Poetry About Time: The Investigations

The Tick-Tock Tractatus

Speaking About Time: The Poetic Investigations

By Michael P. Garofalo

            

                
        August Offerings, Red Bluff CA, 2010, MPG

 

 

Sections

1. Time: time-space, movement, measurement

2. Past: memories, habits, fixed, specific, tradition

3. Present: now, here-now, day, duration

4. Future: maybe, planned, anticipated, uncertain

5. Passing: change, cycles, aging, growth, death

6. Beginning: renewal, starting, enthusiasm

7. Psychology: learning, experience, knowing

8. Middle: in progress, half-way, steady, living

9. Language: poetry, philosophy, ordinary

10. Silence: inexpressive, nonsense, illogical

11. Mystical: numinous, profound, intense, insightful,

12. Beauty: art, crafts, music, reading/writing

13. Social: ethics, morality, economics, manners, value

14. Philosophy: ethics, history, analysis, arguments, logic

15. History: landmark events, books/printing, memory

16. Eternity: forever, infinite, unimaginable, death

 

Preface

Key to Books Cited

Bundled Up Quintains about Time

Additional Notes

7.   Psychology: experience, learning,
      phenomenology, sense of time, personal

 

7.1
Generalities, Questions, Quips

What you see depends on when you look.
What you hear requires you to listen now.

Time is our 6th Sense.

The Specious Present extends consciousness
to include a pinch of the past,
a pinch of the future,
and the fullness of the now.

Give awareness a 5 second window
for processing perceptions.

Afraid to run out of time.
He had time on his hands, then dropped it.

Your brain works on time schedules.

"The quality of attention determines
the nature of the experience."
Joanne Kyger

BU794, GC§14

The Five Senses

 

7.2
Using vs Knowing

We knew that water was essential,
but did not know it was H2O;
We knew the sun was hot,
but had no concept of nuclear.
It works but we don't know how or why.

BU2930

History of Science

 

7.2.1
Unfolding Time

     Implicate orders of a
Underlying Reality
Unfolding Being... and the
     Explicate orders of
ordinary common things.

BU1149, GC§7

David Bohm

Net of Indra

 

7.3.1
End Game

They ran out of time
The game ended on time
They lost this time.
They all got back to the bus in time.
They will do better next time.

BU2835

 

7.3.1.1
The Game of Death

I'm too old
for any real Destiny
except for Death
creeping up to me, tagging Me:
"Your It!"

BU891, GC§36

 

7.3.1.2
Impermanence of Samsara

Samsara is Nirvana?
10,000 Things are Nothing?
Past and future are gone (Empty?).
The Present is gone in a Flash.
What's left? Samsara won't last.

BU918

 

7.3.1.3
Silent Lips

          The sting of Death,
the sharp pains of unseeing,
the final closing of the eyes,
the silent lips of emptiness...
faces lost forever in future times.

BU1246

 

7.3.2
Better Next Month

That such and such is the case
May piss me off for all the day
Why should it be this damn way?

Next month, such and such will not be the case.
I will be very pleased come that day.

BU3431

Quintain Poetry

Time Explained: Experience, Consciousness and Relativity.
By Alan Bennett, 2026.

Reading Wittgenstein 1975-

 

7.3.2.1
Timely Emotions

Emotions cluster around Immediacy.
Distant futures lack emotional density.
We feel very little about 2222 CE.
Few have any passion for far distant unrealities.
We lust after, say, Hot SEX Today! Fuck the Future!

BU3371

Emotions and Time

 

7.3.3
Take it Slow

Travel light
Even yesterday is a heavy backpack.
Travel slowly
Even tomorrow can wait---
Move on, don't hesitate.

BU2890

Time, Change, Freedom:
An Introduction to Metaphysics
By Nathan Oaklander

 

7.3.4
Differences and Distinctions

Things that look the same
are often really different---
in a web of new respects as to usage
in a web of words wedded meanings
in a different place in space/time.

BU2968

Appearances

 

7.3.5
Time Snuck By

The time sauntered by
invisibly, casually, punctually...
I barely noticed.
so busy with pressing deeds---
time flew by in a gentle breeze.

BU3083

"... time is not a linear flow, as we think it is,
into past, present, and future. Time is an
indivisible whole, a great pool in which all
events are eternally embodied and still have
their meaningful flash of super-normal or
extra-sensory perception, and a glimpse of
something that happened long ago in our
linear time."
- Frank Waters, Mountain Dialogues, 1981

 

7.3.5.1
The Time of Inner Mind

Under the Water
of my mind
an unconscious Sea
of Memories
guide me through time

Keep me on a course line
send me some signs
become conscious at times...
freedom may a fiction be
controlled by unknown destinies.

Bring the Unconscious,
Sub-Conscious, ego, and Id,
Collective Unconscious figured in—
Over the waves of Consciousness
the flotsam of Unknowns are adrift.

BU9

The Gushen Grove Sonnets

The Five Senses

 

Tick-Tock Tractatus by Mike Garofalo, Section 7

The Tick-Tock Tractatus

Speaking of Time: The Poetic Investigations

By Michael P. Garofalo

            

                
        August Offerings, Red Bluff CA, 2010, MPG

 

 

Sections

1. Time: time-space, movement, measurement

2. Past: memories, habits, fixed, specific, tradition

3. Present: now, here-now, day, duration

4. Future: maybe, planned, anticipated, uncertain

5. Passing: change, cycles, aging, growth, death

6. Beginning: renewal, starting, enthusiasm

7. Psychology: learning, experience, knowing

8. Middle: in progress, half-way, steady, living

9. Language: poetry, philosophy, ordinary

10. Silence: inexpressive, nonsense, illogical

11. Mystical: numinous, profound, intense, insightful,

12. Beauty: art, crafts, music, reading/writing

13. Social: ethics, morality, economics, manners, value

14. Philosophy: ethics, history, analysis, arguments, logic

15. History: landmark events, books/printing, memory

16. Eternity: forever, infinite, unimaginable, death

 

Preface

Key to Books Cited

Bundled Up Quintains about Time

Additional Notes

7.   Psychology: experience, learning,
      phenomenology, sense of time, personal

 

7.1
Generalities, Questions, Quips

What you see depends on when you look.
What you hear requires you to listen now.

Time is our 6th Sense.

The Specious Present extends consciousness
to include a pinch of the past,
a pinch of the future,
and the fullness of the now.

Give awareness a 5 second window
for processing perceptions.

Afraid to run out of time.
He had time on his hands, then dropped it.

Your brain works on time schedules.

"The quality of attention determines
the nature of the experience."
Joanne Kyger

BU794, GC§14

The Five Senses

 

7.2
Using vs Knowing

We knew that water was essential,
but did not know it was H2O;
We knew the sun was hot,
but had no concept of nuclear.
It works but we don't know how or why.

BU2930

History of Science

 

7.2.1
Unfolding Time

     Implicate orders of a
Underlying Reality
Unfolding Being... and the
     Explicate orders of
ordinary common things.

BU1149, GC§7

David Bohm

Net of Indra

 

7.3.1
End Game

They ran out of time
The game ended on time
They lost this time.
They all got back to the bus in time.
They will do better next time.

BU2835

 

7.3.1.1
The Game of Death

I'm too old
for any real Destiny
except for Death
creeping up to me, tagging Me:
"Your It!"

BU891, GC§36

 

7.3.1.2
Impermanence of Samsara

Samsara is Nirvana?
10,000 Things are Nothing?
Past and future are gone (Empty?).
The Present is gone in a Flash.
What's left? Samsara won't last.

BU918

 

7.3.1.3
Silent Lips

          The sting of Death,
the sharp pains of unseeing,
the final closing of the eyes,
the silent lips of emptiness...
faces lost forever in future times.

BU1246

 

7.3.2
Better Next Month

That such and such is the case
May piss me off for all the day
Why should it be this damn way?

Next month, such and such will not be the case.
I will be very pleased come that day.

BU3431

Quintain Poetry

Time Explained: Experience, Consciousness and Relativity.
By Alan Bennett, 2026.

Reading Wittgenstein 1975-

 

7.3.2.1
Timely Emotions

Emotions cluster around Immediacy.
Distant futures lack emotional density.
We feel very little about 2222 CE.
Few have any passion for far distant unrealities.
We lust after, say, Hot SEX Today! Fuck the Future!

BU3371

Emotions and Time

 

7.3.3
Take it Slow

Travel light
Even yesterday is a heavy backpack.
Travel slowly
Even tomorrow can wait---
Move on, don't hesitate.

BU2890

Time, Change, Freedom:
An Introduction to Metaphysics
By Nathan Oaklander

 

7.3.4
Differences and Distinctions

Things that look the same
are often really different---
in a web of new respects as to usage
in a web of words wedded meanings
in a different place in space/time.

BU2968

Appearances

 

7.3.5
Time Snuck By

The time sauntered by
invisibly, casually, punctually...
I barely noticed.
so busy with pressing deeds---
time flew by in a gentle breeze.

BU3083

"... time is not a linear flow, as we think it is,
into past, present, and future. Time is an
indivisible whole, a great pool in which all
events are eternally embodied and still have
their meaningful flash of super-normal or
extra-sensory perception, and a glimpse of
something that happened long ago in our
linear time."
- Frank Waters, Mountain Dialogues, 1981

 

7.3.5.1
The Time of Inner Mind

Under the Water
of my mind
an unconscious Sea
of Memories
guide me through time

Keep me on a course line
send me some signs
become conscious at times...
freedom may a fiction be
controlled by unknown destinies.

Bring the Unconscious,
Sub-Conscious, ego, and Id,
Collective Unconscious figured in—
Over the waves of Consciousness
the flotsam of Unknowns are adrift.

BU9

The Gushen Grove Sonnets

The Five Senses

 

7.3.5.2
Opportunities for Change

Aging provides
more opportunities
for becoming the person
you should
have been.

BU995

Aging Wisely

 

7.3.5.3
Bent and Twisted

My experiences at times
have not damaged or broken me;
     but, indeed,
     have bent and twisted
          my identity.

BU3528

How to Live a Good Life
Advice from Wise and Respected Persons

 

7.3.5.4
Who Am I?

my identity
exists for me
resting on the shoulders
of my memories
substantially

BU3131

Personal Identity

Identity

 

7.3.5.5
A Conscience for the Future

The Id is only Present Tense Alive,
focused on immediate needs
and drives flowing bodily, incessantly,
facing only nowness craving sensuality---
The Super-Ego, Conscience, has future schemes.

BU3355

Freudian Psychology

Conscience

 

7.3.5.6
Perspectives Towards Time

Past-positive: In the good old days...
Past-negative: My childhood was painful...
Present-hedonistic: I want some fun now...
Present-fatalistic: Que Sera, Sera
Future-options: Here is the schedule for tomorrow...
Transcendental-future: We want to go to Heaven...

The Time Paradox, p. 30-69

BU1575

Oulipos Quintain Museum

Time Research

 

7.3.6
Appear and Disappear

Time is an idea about
how objects/things interact,
move from place to place,
appear and disappear untraced,
are at our hands for work and play.

BU3022

Time - Stanford Encyclopedia of Philosophy

An Introduction to the Philosophy of Time, 2018

Time Research

Reism Reism is the doctrine that only things exist.

 

7.3.6.1
subjective/objective?

Our naive perceptions of Time,
Sequenced cause-effect Directionality,
Time headed south for sleepy entropy--
Was this merely my subjective Kantian processing;
or is it true of Nature's own activities?

BU3146

- Immanuel Kant

Kantian Space and Time

Kant holds that we can't have any experience
unmediated by our internal mental temporal
modes of being and understanding. Time is
constructed by our minds.

Reism Reism is the doctrine that only things exist.

 

7.3.7
Heartbeats of Time

The ticking of the metronome:
It's a lie told by a machine.
My heartbeat
     is a truth
          told by my body.

BU3192

Felt Time, by Marc Wittmann, 2017

Time and Free Will, Henri Bergson, 1910

Living in Time, by Barry Allen, 2023

Henri Bergson (1859-1941)

 

7.3.7.2
Stretched Tight

between
two eternities
     my brief life
               is stretched
tight

 

BU1503, BU978

CHB: Time

- Being and Time, by Martin Heidegger

Time is our 6th Sense.

Five Senses

 

7.3.7.3
What to Defer

Live Now in this moment
Cultivate presence within Today.
But, unwise to act exclusively
Within pleasures only of today---
Deferment of pleasure... time to delay.

BU3349

Bundled Up: Volume 2

 

Table of Contents

Tao Te Ching by Lao Tzu, Chapter 21

Daodejing, Laozi
Chapter 21

"A virtuous person comes into being only according to the Tao.
Tao is something which is obscure and indistinct.
Indistinct and obscure —
yet there is an appearance.
Obscure and indistinct —
yet there is a substance.
Vague and dim —
yet there is an essence within it.
This essence is genuine.
There is truth within it.
Since ancient times until now, its name never forsaken,
it stands there to guard all the good deeds.
How do I know all the good deeds are guarded by this Tao?
I know.
-  Translated by Chao-Hsiu Chen, 2004, Chapter 21  

"The grandest aspects of producing force
Find Tao their energizing way and source;
In Tao things move unseen, impalpable,
Yet in it form and semblance brood and dwell;
Impalpable, invisible, yet things
Float forth within on transcendental wings;
Dark and profound, yet lo! within it there,
Are the pure essences which aeons bear;
It holds the truth, it keeps its ancient name,
And watches all that from the beginning came;
From the Beginning! How know I this is so?
By this, it is the Tao, by this I know!"
-  Translated by Isaac Winter Heysinger, 1903, Chapter 21

"The impression made by magnificent Te comes only from Tao.
Tao is a something but elusive, but evasive.
Evasive, elusive, inside it lies the mind's true form.
Elusive, evasive, inside it lies something substantial.
Shadowy, dim.
Inside it lies vital energy.
This energy is very strong inside it lies true genuineness.
From ancient times until today
Its name has not been forgotten allowing us to see the beginnings of everything.
How do I recognize the form of the beginnings of everything?
By this low in the cycle of Change, which is Love and Beauty.
How do I know this?
By my comprehension of the Dao."
-  Translated by Michael LaFargue, 1992, Chapter 21  

"The complete manifestation of things visible proceeds only from Life.
In its nature Life is always coming into activity, yet in itself it eludes our sight and tough.
Eluding sight! eluding touch!
Within it are hid the plane of created things.
Eluding touch! eluding sight!
Within it are hid all created beings.
It is profound! It is obscure!
Within it is hid pure Spirit.
It is pure Spirit, enfolding Truth!
Within it is hid an infallible witness.
Free of Old until Now
Its Name remains unchanged.
Through its Doorway comes the Universe into existence.
How do I know that the Universe is coming to full perfection through Life?
The witness is in Life itself."
-  Translated by Isabella Mears, 1916, Chapter 21 


孔德之容, 唯道是從.
道之為物, 唯恍唯惚.
惚兮恍兮, 其中有象.
恍兮忽兮, 其中有物.
窈兮冥兮, 其中有精.
其精甚,  其中有信.
自古及今其名不去.
以閱衆甫.
吾何以知衆甫之狀哉.
以此.
-  Chinese characters, Tao Te Ching, Chapter 21


k'ung tê chih jung, wei tao shih ts'ung.
tao chih wei wu, wei huang wei hu.
hu hsi huang hsi, ch'i chung yu hsiang.
huang hsi hu hsi, ch'i chung yu wu.
yao hsi ming hsi, ch'i chung yu ching.
ch'i ching shên, chên ch'i chung yu hsin. 
tzu ku chi chin ch'i ming pu ch'ü.
yi yüeh chung fu.
wu ho yi chih chung fu chih jan tsai.
yi tz'u.
-  Wade-Giles Romanization, Tao Te Ching, Chapter 21


"The great virtue as manifested is but following the Tao.
Tao is a thing that is both invisible and intangible.
Intangible and invisible, yet there are forms in it;
Invisible and intangible, yet there is substance to it;
Subtle and obscure, there is essence in it;
This essence being invariably true, there is faith in it.
From of old till now, it has never lost its nameless name,
Through which the origin of all things has passed.
How do I know it is so with the origin of all things?
By this Tao."
-  Translated by Ch'u Ta-Kao, 1904, Chapter 21 


"One of deep virtue cherishes the subtle essence of the universe.
 The subtle essence of the universe is elusive and evasive.
 Though it is elusive and evasive,
 it unveils itself as images and forms.
 Evasive and elusive,
 it discloses itself as indefinable substance.
 Shadowy and indistinct,
 it reveals itself as impalpable subtle essence.
 This essence is so subtle, and yet so real.
 It is the subtle origin of the whole of creation and non-creation.
 It existed prior to the beginning of time as the single deep and subtle reality of the universe.
 It brings all into being."
 -  Translated by Ni Hua Ching, 1995, Chapter 21


 

"La virtud se expresa siguiendo al Tao.
Tao es evasivo e intengible
Pero expresa toda forma y sustancia;
Tao es oscuro y sútil
Pero expresa toda la Naturaleza;
La Naturaleza no cambia,
Pero expresa toda sensación.
Desde antes del conocimiento
El Tao ha expresado todas las cosas.
¿Cómo puedo saber?
Confiando en mis sentidos." -  Translated by Antonio Rivas, 1998, Chapter 21 

"In his every movement a man of great virtue
Follows the way and the way only.
As a thing the way is
Shadowy and indistinct.
Indistinct and shadowy,
Yet within it is an image;
Shadowy and indistinct,
Yet within it is a substance.
Dim and dark,
Yet within it is an essence.
This essence is quite genuine
And within it is something that can be tested.
From the present back to antiquity,
Its name never deserted it.
It serves as a means for inspecting the fathers of the multitude.
How do I know that the fathers of the multitude are like that?
By means of this."
-  Translated by D. C. Lau, 1963, Chapter 21  

"The mightiest manifestations of active force flow solely from Tao.
Tao in itself is vague, impalpable, how impalpable, how vague!
Yet within it there is Form.
How vague, how impalpable!
Yet within it there is Substance.
How profound, how obscure!
Yet within it there is a Vital Principle.
This principle is the Quintessence of Reality, and out of it comes Truth.
From of old until now, its name has never passed away.
It watches over the beginning of all things.
How do I know this about the beginning of things?
Through Tao."
-  Translated by Lionel Giles, 1905, Chapter 21 


"The features (yung) of the vast (k'ung) Te,
Follows entirely (wei) from Tao.
Tao as a thing,
Is entirely illusive (huang) and evasive (hu).
Evasive and illusive,
In it there is image (hsiang).
Illusive and evasive,
In it there is thinghood (wu).
Dark and dim,
In it there is life seed (ching).
Its life seed being very genuine (chen),
In it there is growth power (hsin).
As it is today, so it was in the days of old (ku),
Its name goes not away (ch'ü),
So that we may survey (yüeh) the origins of the many (chung fu).
How do I know that the origins of the many are such?
Because of this."
-  Translated by Ellen Marie Chen, 1989, Chapter 21

"For effective contrast, this chapter is best read together with chapter 14.  Both chapters call Tao, the illusive and evasive (hu-huang), i.e., the primal Chaos or Hun-tun described in chapter 25.  In chapter 14, Tao recedes and becomes the nothing; here in chapter 21 the same illusive and evasive Tao moves forward to become the realm of beings.  There Tao is nameless; here Tao is the name that never goes away.  There Tao is the formless form, the image of nothing; here Tao contains the seeds and images of all beings that are to be.  The dominant character of Tao in chapter 14 is wu, nothing; in this chapter it is yu, being or having.  The conclusion of chapter 14 traces Tao to the beginning of old; this chapter arrives at the realm of the many in the now."
-  Ellen M. Chen, The Tao Te Ching: A New Translation with Commentary, 1989, p.107

Chapter 21 of the Tao Te Ching

Chapter and Thematic Index (Concordance) to the Tao Te Ching

English Language Translators' Index

Ripening Peaches: Taoist Studies and Practices

Taoism: A Selected Reading List

A typical webpage created by Mike Garofalo on each one of the 81 Chapters of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes over 25 different English translations or interpolations of each Chapter, 5 Spanish translations for each Chapter, the Chinese characters for each Chapter, and a Wade-Giles and Hanyu Pinyin Romanization of the Mandarin Chinese words for each Chapter; indexing by key words and terms for each Chapter in English, Spanish, and the Wade-Giles Romanization; recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, and other resources for each Chapter. 

Concordance: Online Searchable Index for the Tao Te Ching

Concordance: Indexed by the English and the Spanish Words in the Daodejing

Daodejing Index

 

New Ways of Explaining Perceptions

What counts as "a perception" or "perceptions?"
These authors argue for an expanded notion of perceptions grounded in our lived human experiences in temporal body-mind frameworks.  

I am studying the following three books:

Reenchantment Without Supernaturalism: A Process Philosophy of Religion. By David Ray Griffin. Cornell University Press, 2000, 440 pages. 

The Mind of Charles Hartshorne: A Critical Examination. By Donald Wayne Viney and George W. Shields. Process Century Press, 2020, 584 pages. 

Whitehead, Alfred North. Process and Reality, 1927. Gifford Lectures delivered in the University of Edinburgh during the Session 1927-1928.  Published in 1929. Corrected Edition (1978) by David Ray Griffin and Donald W. Sherburne. New York, Free Press, 1978. Index (pp.355-387), editor's notes (pp.391-413), paperbound, 413 pages. VSCL: I own both the paperback copy and the eBook Kindle copy.

Process Philosophy   My hypertext notebook on the subject.  

Process Philosophy

Process Philosophy   A hypertext notebook by Michael Garofalo including quotes, bibliography, links, notes, research, and related information.  

My summer reading list includes books on process philosophy by Nicholas Rescher, Alfred North Whitehead, Robert Mesle, Hank Keeton, and Elizabeth Kraus.  

"Philosophers who appeal to process rather than substance include Heraclitus, Karl Marx, Friedrich Nietzsche, Henri Bergson, Martin Heidegger, Charles Sanders Peirce, William James, Alfred North Whitehead, Maurice Merleau-Ponty, Thomas Nail, Alfred Korzybski, R. G. Collingwood, Alan Watts, Robert M. Pirsig, Roberto Mangabeira Unger, Charles Hartshorne, Arran Gare, Nicholas Rescher, Colin Wilson, Tim Ingold, Bruno Latour, and Gilles Deleuze. In physics, Ilya Prigogine distinguishes between the "physics of being" and the "physics of becoming". Process philosophy covers not just scientific intuitions and experiences, but can be used as a conceptual bridge to facilitate discussions among religion, philosophy, and science."  -  Process Philosophy - Wikipedia     

Process Philosophy - Stanford Encyclopedia of Philosophy

Whitehead, Alfred North  (1861-1947)

Wikipedia     Stanford Encyclopedia of Philosophy  

Whitehead, Alfred North.  Science and the Modern World.  1926, 218 pages.  Kindle Version, VSCL . 

Whitehead, Alfred North.  Process and Reality.  Gifford Lectures delivered in the University of Edinburgh during the Session 1927-1928.  Published in 1929.  Free Press, 1979, 413 pages.  VSCL. 

Whitehead:  Keeton, Hank.  Dao De Jing: A Process Perspective.  By Yu Fu and Hank Keeton.  Susanna Mennicke, Designer.  Seeing Tao Pub., 2019, 296 pages.  VSCL. 

Whitehead:  Process-Relational Philosophy: An Introduction to Alfred North Whitehead.  By C. Robert Mesle.  TFP, 2008, 136 pages.  VSCL. 

Whitehead:  Process Philosophy: A Survey of Basic Issues.  By Nicholas Rescher.  University of Pittsburgh, 2000, 152 pages. 

Whitehead: Emptiness and Becoming: Integhrating Madhyamika Buddhism and Process Philosophy.  By Peter Paul Kakol.  D. K. Printworld, 2009, 432 pages. 

Whitehead:  Process Metaphysics: An Introduction to Process Philosophy.  By Nicholas Rescher.  SUNY, 1996, 240 pages. 
 

Whitehead:  Process Philosophy and Political Liberalism: Rawls, Whitehead, Hartshorne.  By Daniel A. Dombrowski.  Edinburgh University Press, 2019, 224 pages. 

Whitehead:  The Metaphysics of Experience: A Companion to Whitehead's Process and Reality.  By Elizabeth Kraus.  Fordham University Press, 2018, 256 pages.  Kindle, VSCL. 

Chang San-Feng on Mount Pahto

Comings and Goings Around Mt. Adams (Pahto)
Chang San-Feng on Mount Pahto
By Michael P. Garofalo

I met a sturdy young man, Frank, at a campground along the Klickitat River,
far below Mt. Adams.  We talked for a good while at sunset.
He told me that he had met a fine fellow, a Mr. Chang San-Feng,
in the forest below Old Pahto; who had published a book of
poems and short essays.  I later found a copy of that book
at Klindt's Bookstore in The Dalles.  Here is one poem
from the book by Mr. Chang San-Feng:

 

"Ancient Mt. Adams glows in the last light,
winds whistling in the thick flowing firs. 

Slithering snakes in the cracks of warm
lava beds.  Dry skies: empty vastness.

A dusty camp near shallow Trout Lake, all
cooling in the darkening shadows.

Stellar Jays check my table
for crumbs.  Nothing there to eat.

Both Presence and Absence wrapped
in Becoming.  Just sit─ a mirror in the dim dusk.

Long stretches of not thinking just
listening.  The mountains are speechless.

Turning on a flashlight reveals the tent's
thin armor.  The beam pierces the walls.

The Tao unfolds itself─ moon rising
midnight.  Sleeping away losses and fears.

Coyotes calling at first hour hunting
hungry.  The hard ground gets colder.

The Yakima's named It "Pahto or Klickitat" many
centuries past.  Thus It became something human,
Something Pointed Out, Something Named,
Something Talked About, slipping away from Presence.

Some man loudly snoring and a dog barks in a nearby tent
at second hour.  My watch does not really embrace Time.

At third hour I awaken, sit up, nurturing
my liver.  I smile, alone, in passing Darkness,
without Her but within Her,
the Valley Spirit Here and Now.

At fourth hour, Buddha-Mountains disintegrate, and slowly
drying racoon crap shrivels on Buddha-Poppy seeds.  

In the distance, somewhere, out there,
Rising, rising into the black clouds, just-so,
Making Clouds Itself, As Is, and in no-mind,
the Transforming Pahto.  

I remembered something Sifu Miao Zhang once told me:
"Master Yellow-Bitterroot Mountain asked Sifu,
'What is the meaning of Old Pahto emerging in the West?'
Sifu lifted his cane and placed it in his mouth, saying nothing.
Later, zany Zen liar that Sifu was, he wrote:
"No minds, no dharmas.  No-mind, much Dharma."

Daybreak crawls in earlier in June, Solstice
Rising, Growing more Sunbeams, Ch'i
Flowing over Everything awakening.

Dawn, we are the Light, everything appearing
pristine, startling, sudden brief jolt of Insight.

After the Awakening,
roll up the sleeping bag, put on a jacket, 
eat some cereal."

Meetings with Master Chang San-Feng 
By Michael P. Garofalo

Native American Legends about Mt. Adams (Mount Phato, Mount Klickitat)  

Sifu Miao Zhang Points the Way 
By Michael P. Garofalo

Tao Te Ching Chapter 34 Daodejing

 Daodejing, Laozi

Chapter 34

"How all-pervading is the great Reason!
It can be on the left and it can be on the right. 
The ten thousand things depend upon it for their life, and it refuses them not.
When its merit is accomplished it assumes not the name.
Lovingly it nourishes the ten thousand things and plays not the lord.
Ever desireless it can be classed with the small.   
The ten thousand things return home to it.
It plays not the lord.
It can be classed with the great.  
The holy man unto death does not make himself great and can thus accomplish his greatness."
-  Translated by Daisetsu Teitaro Suzuki and Paul Carus, 1913, Chapter 34 

"Great Tao is like a boat that drifts;
 It can go this way; it can go that.
 The ten thousand creatures owe their existence to it and it does not disown them;
 Yet having produced them, it does not take possession of them.
 Makes no claim to be master over them,
 (And asks for nothing from them.)
 Therefore it may be called the Lowly.
 The ten thousand creatures obey it,
 Though they know not that they have a master;
 Therefore it is called the Great.
 So too the Sage just because he never at any time makes a show of greatness
 In fact achieves greatness."
 -  Translated by Arthur Waley, 1934, Chapter 34 

 

"The Great Tao (the Laws of the Universe) is universal like a flood.
How can it be turned to the right or to the left?
All creatures depend on it, and it denies nothing to anyone.
It does its work,
But it makes no claims for itself.
It clothes and feeds all,
But it does not rule them
Thus, it may be called "the Little."
All things return to it as to their home,
But it does not rule them 
It may be called "the Great."
It is just because it does not wish to be great
That its greatness is fully realized.
The Complete Thinker would not control the world;
They are in harmony with the world."
-  Translated by John Louis Albert Trottier, 1994, Chapter 34  

 "The great Tao pervades everywhere, both on the left and on the right.
 By it all things came in to being, and it does not reject them.
 Merits accomplished, it does not possess them.
 It loves and nourishes all things but does not dominate over them.
 It is always non-existent; therefore it can be named as small.
 All things return home to it, and it does not claim mastery over them;
 therefore it can be named as great.
 Because it never assumes greatness, therefore it can accomplish greatness."
 -  Translated by Ch'u Ta-Kao, 1904, Chapter 34 

大道汎兮其可左右. 
萬物恃之而生而不辭. 
功成不名有. 
衣養萬物而不為主.
常無欲, 可名於小.  
萬物歸焉而不為主, 可名為大. 
以其終不自為大.
故能成其大. 
-  Chinese characters, Tao Te Ching, Chapter 34

ta tao fan hsi ch'i k'o tso yu.
wan wu shih chih erh shêng erh pu tz'u.
kung ch'êng pu ming yu.
yi yang wan wu erh pu wei chu.
ch'ang wu yü, k'o ming yü hsiao.
wan wu kuei yen erh pu wei chu, k'o ming wei ta.
yi ch'i chung pu tzu wei ta.
ku nêng ch'êng ch'i ta.
-  Wade-Giles Romanization, Tao Te Ching, Chapter 34

 

"Great Tao flows everywhere,
It extends to the left and to the right.
All beings receive It in order to live and be free.
It works out perfectness in them although It possesses not a Name.
It protects them with love and sustains them, but does not claim to be Ruler of their actions.
Always seeking the innermost, you may say that Its Name is in the Small.
All beings return again into It, yet It does not claim to be Ruler of their actions.
You may say that Its Name is in the Great.
That is why, to the end of his life, the self-controlled man is not great in action,
Thus he is able to perfect his greatness."
-  Translated by Isabella Mears, 1916, Chapter 34 

"El Gran Tao es como un río que fluye en todas las direcciones.
Los diez mil seres y las diez mil cosas le deben la existencia
y él a ninguno se la niega.
El Tao cumple su propósito sin apropiarse de nada.
Cuida y alimenta a los diez mil seres
sin adueñarse de ellos.
Carece de ambiciones,
por eso puede ser llamado pequeño.
Los diez mil seres retornan a él sin que los reclame,
y por eso puede ser llamado grande.
De la misma forma, el sabio nunca se considera grande,
y así, perpetúa su grandeza."
-  Translation from Wikisource, 2013, Capitulo 34

"The great Tao flows everywhere
It fills everything to the left and to the right
All things owe their existence to it and it cannot deny any one of them
Tao is eternal
It does not favour one over the other
It brings all things to completion without their even knowing it
Tao nourishes and protects all creatures yet does not claim lordship over them
So we class it with the most humble
Tao is the home to which all things return yet it wants nothing in return
So we call it he Greatest
The Sage is the same way ?
He does not claim greatness over anything
He not eve aware of his own greatness
Tell me, what could be greater than this?"
-  Translated by Jonathan Star, 2001, Chapter 34  

"Great Tao is all-pervading,

At once on left and right

It may be found, and all things wait

On it for life and light.

No one is refused the gift,

And when the work is done

It does not take the name of it,

Nor claim the merit won.

All things it loves and nurses,

But does not strive to own,

Has no desires, and can be named

With the tiniest ever known.

All things return home to it,

But it does not strive to own,

And can be named with the mightiest,

For it is the Tao alone.

And thus the sage is able

To accomplish his great deeds,

To the end he claims no greatness,

And his great work thus succeeds."
-  Translated by Isaac Winter Heysinger, 1903, Chapter 34 

A typical webpage created by Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes over 25 different English language translations or interpolations for that Chapter, 5 Spanish language translations for that Chapter, the Chinese characters for that Chapter, the Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin Chinese words for that Chapter, and 2 German and 1 French translation of that Chapter.  Each webpage includes a Google Translate option menu for reading the entire webpage in many other languages.  Each webpage for each one of the 81 Chapters of the Tao Te Ching [246 CE Wang Bi version] includes extensive indexing by key words, phrases, and terms (concordance) for that Chapter in English, Spanish, and the Wade-Giles Romanization.  Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, links, research leads, translator sources, and other resources for that Chapter.  

     A Top Tier online free resource for English and Spanish readers, researchers, Daoist devotees, scholars, students, fans and fellow travelers on the Way. 

Chapter 34, Tao Te Ching by Lao Tzu

Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu

English Language Daodejing Translators' Source Index

Spanish Language Daodejing Translators' Source Index

Ripening Peaches: Taoist Studies and Practices

Taoism: A Selected Reading List

One Old Daoist Druid's Final Journey  

How to Live a Good Life: Advice from Wise Persons