Showing posts with label Circle. Show all posts
Showing posts with label Circle. Show all posts

Tuesday, March 24, 2026

Like a Dragon Whirling in the Clouds

"It is easier to leave a circle than to enter it.
The emphasis is on the hip movement whether front or back.
The difficulty is to maintain the position without shifting the centre.
To analyze and understand the above situation is to do with movement and not with a stationary posture.
Advancing and retreating by turning sideways in line with the shoulders, one is capable of turning like a millstone, fast or slow, as if whirling like a dragon in the clouds or sensing the approach of a fierce tiger.
From this, one can learn the usage of the movement of the upper torso.
Through long practice, such movement will become natural."
- Yang Family Old Manual, The Coil Incense Kung


"The East Asian Dragons are often associated with water, rain, vapors, fog, springs, streams, waterfalls, rivers, swamps, lakes, and the ocean.  Water can take many shapes and states, and Dragons are shape shifters and linked with transformation, appearing and disappearing, changing into something new.  Water is found in three states, depending upon the surrounding temperature: a solid (ice, snow), a fluid (flowing liquid), and a gas (fog, vapor, steam).  Since rainfall is often accompanied by thunder and lightening (thunderstorms and typhoons), the Dragon is sometimes associated with fire; and, since hot water and steam are major sources of energy in human culture, this further links the Dragon with the essential energy of Fire.  The Dragon is thus linked with the chemical and alchemical transformative properties of two of the essential Elements, both Water and Fire.  Dragons are generally benign or helpful to humans in East Asia, but their powers can also be destructive (e.g., flooding, tsunami, typhoon, lightening, steam, drowning, etc.).  There are both male and female Dragons, kinds or species of Dragons, Dragons of different colors and sizes, and mostly good but some evil Dragons.  Some Dragons can fly, some cannot fly; most live in or near water, a few on land.  The body of a Dragon combines features from many animals, representing the many possibilities for existential presence.  The Dragon in the East has serpentine, snake, or eel like movement qualities: twisting, spiraling, sliding, circling, swimming, undulating, flowing freely like water."  [See: The Dragon in China and Japan by Marinus De Visser, 1913] 



Dragon Chi Kung features exercises that involve twisting, turning, screwing, spiraling, curving, wiggling, undulating, spinning, sinking down and rising up, swimming, circling, swinging, or twining movements are often associated with snakes, serpents and dragons.  There are many Qigong sets and specific Qigong movements that have been called "Dragon" forms, sets, or exercises.  Baguazhang martial arts feature much twisting, turning and circling; and, also include many "Dragon" sets and movements.  Silk Reeling exercises in Chen Style Taijiquan include twisting, twining, circling, and screwing kinds of movements. 

Tuesday, September 30, 2025

Ba Gua Zhang


A repost from 2006:  

Ba Gua Zhang (Pa Kua Chang)
This webpage features many links, an extensive bibliography, quotations, notes, and some charts about Eight Trigrams (Bagua or Pa Kua) Boxing (Zhang or Chang)



Mike Garofalo, Bagua Circle Training Area

Here is my Bagua Zhang Circle training area in my backyard in Red Bluff, California. I had hung the Everlast punching bags to the post before I started the baguazhang practice. Then, as I do my baguazhang circle training practice, I get a energy boost by smashing the upper bag with palm strikes and the lower bag with side heel kicks or sweeping take-down kicks as I circle around the post. This practice session took place at around 7 in the morning.

Mike Garofalo, Bagua Circle Training Area

Here I'm practicing the Yin style of Baguazhang, the Bear Posture/Forms. This practice session took place at around 7 in the evening.


Mike Garofalo, Bagua Circle Training Area

I am fortunate to have a large outdoor area for practicing Baguazhang, Taijiquan and Qigong. This baguazhang practice session took place at around 7 in the evening.

The sandy surface is slower than hard clay, bricks or concrete. Just toss shovelfulls of sand around every so often, rake smooth and level, and then resume your practice on a like-new circle. This has been a much better solution than the mucky clay in the wet winters in Red Bluff.

Thursday, December 05, 2024

Tao Te Ching by Lao Tzu, Chapter 11

Daodejing by Laozi
Chapter 11


"Thirty spokes unite in a nave, but the nothingness in the hub
Gives to the wheel its usefulness, for thereupon it goes round;
The potter kneads the clay as he works, with many a twist and rub,
But in the nothingness within, the vessel's use is found;
Doors and windows cut in the walls thereby a room will make,
But in its nothingness is found the room' s utility;
So the profit of existences is only for the sake
Of non-existences, where all the use is found to be."
-  Translated by Isaac Winter Heysinger, 1903, Chapter 11 


"Thirty spokes share one hub.
Adapt the nothing therein to the purpose in hand, and you will have the use of the cart.
Knead clay in order to make a vessel.
Adapt the nothing therein to the purpose in hand, and you will have the use of the vessel.
Cut out doors and windows in order to make a room.
Adapt the nothing therein to the purpose in hand, and you will have the use of the room.
Thus what we gain is Something, yet it is by virtue of Nothing that this can be put to use."
-  Translated by D. C. Lau, 1963, Chapter 11 




"Thirty spokes share one hub.
It is just the space (the Nothingness) between them
That makes a cart function as a cart.
Knead clay to make a vessel
And you find within it the space
That makes a vessel as a vessel.
To build a house with doors and windows
And you find within them the space
That makes a house function as a house.
Hence the Being (substance) can provide a condition
Under which usefulness is found,
But the Nothingness (space) is the usefulness itself."
-  Translated by Gu Zengkun, Chapter 11 



"Thirty spokes surround one nave, the usefulness of the wheel is always in that empty innermost.
You fashion clay to make a bowl, the usefulness of the bowl is always in that empty innermost.
You cut out doors and windows to make a house, their usefulness to a house is always in their empty space.
Therefore profit comes from external form, but usefulness comes from the empty innermost."
-  Translated by Isabella Mears, 1916, Chapter 11 


"Although the wheel has thirty spokes its utility lies in the emptiness of the hub.
The jar is made by kneading clay, but its usefulness consists in its capacity.
A room is made by cutting out windows and doors through the walls, but the space the walls contain measures the room's value.
In the same way matter is necessary to form, but the value of reality lies in its immateriality.
Or thus: a material body is necessary to existence, but the value of a life is measured by its immaterial soul."
-  Translated by Dwight Goddard and Henri Borel, 1919, Chapter 11



"Thirty spokes will converge
In the hub of a wheel;
But the use of the cart
Will depend on the part
Of the hub that is void.
With a wall all around
A clay bowl is molded;
But the use of the bowl
Will depend on the part
Of the bowl that is void.
Cut out windows and doors
In the house as you build;
But the use of the house
Will depend on the space
In the walls that is void.
So advantage is had
From whatever is there;
But usefulness rises
From whatever is not."
-  Translated by Raymond Blackney, 1955, Chapter 11   




"Treinta rayos convergen en el medio,
pero el vacío mediano
hace andar al carro.
Se modela la arcilla para hacer jarrones con ella,
pero de su vacío interno
depende su utilización.
Una casa está abierta con puertas y ventanas,
otra vez el vacío
permite que se habite en ella.
El Ser da posibilidades,
sólo se utilizan a través del no-ser."
-  Translated by Alba, 1998, Tao Te Ching, Capítulo 11 


"Though thirty spokes may be joined in one hub, the utility of the carriage lies in what is not there.
Though clay may be moulded into a vase, the utility of the vase lies in what is not there
Though doors and windows may be cut to make a house, the utility of the house lies in what is not there.
Therefore, taking advantage of what is, we recognize the utility of what is not."
-  Translated by Jan J. L. Duyvendak, 1954, Chapter 11
 



"Thirty spokes share the hub of a wheel;
 yet it is its center that makes it useful.
 You can mould clay into a vessel;
 yet, it is its emptiness that makes it useful.
 Cut doors and windows from the walls of a house;
 but the ultimate use of the house
 will depend on that part where nothing exists.
 Therefore, something is shaped into what is;
 but its usefulness comes from what is not."
 -  Translated by Kari Hohne, 2009, Chapter 11 



三十輻共一轂.
當其無, 有車之用.
埏埴以為器.
當其無有器之用.
鑿戶牖以為室.
當其無, 有室之用.
故有之以為利.
無之以為用.
-  Chinese characters, Tao Te Ching, Chapter 11   




san shih fu kung yi ku.
tang ch'i wu, yu ch'ê chih yung.
yen ch'ih yi wei ch'i.
tang ch'i wu yu ch'i chih yung.
tso hu yu yi wei shih.
tang ch'i wu, yu shih chih yung.
ku yu chih yi wei li.
wu chih yi wei yung.
-  Wade-Giles Romanization, Tao Te Ching, Chapter 11   




"Thirty spokes unite in one hub: on what in it is nothing
depends the usefulness of the cart.

Clay may be made into vessels: on what in them is nothing
depends the usefulness of the vessels.

We cut out doors and windows to make a house: on what in them
is nothing depends the usefulness of the house.

So the existent may be regarded as profitable; the non-existent
may be regarded as useful. The sage discards the outer life in favour of the inner."
-  Translated by P. J. Maclagan, 1898, Chapter 11




"Thirty Spokes converge upon a single hub;
It is on the hole in the center that the use of the cart hinges.
We make a bowl or cup from a lump of clay;
It is the empty space within the vessel that makes it useful.
We make doors and windows for a room;
It is the empty spaces that make the room livable.
Thus, take advantage of what is visible, by making use of what is not visible."
-  Translated by J. L. Trottier, 1994, Chapter 11



A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter. 


  

Chapter 11, Tao Te Ching by Lao Tzu.  Complied by Mike Garofalo.  

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu


English Language Daodejing Translators' Source Index


Spanish Language Daodejing Translators' Source Index


Ripening Peaches: Taoist Studies and Practices


Taoism: A Selected Reading List



Friday, July 08, 2022

Sacred Circles

Repost from 2018:  

"Creating Sacred Space is central to Wisdom Tradition spirituality and wisdom schools. It holds that in the act of dedicating or claiming sacred space we do indeed create an actual context for contact with the Numinous and its aspects. In that vane, our Wheels are not a " gimmick" -- they have a life and power all their own that is supported by centuries of many traditions. The elemental "beings" that we invite are "real" in their ability to interact (to be in relationship) with us. If it is what we want, they will help us to reshape our lives to the highest good we are capable of perceiving at that point in time. There are natural and actual correspondences between shapes (i.e. the angles of the planets, or squares, circles and triangles, etc.) and energies, things and concepts, but, the mysteries are not static or frozen in time: they change and grow with the changes that occur in humankind. Every space that we create has its own natural energy or underlying principle and teaching to offer. For instance, in a sweat space dedicated to the sacred, the "real" heat of the ceremony is a different kind of hotness which can burn away many of the things which separate us from the sacred. The ritual circle as sacred space is thus not a place arbitrarily set apart from the realities of the world, but on the contrary, it is truly aligned with the essence of creation through the coordinates of North, South, East and West. Because of that alignment and the power inherent in such space, we are actually aligning with and participating in the primal act of Creation. And, through each sacred space we create, the mystery grows and evolves by our commitment."
- Sacred Circles Institute


Sacred Circles and Spheres  Bibliography, Links, Quotes, Lore, History, Symbolism, Meditation, Notes, Charts, Photos.  By Mike Garofalo.






Sacred Circle Garden in Red Bluff California. This hypertext document includes many photographs of Mike and Karen Garofalo during the construction process of this medicine wheel, starting in 2006. Detailed information about the symbolism and associations in this sacred circle garden are provided in chart formats. A bibliography and links to related information about sacred circles, medicine wheels, stone circles, ritual circles, Magickal Circles, etc., is also provided. 

We lived in a rural area, 7 miles south of Red Bluff, California, from 1998-2017, on a five acre parcel of land. The fireplace at the center of the sacred circle garden was a good area for Ba Gua Zhang walking, Taijiquan, or Qigong; reading and writing; outdoor campfires in the Winter; meditation; resting in the shade on a hot Red Bluff summer day; for family marsh-mellow roasts; for sipping a whiskey/coffee and other indulgences; for nighttime star viewing; for daydreaming and spell casting; for a place to get out of the house; for a place to garden; etc. 

By 2009, the sacred circle was completely enclosed by vines, shrubs, and trees; you were hidden in a circle of green, [can't see out/cant' see in]. I provided electrical outlets in the design, and used them for lights, winter Yuletide lights, music, appliances, etc. We watered with both drip lines and hoses using our pond water south of the sacred circle garden. We added many rocks to the inner circle of this sacred circle garden from our travels in the Northwest USA. 10 Years of Treasured Memories!

Friday, July 22, 2016

Sacred Circles

I've put together a webpage on the subject of Sacred Circles.

This webpage provides links, bibliographic citations, resources, quotations, notes, and comments on medicine wheels, henges, labyrinths, neopagan sacred circles, holy circles, the symbolism and myths about circles and spheres, sacred circle gardens, the four elements, and related topics.

This webpage includes information and photographs of our sacred circle garden at our home in Red Bluff, California.

Those folks who walk the circle in labyrinthswalking meditation or baguazhang might find some of the information in sacred circles to be of interest to them.

Here are a few pictures from our sacred circle garden.  They were all taken a few years ago.  Everything is the same today, except all the trees and shrubs are larger.  









Friday, June 17, 2016

Tao Te Ching, Chapter 25

Dao De Jing, Laozi
Chapter 25

"Before creation a prescience existed,
Self-contained, complete,
Formless, voiceless, mateless,
Changeless,
Which yet pervaded itself
With unending motherhood.
Though there can be no name for it,
I have called it 'the way of life.'
Perhaps I should have called it 'the fullness of life,'
Since fullness implies widening into space,
Implies still further widening,
Implies widening until the circle is whole.
In this sense
The way of life is fulfilled,
Heaven is fulfilled,
Earth fulfilled
And a fit man also is fulfilled:
These are the four amplitudes of the universe
And a fit man is one of them:
Man rounding the way of earth,
Earth rounding the way of heaven,
Heaven rounding the way of life
Till the circle is full."
-  Translated by Witter Bynner, 1944, Chapter 25 



"There is a Being wondrous and complete. Before heaven and earth, it was.
How calm it is! How spiritual! 
Alone it standeth, and it changeth not; around it moveth, and it suffereth not; yet therefore can it be the world's mother.  
Its name I know not, but its nature I call Reason.  
Constrained to give a name, I call it the great.
The great I call the departing, and the departing I call the beyond.
The beyond I call home.  
The saying goes: "Reason is great, heaven is great, earth is great, and royalty also is great.
There are four things in the world that are great, and royalty is one of them.  
Man's standard is the earth.
The earth's standard is heaven.
Heaven's standard is Reason.
Reason's standard is intrinsic." 
-  Translated by Daisetsu Teitaro Suzuki and Paul Carus, 1913, Chapter 25 



"Before the world was
And the sky was filled with stars . . .
There was a strange, unfathomable Body.
This Being, this Body is silent
and beyond all substance and sensing.
It stretches beyond everything spanning the empyrean.
It has always been here, and it always will be.
Everything comes from it, and then it is the Mother of Everything.
I do not know its name. So I call it Tao.
I am loath to call it 'greater than everything', but it is.
And being greater, it infuses all things moving far out and returning to the Source.
Tao is Great,
Tao, the Great!
It is greater than Heaven,
Greater than the Earth -
Greater than the king.
These are the four great things, and the ruler is the least of them.
Humanity is schooled by the Earth;
Earth is taught by Heaven,
And Heaven is guided by the Tao.
And the Tao goes with what is absolutely natural."
-  Translated by Man Ho Kwok, Martin Palmer, and Jay Ramsay, 1993, Chapter 25  



A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes over 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage for each one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words, phrases, and terms for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, a Google Translate drop down menu, and other resources for that Chapter.   

Chapter 25, Tao Te Ching by Lao Tzu


Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu

English Language Daodejing Translators' Source Index

Spanish Language Daodejing Translators' Source Index

Ripening Peaches: Taoist Studies and Practices


Taoism: A Selected Reading List







Monday, May 16, 2016

Sitting in a Sacred Circle

I've put together a webpage on the subject of Sacred Circles.

This webpage provides links, bibliographic citations, resources, quotations, notes, and comments on medicine wheels, henges, labyrinths, neopagan sacred circles, holy circles, the symbolism and myths about circles and spheres, sacred circle gardens, the four elements, and related topics.

This webpage includes information and photographs of our sacred circle garden at our home in Red Bluff, California.

Those folks who walk the circle in labyrinthswalking meditation or baguazhang might find some of the information in sacred circles to be of interest to them.

Here are a few pictures from our sacred circle garden.  They were all taken a few years ago.  Everything is the same today, except all the trees and shrubs are larger.  









Sunday, April 10, 2016

Sacred Circle Gardens

I've put together a webpage on the subject of Sacred Circles.

This webpage provides links, bibliographic citations, resources, quotations, notes, and comments on medicine wheels, henges, labyrinths, neopagan sacred circles, holy circles, the symbolism and myths about circles and spheres, sacred circle gardens, the four elements, and related topics.

This webpage includes information and photographs of our sacred circle garden at our home in Red Bluff, California.

Those folks who walk the circle in labyrinthswalking meditation or baguazhang might find some of the information in sacred circles to be of interest to them.

Here are a few pictures from our sacred circle garden.  They were all taken a few years ago.  Everything is the same today, except all the trees and shrubs are larger.  








Sunday, May 03, 2015

Sacred Circle Gardens

"Myths serve four purposes: 
To awaken wonder by bringing us back in touch with the child within. 
To fill all corners or niches of an image with the Mystery.
To validate social order.
To teach us how to conduct ourselves during the stages of our lives."
-  Joseph Campbell, The Masks of God: Creative Mythology   


Sacred Circles: Bibliography, Links, Quotations, Resources

Valley Spirit Sacred Circle Garden in Red Bluff, California


Divine Incantations to the Protective Gods of the Five Directions
From Wushang Biyao (Secret Essentials of the Most High)
Translated by Livia Kohn, "The Taoist Experience: An Anthology," 1993, pp.112-115
The Wushang Biyao is a Taoist encyclopedia commissioned by Emperor Wu of the Northern Zhou in 574 CE.  


Oh, Great God of the East!
Bright Star of the Ninefold Energy of Azure Heaven!
You brilliantly illuminate the Eastern Regions,
Penetratingly shine through the Nine Gates,
In your revolutions, glittering with the brightness of Pure Yang! 

Oh, come and cleanse out all filth, do away with all evil vapors!
Open the light for your divine lads
To come and protect me and my house!
Restrain the demons and tie up all nasty specters! 
As I rise to face the imperial lords above. 

May I reverently follow the rightful Tao,
As set forth in the Red Writings and Jade Scriptures,
The talismans and instructions of the Nine High Heavens! 

May I hitch up the dragons and get ready to rise,
Rise up to the peaceful abode of Heaven,
And soon be a flying immortal! 


Oh, Fiery Star of the South! 
Floating Brilliance of the Threefold Energy of Cinnabar Heaven!
In your revolutions, you shine forth and illumine all with Highest Yang! 
Above you are the power of Red Essence! 

Oh, open the light for your divine lads,
Marshall your host of fiery soldiers,
To come and protect my three palaces within! 
Behead all obnoxious powers and tie up all nasty specters,
Cut the King of Illusion into little pieces
And all that obeys the Dark Lord of the North. 

May all the winds and fires in the eight directions
Blow and shine together, blending in a blaze!
How dare anyone not obey
The rightful Tao in its progression? 

May I enjoy the highest merit,
Be preserved by Heaven forever and ever,
Through a million kalpas without end! 


Oh, Great Whiteness of the West!
Floating Essence of the Sevenfold Energy of the Heavens!
Your radiance shines forth through the Golden Gateway,
Penetrates with brightness even the deepest dark -
The Pure Star in your midst,
Known as the Emperor of all Numen.

Oh, guard my spirits and secure my house,
Protect my body from all harm!
Oh, destroy the source of all obnoxious powers!
Let the Way of the King be upright and enlightened,
And all the halls and residences clear and dignified.

May the Three Luminaries join their radiance.
And the Tao harmonize with the spontaneous flow of all!
With the talismans and instructions of Numinous Treasure!

May my goodwill spread over the myriad living beings!
May my merit aid them all -
And Heaven and Earth be greatly now at peace!


Oh, Thunderous Star of the North!
Active Power of the Fivefold Energy of Dark Heaven!
You splendid brilliance reaches even into Great Abstrusity!
Oh, Venerable God of Black Numen!
Flying darkness in feathery garb!

Oh, come and protect all my five gateways,
Assemble the good essence and apprehend the bad!
Humbly, I dare put forward this request:
Expel and scatter, destroy and behead all evils,
As the jade talismans command!


Oh, Spiritual Perfected of Eightfold Majesty!
Seal off my gates of viciousness and all hindering obstructions,
Let me be open to the brightness of the Tao!

Shine and sparkle through my body
Like the Three Luminaries shining forth together!
May I steer the empty air and stride upon the winds,
Lift up my body into the flight of the immortals!

Oh, Protector Star of the Center!
Mysterious Perfected and Powerful Ruler
 

Of the Unified Energy of the Yellow Middle!
You spread brilliance and flowing brightness. 

Oh, open the light for your divine lads,
Twelve in number,
For your primordial energy, clear essence of yang.
And let it float aloft in wafts of vermillion mist.


Oh, let your light pervade my residence,
Reach as far as into my very own body!
Drive out and destroy the hundred obnoxious forces,
Kill all the demons, however many millions!

May this divine incantation to the Mountain of the Center
Penetrate to Heaven and give me protection!
May the five sacred animals be securely on guard
To let me fly up and ascend to the immortals!"  
-   Translated by Livia Kohn, "The Taoist Experience: An Anthology," 1993, pp.112-115  



Sacred Circles: Bibliography, Links, Quotations, Resources

Valley Spirit Sacred Circle Garden in Red Bluff, California

 




 Our Sacred Circle Garden in 2010 in Red Bluff, California