Rivers of Change

"We need to learn to see our physical form as a river.  Our body is not a static thing─it changes all the time.  It is very important to see our physical form as something impermanent, as a river that is constantly changing.  Every cell in our body is a drop of water in that river.  Birth and death are happening continuously, in every moment of our daily lives.  We must live every moment with death and life present at the same time.  Both death and life are happening at every instant in the river of our physical body.  We should train ourselves in this vision of impermanence." 
-  Thich Nhat Hanh, You Are Here, 2001, p. 27

In many ways Changes, cycles of birth and death, being a living-moving-acting being ... is what creates endurance, persistence, homeostasis, staying alive.  When Change stops, then we die.  Impermanence is indicative of being alive, existing, being real. 

Process Philosophy

Tick-Tock Tractatus by Mike Garofalo

Time Research

Reflections on Biology

 I read the fascinating book "The Greatest Show on Earth: The Evidence for Evolution" (2010) by Richard Dawkins.  Scientific reasoning, fact finding, predictive powers, logic, confirmed theories, the scientific community, documentation, research, analysis, pure and applied science, testing ... are subjects that always attract my keen attention.  I have read a number of books by Professor Dawkins - a first rate thinker and writer.  He is also an influential contemporary atheist, and I share is views on religion.  

The human body is over 60% water. 

The typical adult human body consists of about 60 trillion cells (6x10^13). 

There are about 60 trillion atoms in a human cell.

Inside the nucleus of each cell are the DNA genetic
codes that govern growth, structure, and reproduction.
As these DNA strands are modified or reshuffled
during millions of reproductive cycles then variations occur over time.

The earthly timeline is measured in hundreds of thousands
of millions of years for these variations to occur
and some to survive and multiply.

Fascinating!
Amazing!
Complex!

Sozan's "Flowers or Seeds?"

 

The Fireplace Records, Chapter 18

Sozan's "Flowers or Seeds?"

Sozan was trying to decide between doing a painting of a branch of chrysanthemum blossoms or a display of various seeds.  He was drawn to the different sizes and colors of the seeds.  Seeds had a special meaning for him: Beginnings and Endings.  

Then, he recalled many old discussions about how differences and distinctions and preferences are rooted in how we think; and, how statements can be true or false at different times. He was a Zen man and a dedicated painter.  

While painting the seeds, his thoughts rambled:

Flowers and seeds both here and now, for the time being.
Flowers blooming then seeding.
Blooms beautiful, blooms not beautiful.
Seeds not beautiful, sees beautiful.
Flower seeds growing into plants with flowers blooming.
Flowers before seeds, seeds before flowers.
Flowers after seeds, seeds after flowers.
You must have seeds before you can get flowers.
You must have flowers before you can get seeds.
Fruit often comes in to cover the difference.
Wishes are like seeds, few growing.
  
And, on and on, for a few moments more,
then stopping thoughts, not thinking, just doing,
just painting.

A Student's Considerations:

What came first: the flowers or the seeds?
Some questions are poorly or incorrectly asked.
Understand the question before formulating an answer.
How does temporal specificity for statements effect truth?
Our very lives, our existence, our being-time,
depends on these flowers, fruits, and seeds.
Endless interconnections carrying on, carrying on.
Get to work, don't think and fret so much.  

mums flowering, 

zinnias seeding--
   just wondering

“Plucking chrysanthemums along the West fence. 
Gazing in silence at the East Cascade foothills. 
The Canada geese flying in formation overhead, 
Through the soft valley air of morning―
In these things there is a deep meaning, 
But when we are about to express it, 
We suddenly forget the words.”  

- My rephrasing of lines from an unknown Chinese poet
from verses found in 'The Wisdom of Insecurity,’ by Alan Watts, 1951

Related Links, Resources, References

Koans: 

Ito Sozan Painter (1884-1944) 

Just Observing in Chrysanthem Time

Dogen says, " Mind Here and Now is Buddha" [Soku Shin Ze Butsu #6 Book 1]

Time Movement Change Transformation Mortality

Process Philosophy

Refer to my Cloud Hands Blog Posts on the topic of Koans/Dialogues.

The Daodejing by Laozi    Best? 

Pulling Onions  Over 1,043 One-line Sayings by Mike Garofalo

Chinese Chan Buddhist and Taoist Stories and Koans

Taoism

Buddhism

Fireplaces, Stoves, Campfires, Kitchens, Pots, Firewood

Chinese Art

Tai Chi Chuan and Qigong

Meditation Methods

Zen Koan Books I Use

Koan Database Project

Brief Spiritual Lessons Database Project: Subject Indexes

Time in Dogen's Thoughts:

Each Moment is the Universe: Zen and the Way of Being Time. By Dainin Katagiri. Shambhala, 2008, 256 pages. VSCL, Paperback.

Being-Time: A Practitioner's Guide to Dogen's Shobogenzo Uji. By Shinshu Roberts. Wisdom 2018, 321 pages. VSCL, Kindle E-Book.

Treasury of the True Dharma Eye: Zen Master Dogen's Shobo Genzo. Translated, edited, comments, notes by Kazuaki Tanahashi. Shambhala, 2013, 1280 pages, Hardcover.

Sparks: Brief Spiritual Lessons and Stories
Matches to Start a Kindling of Insight
May the Light from Your Inner Fireplace Help All Beings
Taoist, Chan Buddhist, Zen Buddhist, Philosophers
Catching Phrases, Inspiring Verses, Koans, Meditations
Indexing, Bibliography, Quotations, Notes, Resources
Research by Michael P. Garofalo

The Fireplace Records
By Michael P. Garofalo

A Gardener's Pictorial Memories

The Spirit of Gardening 

Tao Te Ching, Chapter 6

Dao De Jing, Laozi
Chapter 6

"The manifestations of Infinity never cease manifesting.
Infinity is the primal creator, the oneness of male and female.
Infinity is the gate though which heaven and earth manifested.
It is invisible to the senses, yet totally permeates all things.
It is inexhaustible and eternally available for any purpose."
-  Translated by John Worldpeace, Chapter 6

"The Tao is called the Great Mother:

empty yet never-ending,
it gives birth to unlimited worlds.
It is always at hand within you.
Use it gently, and without force."
-   Translated by Rivenrock, Chapter 6 


"The spiritual valley can never be extinguished.
It is correctly referred to as the mysteries of the receptive.
The entrance to mysterious receptivity is correctly referred to as
the origin of the whole universe.  
It is continuous and unbroken!
Its usefulness seems to persevere without effort."
-  Translated by Nina Correa, 2005, Chapter 6


"The valley spirit not expires,
Mysterious woman ’tis called by the sires.
The mysterious woman’s door, to boot,
Is called of heaven and earth the root.
Forever and aye it seems to endure
And its use is without effort sure.”
-  Translated by D. T. Suzuki and Paul Carus, 1913, Chapter 6 



"Like the sheltered, fertile valley,
the meditative mind is still,
yet retains its energy.
Since both energy and stillness,
of themselves, do not have form,
it is not through the senses
that they may be found,
nor understood by intellect alone,
although, in nature, both abound.
In the meditative state,
the mind ceases to differentiate
between existences,
and that which may or may not be.
It leaves them well alone,
for they exist,
not differentiated, but as one,
within the meditative mind."
-  Translated by Stan Rosenthal, Chapter 6   


"The concept of Yin is ever present.
It is the Mystic Female from whom
the heavens and the earth originate.
Constantly, continuously, enduring always.
Use her!"
-  Translated by C. Ganson, Chapter 6    

"The valley spirit dies not, aye the same;

The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain."
-  Translated by James Legge, 1891, Chapter 6    

"The valley spirit dies not, aye the same;
The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain."
-  Translated by Stephen McIntyre, 2009, Chapter 6 

谷神不死, 是謂玄牝.
玄牝之門.
是謂天地根.
綿綿若存.
用之不勤. -  Chinese characters, Chapter 6, Tao Te Ching


ku shên pu ssu, shih wei hsüan p'in.
hsüan p'in chih mên.
shih wei t'ien ti kên.
mien mien jo ts'un.
yung chih pu ch'in.
-  Wade-Giles Romanization, Chapter 6, Tao Te Ching  


"The valley spirit that doesn't die we call the dark womb
as real as gossamer silk and yet we can't exhaust it.
The valley spirit that doesn't die we call the dark womb the dark womb's mouth
we call the source of creation as real as gossamer silk and yet we can't exhaust it."
-  Translated by Red Pine, Chapter 6


"The spirit of the valley does not die
It may be known as the mysterious feminine
The gateway of the mysterious feminine
May be known as the source of heaven and earth
Endless, continuous, seeming to exist
To practice this is not effort."
-  Translated by Bradford Hatcher, 2005, Chapter 6  

"The unlimited capacity of valleys;
the unbelievable power of Spirits;
and the unending life of immortality are called the Profound Origin Mother.
The beginning of the Profound Origin Mother is the root of Heaven and Earth.
Endlessly, endlessly!
It is existing.
Yet its usefulness is invisible."
-  Translated by Tang Zi-Chang, Chapter 6

"The Tao never dies;
It is a deep womb.
And the opening of the womb
Is called the root of heaven and earth.
It exists for ever,
And its use can never be exhausted."
-  Translated by Gu Zengkun, Chapter 6

"The mystery of the valley is immortal;
It is known as the Subtle Female.
The gateway of the Subtle Female
Is the source of Heaven and Earth.
Everlasting, endless, it appears to exist.
Its usefulness comes with no effort."
-  Translated by R. L. Wing, 1986, Chapter 6

"La Esencia del Todo no muere.
Es la Mujer Misteriosa, Madre del Universo.
El camino de la Mujer Misteriosa
es la raíz del Cielo y de la Tierra.
Su duración es perenne, su eficiencia infatigable."
-  Translation from Wikisource, 2013, Capítulo 6  


Valley Spirit, Gu Shen, Concept, Chapter 6 

"Der Geist des Tals stirbt nicht,

das heißt das dunkle Weib.
Das Tor des dunklen Weibs,
das heißt die Wurzel von Himmel und Erde.
Ununterbrochen wie beharrend
wirkt es ohne Mühe."-  Translated by Richard Wilhelm, 1911, Chapter 6

"The spirit of the valley never dies. 
It is called the subtle and profound female. 
The gate of the subtle and profound female 
Is the root of Heaven and Earth. 
It is continuous, and seems to be always existing. 
Use it and you will never wear it out."
-  Translated by Chan Wing-Tsit, 1963, Chapter 6   

"The spirit of emptiness is immortal.
It is called the Great Mother
because it gives birth to Heaven and Earth.
It is like a vapor,
barely seen but always present.
Use it effortlessly."
-  Translated by John H. McDonald, Chapter 6 

A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.  These are hypertext documents, and available online under Creative Commons 4.

  
Chapter 6, Tao Te Ching by Lao Tzu.  Complied by Mike Garofalo.  

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu

English Language Daodejing Translators' Source Index

Spanish Language Daodejing Translators' Source Index

Ripening Peaches: Taoist Studies and Practices

Taoism: A Selected Reading List

A Solitary Daoist Neopagan's Final Journey  

An Old Philosopher's Notebooks

How to Live a Good Life: Advice from Wise Persons

Patterns that Perpetuate Themselves

"We are but whirlpools in a river of ever-flowing water.  We are not stuff that abides, put patterns that perpetuate themselves."
-  Norbet Weiner, 1950

The human body is 60% water.   
The human body consists of about 60 trillion cells (6x10^13). 
There are about 60 trillion atoms in a human cell.   

"The structure of the human brain is enormously complex.  It contains about 10 billion nerve cells (neurons), which are interlinked in a vast network through 1,000 billion junctions (synapses).  The whole brain can be divided into subsections, or sub-networks, which communicate with each other in a network fashion.  All this results in intricate patterns of intertwined webs, networks of nesting within larger networks."
-  Fritjof Capra, The Web of Life: A New Scientific Understandinf of Living Systems, 1996, p. 82

"In opposition to the classical model of change as accidental (as by Aristotle) or illusory, process philosophy regards change as the cornerstone of reality—the cornerstone of the Being thought as Becoming. Modern philosophers who appeal to process rather than substance include Nietzsche, Heidegger, Charles Peirce, Alfred North Whitehead, Robert M. Pirsig, Charles Hartshorne, Arran Gare and Nicholas Rescher. In physics, Ilya Prigogine distinguishes between the "physics of being" and the "physics of becoming". Process philosophy covers not just scientific intuitions and experiences, but can be used as a conceptual bridge to facilitate discussions among religion, philosophy, and science."
-  Process Philosophy in Wikipedia

"Although people may think of their body as a fairly permanent structure, most of it is in a state of constant flux as old cells are discarded and new ones generated in their place. Each kind of tissue has its own turnover time, depending in part on the workload endured by its cells. The cells lining the stomach, as mentioned, last only five days. The red blood cells, bruised and battered after traveling nearly 1,000 miles through the maze of the body's circulatory system, last only 120 days or so on average before being dispatched to their graveyard in the spleen.  White blood cells live on average more than a year. 
The epidermis, or surface layer of the skin, is recycled every two weeks or so. The reason for the quick replacement is that "this is the body's saran wrap, and it can be easily damaged by scratching, solvents, wear and tear," said Elaine Fuchs, an expert on the skin's stem cells at the Rockefeller University.
As for the liver, the detoxifier of all the natural plant poisons and drugs that pass a person's lips, its life on the chemical-warfare front is quite short. An adult human liver probably has a turnover time of 300 to 500 days, said Markus Grompe, an expert on the liver's stem cells at the Oregon Health & Science University.
Other tissues have lifetimes measured in years, not days, but are still far from permanent. Even the bones endure nonstop makeover. The entire human skeleton is thought to be replaced every 10 years or so in adults, as twin construction crews of bone-dissolving and bone-rebuilding cells combine to remodel it.
About the only pieces of the body that last a lifetime, on present evidence, seem to be the neurons of the cerebral cortex, the inner lens cells of the eye and perhaps the muscle cells of the heart. The inner lens cells form in the embryo and then lapse into such inertness for the rest of their owner's lifetime that they dispense altogether with their nucleus and other cellular organelles."
-  Nicholas Wade, Your Body is Younger Than You Think

Complexity