortality detracts from our wholehearted enjoyment of this earthly existence."

 -  Lin Yutang, The Importance of Living, 1937, p.155-160.  



Death: Quotes, Poetry, Sayings, Wisdom 

How to Live the Good Life 

Hedonism and Epicureanism

  

Spenta Armaiti - A Bounteous Immortal

"Spenta Armaiti, Mother of all humility,
Wisdom, piety, and benevolence are yours,
Love, serenity, and service are yours,
Devotion, tranquility, and peace, are yours,

May these traits also be within me,
May these traits reside in my heart and spirit,
Blessed Armaiti, amplify these traits within me.

That I might continue to serve the Kindred in devotion and reverence!
That I might continue to serve the Folk in love and joy!

Mighty Aramaiti, accept this gift, a reflection of my devoted heart. Be it so!"
-  From Reverend Jessie Olson, ADF Priestess, Chico, California

Prayers to the Goddess  

Summer Solstice Celebrations 

"Spenta Armaiti is one of the Amesha Spentas, the seven "Bounteous Immortals" of the Zoroastrian tradition. These are emanations of the one God Ahura Mazda, which are sometimes personified and sometimes considered as abstract concepts. Of all the Seven, Spenta Armaiti is perhaps the most difficult to translate and explain. The term Spenta is itself hard to translate into English; it means "increasing" or "growing" but with a connotation of goodness, holiness, and benevolence. Ali Jafarey translates it prosaically as "progressive." Armaiti is even more difficult to convey in English. Scholars of Avesta have rendered the name as "divine wisdom," "devotion," "piety," "benevolence," "loving- kindness," "right-mindedness," "peace and love," or even "service." Jafarey, using the later Persian word aramati or "tranquillity" as his model, translates Armaiti as "serenity." Thus his translation of Spenta Armaiti is "Progressive Serenity," a rather opaque term. Dr. Farhang Mehr has translated Spenta Armaiti with the more gracious "universal bountiful peace.""
-   Hannah Shapero