Showing posts with label Transience. Show all posts
Showing posts with label Transience. Show all posts

Monday, February 05, 2024

Waves of Reflections at the Bandon Jetty

The Fireplace Records, Chapter 46


Waves of Reflections at the Bandon Jetty


Caught on the Edges of the West: Highway 101

The Fireplace Records

Four Days in Grayland


By Michael P. Garofalo


When young I climbed mountains;
Now old I walk beaches.
My heart has new limits;
My mind explores inside limits.

I saunter effortlessly;
I struggle to understand The Root.
Reading the Vegetable Root Verses;   (1)
I fell asleep and dreamt I was awake.

I thought three times;
then moved one way.
I took three steps;
then clearly envisioned the next 333 steps.

From confusion emerged distinctions;
Naming points to a way out of chaos.
By words we find new ways to see;
New ways to discover truths or falsity.
Confucius said, Buddha said, Epictetus said,
the Bible said, the Sufi's said, the Yogi's said:;
Maybe they did or did not - it is said;
Kwan Yin did not say, but helped in some way. (2)

The roaring surf, a splashing chorus;
Reflects my inner concerto of words.

Moving with intention and concentration is fire;
Escaping to an excess of quietude is ashes.
Knowing when enough is enough
and too little is too little;
we light a candle in honor of wisdom. 

I could not walk down and up the steep steps to the shore;
my legs too weak and wobbly anymore.
I watched the winter surf crashing on sea stacks;
So I just sat and stared, with my mind quite slack.




Booms of thunder, pouring rain, windy, and cold;
Breakfast at a Bandon cafe, warm, out of the showers.
Reading Lama Sura Das on awakening a Buddha mind;
Thinking of New Year, Jade Rabbits, Spring Festival rhymes;
Thankful for the eggs and hash browns - enjoying this time.

Bullards Beach is not Grayland Beach;   (3)
They are both the same - out of my reach.
When I move the roaring surf calls;
When still the silent marsh recalls.

At the south jetty's edge, a damp delightful altar on a rocky perch:

little statutes, plastic flowers,
a plastic heart,
rocks, shells, angels, cross, kelp,
official warning poster,
all on a washed up log.
The lingering intentions that count;
the smell of wet sand incense
all around and about.  
A light beacon on the jetty rocks.  Hints at the edgy DOT of sacred space/time.  Proceed: Aware and Becoming.  


The two jetties remind me of the
Anjali Mudra, Gassho.

The north jetting is my right hand, the south jetty my left,
The Coquille River is the Qi energy between my Prayer Hands:
flowing Cloud Hands, Namaste Hands, Energized Hands, Promising Hands.

Playing with analogies and Gassho hands; I bow where I stand.
Touching the spiritual memories between my hands; I bow where I stand.
Honored by the good intentions between our hands; I bow where I stand.  


Low tide, high tide - the yin/yang way;
Heart tenses, relaxes - the yang/yin way.
My heart's a flutter, I'm out of breath;
I'm content with life, 
and accept my death.




The sand blows up the dunes and down;
The seasons follow the sun, round and round.
Between Heaven and Earth the seagull stands;
While I play Taijiquan, slogging over dry sand.   (4) 
We both come and go, then are no more; 
Full then Empty are close to Life's Core.


The immense Oceans are undrinkable, and
in some ways unthinkable.  
No fresh water begets death, and 
Water is Life.

Words from the Heart Scripture went unsaid, and
the Bodhi Tree flourished in Life's Garden.   (5)  

Something evolves from Something Else, and
nothing evolves from nothing.

Beings emerge from Beings, and
emptiness disappears into emptiness.

"Nothing" is not a noun-thing, and
"Somethings" are dependent relationships.

Forms are Full, and
Fullness begets Forms.

Somethings created my body-mind, and
my body-mind created somethings.  

The Dao marries Yin-Yang, and
some of their step-children are Black Holes. 

Chaos is not emptiness, and
the Void provides Space for Somethings.

Somethings are transitory, ephemeral, and
They are Not empty illusions or unreal. 

Time is the crux of the matter, and
Somethings come and go, appear and disappear.  

"Nothing" is the absence of Something
we desire, and
not the presence of something.  

Somethings are Appearances, and
Appearances are Somethings.

Is or is not, true or false, real or unreal,
something or nothing, be Careful, and
sometimes choose the Middle Way of Maybe So.

Pointing to Nothing, and 
slogging through a muddy muddle of Mu.

Come Closer, Come Closer, and
Open the Door to Wonderous Beings.

Come Closer, Come Closer, and
Embrace Body-Mind-Spirit.
Cast off emptiness and the void.  

Gate Gate Parasamgate Bodhi Svaha, and
some Lotus plants died in a drought.  Oh No!

Words from the Heart went unsaid, and
the Bodhi Tree flourished in Life's Garden.  (5) 


 

(1)  Master of the Three Ways.  By Hung Ying-ming.  Translated by William Scott Wilson. 2012.

(2) The Kwan Yin Transmission Book: Healing Guidance from Our Universal Mother. By Alana Fairchild.  Llewellyn, 2019.  

(3) Bullards Beach State Park is close to Bandon, Oregon.  Grayland Beach State Park is near Westport, Washington.  Bandon has many sea stacks, and a small rocky shoreline near the 200 foot high cliffs overlooking the sea.  Westport to Tokeland consists of flat sandy beaches, sand dunes, and shore pines, shrubs, and grasses.  There are no steep rocky cliffs at Grayland Beach.  Totally different coastal terrain types in Grayland and Bandon; except for rolling sand dunes covered in grasses.  

Bullard's Beach State Park is north across the bridge over the Coquille River from Bandon, Oregon.  A large State Park with many sand dunes and ocean beaches with lots of driftwood and items of interest to beachcombers.









Any person can easily drive, bicycle, or walk to the south and north jetties at the conjunction of the Pacific Ocean and the Coquille River. There is an old lighthouse at the north jetty side.  There are many miles, on either side of the river, of rock dykes and dirt packed dykes to control the flooding Coquille River. There are many dramatic sea stacks that are south of the two jetties. 

Further east from the coast at Bandon, on road 42S, east to Coquille city 42 and Myrtle Point city, was extensive flooding in January of 2023.  The entire valley floor farm fields were covered in water for miles on end.  Low lying fog made driving the winding country road a bit dicey.  

(4) Yang Style Tai Chi Chuan by Michael Garofalo, Vancouver, Washington.

(5) The Heart Sutra and The Threefold Lotus Sutra.  Experiences of "emptiness" are often a case of not finding something we desire in the complex world of Somethings.  Something desired seems or is missing.  We want a drink of water and the glass is empty.  Mu,


Poetry by Michael P. Garofalo


Cloud Hands Blog  

Above the Fog 

Four Days in Grayland 

Pulling Onions

Poetry - Bibliography, Links, Resources, Guides  

Cuttings: Haiku and Short Poems 

Text Art, Visual/Pattern Poetry

Uncle Mike's Cellphone Poetry Series

Concrete Poetry  

Meetings with Taoist Master Chang San-Feng   

Shifu Miao Zhang Points the Way  

Full Moon in the Morning Sky   

Northwest Pacific Coast Poems 

Exhibits at the Onion Garden

One Short of a Baker's Dozen

Teaching Haiku Poetry

The Spirit of Gardening

New Poems

Tao Te Ching by Lao Tzu

Reviews and Kudos

 



Thursday, February 02, 2023

Special Conditions for Spiritual Transformation

 The topic of aging is one that interests older people.  I have read numerous books and articles about aging and dying.  

Aging Well  By Michael P. Garofalo

Thee is a book titled "The Grace in Aging: Awaken as You Grow Older" by Kathleen Dowling Singh, 2014. 

She lists a number of  Special Conditions for Spiritual Transformation:

"Opening to our own mortality is a liberation from pettiness and the smallness of selfing.  It allows release from the inessential.

Withdrawal allows freedom from the blind habits upon which we impute our sense of self.

Silence engenders a liberation from illusions and from the internal monologue that so convinces us of the reality of self. 

Solitude brings us to a stable platform from which we can liberate attention from attachments.

Forgiveness liberates us from anger and from judgment.  It allows a release of attention from the mental affliction of aversion.

Humility unfolds into freedom from pride and the illusions of perfectionism.  It is a liberation to ordinariness. 

The practice of moment-by-moment presence, breath-by-breath awareness, emancipates attention from frivolity, from all that is meaningless, from all of the ways in which we squander this precious human life.

Commitment entails "taking the one seat." It is a way of describing the conditions of a committed, earnest practice and the choiceless conditions of dying.  It liberates us from wavering, from wandering in our attention and intention.  Taking the one seat eliminates the escape routes.

The work of life review, leading to life resolution, releases us from our story.  It is the work of self-inquiry.  It engenders a liberation into the freedom of presence-into experiential attention, free from narrative.

Opening the heart liberates us from the limitations of fear.  It is here that we enter into awareness beyond self.  It brings us to communion, directly into love. It is one of the great tasks and the great joys of human experience.

Open the mind is to make space in the mind.  It emancipates our attention from the distractions of assumptions and reactions.  It also frees us from our beliefs, from all that we think we know.  It allows entrance into the wonder of the great mystery and the wisdom clarity of direct knowing.  It allows entrance into the wonder of the great mystery and the wisdom of clarity of direct knowing.  It, also, is an essential task of awakening." - page 90.