Tai Chi Ruler

The Tai Chi Ruler is a wooden stick about 12 inches long used in Qigong exercises. There is some theory involved which is related to Hand Reflexology and hand acupressure and massage.  The Taiji Ruler exercises also involve gentle movements, stretching, and breathing coordination. 

You can check my research on the subject of the Tai Chi Ruler.

Daodejing, Laozi, Chapter 55

Tao Te Ching by Lao Tzu
Chapter 55

"He who contains virtue in abundance resembles a newborn child
 wasps don't sting him beasts don't claw him
 birds of prey don't carry him off
 his bones are weak and his tendons are soft and yet his grip is firm
 he hasn't known the union of sexes and yet his penis is stiff so full of essence is he
 he cries all day yet ever gets hoarse
 so full of breath is he who knows how to breath
 endures who knows how to endure is wise
 who lengthens his life tempts luck
 who breathes with his will is strong
 but virility means old age this isn't the Way
 what isn't the Way ends early"
 -  Translated by Bill Porter (Red Pine), 1996, Chapter 55   

"One who is filled with goodness is like a freshly-born infant.
Wasps, scorpions and snakes will not bite her.
Wild beasts will not attack her, nor will birds of prey pounce on her.
Her bones may be fragile and her skin soft,
But her grasp is firm.
She does not recognize the union of male and female
For she knows it only as an undivided whole.
This is the essence of perfection.
She can how All day and not get hoarse.
This is perfect harmony.
Knowing harmony is faithfulness.
Knowing faithfulness is salvation.
Trying to extend one's life-span is dangerous and unnatural.
To manipulate one's energy with the mind is a powerful thing
But whoever possesses such strength invariably grows old and withers.
This is not the way of the Tao.
All those who do not follow the Tao will come to an early end."
-  Translated by John R. Mabry, Chapter 55   

"The one who has virtue in its fullness
Is like a newborn babe.
Hornets and snakes do not sting him.
Savage beasts don't attack him.
Birds of prey don't pounce on him.
His bones are soft and his muscles weak
But his grasp is firm.
He knows nothing yet of mating
But his organ stirs
For his vigor is at its height.
He will cry all day
But his voice will remain loud.
For his harmony is at its height.
If you know harmony you know what is constant.
If you know what is constant you are enlightened.
If your mind forces your breath you misuse your strength.
You misuse your strength.
What expands too much is bound to collapse.
This is not the way of Tao.
What goes against Tao soon declines."
-  Translated by Agnieszka Solska, 2005, Chapter 55  

含德之厚.
比於赤子. 
蜂蠆虺蛇不螫.
猛獸不據.
攫鳥不搏.   
骨弱筋柔而握固. 
未知牝牡之合而全作.
精之至也. 
終日號而不嗄.
和之至也.
知和曰常.
知常曰明. 
益生曰祥. 
心使氣曰強. 
物壯則老.
謂之不道.
不道早已. 
-  Chinese characters, Tao Te Ching, Chapter 55

han de zhi hou.  
bi yu chi zi.
du chong hui she bu shi.
meng shou bu ju.  
jue niao bu bo.
gu ruo jin rou er wo gu.
wei zhi pin mu zhi he er zui zuo.
jing zhi zhi ye.
zhong ri hao er bu sha.S
he zhi zhi ye.
zhi he yue chang.
zhi chang yue ming.
yi sheng yue xiang,
xin shi qi yue qiang.
wu zhuang ze lao.
wei zhi bu dao.
bu dao zao yi.
-  Pinyin Romanization, Daodejing, Chapter 55

"One who possesses the fullness of De can be compared to a newborn baby.
Bees, scorpions and poisonous snakes will not sting him.
Hunting birds and ferocious animals will not grab him.
His bones are weak, his muscles are soft, yet he can grasp objects with great strength.
He has no knowledge of sexual intercourse, yet his penis becomes enlarged: so extreme is his life force.
He can yell all day, yet he doesn't get hoarse.
There is ultimate harmony in his expressiveness.
This harmony of expressiveness is said to be constant;
Knowing this harmony is said to be obvious.
Increasing life is said to be lucky.
Using the mind to control the natural energy of life is said to show strength.
A living creature who who pretends to be stronger than they are will quickly age.
This may be described as one who doesn't follow Dao.
Don't follow Dao and you'll come to an early end."
-  Translated by Nina Correa, 2005, Chapter 55   

"He who has in himself abundantly the attributes (of the Tao) is like an infant.
Poisonous insects will not sting him; fierce beasts will not seize him; birds of prey will not strike him. (The infant's) bones are weak and its sinews soft, yet its grasp is firm.
It knows not yet the union of male and female, and yet its virile member may be excited;
showing the perfection of its physical essence.
All day long it will cry without its throat becoming hoarse; showing the harmony (in its constitution).
To him by whom this harmony is known, the secret of the unchanging Tao is shown,
And in the knowledge wisdom finds its throne.
All life-increasing arts to evil turn;
Where the mind makes the vital breath to burn,
False is the strength, and o'er it we should mourn.
When things have become strong, they then become old, which may be said to be contrary to the Tao.
Whatever is contrary to the Tao soon ends."
-  Translated by Andre Gauthier, Chapter 55  

"He who embodies the fullness of integrity is like a ruddy infant.
 Wasps, spiders, scorpions, and snakes will not sting or bite him;
 Rapacious birds and fierce beasts will not seize him.
 His bones are weak and his sinews soft, yet his grip is tight.
 He knows not the joining of male and female, yet his penis is aroused.
 His essence has reached a peak.
 He screams the whole day without becoming hoarse;
 His harmony has reached perfection.
 Harmony implies constancy;
 Constancy requires insight.
 Striving to increase one's life is ominous;
 To control the vital breath with one's mind entails force.
 Something that grows old while still in its prime is said to be not in accord with the Way;
 Not being in accord with the Way leads to an early demise."
 -  Translated by Victor H. Mair, Chapter 55

"El que ha sido dotado de plena es como un niño.
Nigún insecto venenoso le clava su aguijón;
Ninguna bestia salvaje le ataca;
Ningún ave de rapiña cae sobre él.
Sus huesos son frágiles; sus tendones, débiles; pero su abrazo es fuerte.
No conoce la unión de varón y hembra, mas posee la plenitud de su sexo.
Vitalmente, es perfecto.
Puede gritar sin quedar ronco:
Porque posee la armonía,
Y el que conoce esta armonía conoce lo duradero.
Conocer lo duradera es acercarse a la claridad.
Vivir intensamente conduce a la desdicha.
Dejando palpitar al corazón, nos acercamos a la muerte."
-  Translated into Spanish by Caridad Diaz Faes (2003) from the English translation by Ch'u Ta-Kao (1904), Capítulo 55


"Who is rich in character
Is like a child.
   No poisonous insects sting him,
   No wild beasts attack him,
   And no birds of prey pounce upon him.
His bones are soft, his sinews tender, yet his grip is strong.
Not knowing the union of male and female, yet his organs are complete,
   Which means his vigor is unspoiled.
Crying the whole day, yet his voice never runs hoarse,
   Which means his natural harmony is perfect.
To know harmony is to be in accord with the eternal,
And to know eternity is called discerning.
But to improve upon life is called an ill-omen;
To let go the emotions through impulse is called assertiveness.
For things age after reaching their prime;
That assertiveness would be against Tao.
And he who is against Tao perishes young."
-  Translated by Lin Yutang, 1955, Chapter 55 


"The man who is saturated with Virtue is like a little child.
Scorpions will not sting him, wild beasts will not seize him, nor will birds of prey pluck at him.
His young bones are not hard, neither are his sinews strong, yet his grasp is firm and sure.
He is full of vitality, though unconscious of his sex.
Though he should cry out all day, yet he is never hoarse.
Herein is shown his harmony with Nature.
The knowledge of this harmony is the eternal Tao.
The knowledge of the eternal Tao is illumination.
Habits of excess grow upon a man, and the mind, giving way to the passions, they increase day by day.
And when the passions have reached their climax, they fall.
This is against the nature of Tao.
And what is contrary to Tao soon comes to an end."
-  Translated by Walter Gorn Old, 1904, Chapter 55  

Chapter 55 of the Tao Te Ching

Chapter and Thematic Index (Concordance) to the Tao Te Ching

English Language Translators' Index

Ripening Peaches: Taoist Studies and Practices

Taoism: A Selected Reading List


Tao Te Ching English Language Corncordance by Gerold Claser.  An excellent English language concordance providing terms, chapter and line references, and the proximal English language text.  No Chinese language characters or Wade-Giles or Pinyin Romanizations.  Based on the translation by John H. McDonald. 

Yang Taijiquan Long Form Third Section

For Tai Chi Chuan players: I often take a section of a long Taijiquan form and restudy and carefully practice only that section many times. I look up that section in books to learn more from master teachers. I also use instructional DVDs and UTube for sectional reviews. Smaller bites assists with better chewing and digestion.

I use the fine books by Fu Zhongwen, Li Deyin, T.T. Liang/Stuart Olson, and Gordon Muir for review. All have photographs or line illustrations of the movements and much commentary.

Here are some UTube demonstrations of the Third Section (Movements 56-108) of the Traditional Long Form of Yang Style Tai Chi Chuan:

In 2023, my Daily Body-Mind-Spirit Practices include: 

Yang Style Taijiquan - Traditional 108 Movements T'ai Chi Ch'uan Long Form

Standard Simplified Yang Style Taijiquan 24 Movements Short Form

Eight Immortals Cane Routine #1, Yang Style

Wudang Qigong , Warmups, Exercises, Ideals, Meditation

Daoism: Principles and Practices

 

Third Section,  Movements 55-108,  List of Movements

Third Section List ,  Movements 55-108,  Yang Long Form 108 

    Provides a list with the number of the movement and the name of movement.  In the PDF format (print only), 1 page, 26Kb.

Third Section List,  Part I,  Movements 56 - 82,  Yang Long Form 108   

    Provides a list with the number of the movement, the direction one is facing at the end of that movement, the name of the movement, and a brief description or notes about the movement.  In the PDF format (print only), 1 page, 65Kb.  In the HTML format provided below in this document.  

Third Section List,  Part II,  Movements 83 - 108,  Yang Long Form 108.   

    Provides a list with the number of the movement, the direction one is facing at the end of that movement, the name of the movement, and a brief description or notes about the movement.  In the PDF format (print only), 1 page, 63Kb.  In the HTML format provided below in this document.  

Comparison of 108 Long Yang with 88 Long Yang - Chart

Stoic Lifestyle Traits

 Positive Behaviors, Actions, Habits or Virtues for Stoics

"The qualities you can offer, then, are those that are entirely up to you: candor, dignity, endurance, indifference to pleasure, acceptance of your lot, frugality, kindness, self-reliance, unaffectedness, discretion, stateliness."
- Marcus Aurelius, Meditations, Notebook 5.5

"Can what happened to you stop you from being fair, high-minded, moderate, conscientious, unhasty, honest, moral, self-reliant, and so on."
Meditations, Notebook 4.49

Simplicity, calmness, peace of mind, composed, practical, social, tranquility, serenity, awareness ...

All Taijiquan and Qigong teachers place strong emphasis upon character and moral development.  There are many statements of codes of conduct for serious taijiquan martial artists.  In my opinion, the key intellectual, philosophical, and moral sources for current Taijiquan and Qigong players are Buddhism, Taoism, TCM, and Stoicism.  

My recent reading in the Summer 2023 of the Stoics includes:  

The Obstacle is the Way: The Timeless Art of Turning Trials into Triumph. By Rayan Holiday. Portfolio, 2013, 224 pages. VSCL, Hardbound.

Stillness Is the Key. By Ryan Holiday. Portfolio, 2019, 288 pages. VSCL, Hardbound.

Ego is the Enemy. By Ryan Holiday. Portfolio, 2016, 256 pages. VSCL, Hardbound.

Lives of the Stoics: The Art of Living from Zeno to Marcus Aurelius. By Ryan Holiday and Stephen Hanselman. Portfolio, 2020, 352 pages. FVRLibrary.

The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living. By Ryan Holiday and Stephen Hanselman. Portfolio, 2016, 416 pages. VSCL, Hardbound. 

My reading in the Autumn of 2022 of the Stoics included:  

Meditatons: The Annotated Edition. Translated, introduced and edited by Robin Waterfield. New York, Basic Books, 2021, 326 pages. Introduction, bibliography, notes, annotations. VSCL. 

The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living. By Ryan Holiday and Stephen Hanselman. Portfolio, 2016, 416 pages. VSCL. 

How to Be a Stoic: Using Ancient Philosophy to Live a Modern Life. By Massimo Pigliucci. 288 pages, 2013. VSCL.

The Practicing Stoic: A Philosophical User's Manual. By Ward Farnsworth. Goldine, 2018, 256 pages. VSCL. 

Virtue Ethics

How to Live a Good Life: Advice From Wise Persons

Stoicism: Bibliography, Links, Quotations, Notes

Seven Clear Functions of the Mind

"The proper work of the mind is the exercise of choice, refusal, yearning, repulsion, preparation, purpose, and assent.  What then can pollute and clog the mind's proper functioning.  Nothing but it own corrupt decisions."

- Epictetus, Discourses, 4.11.6-7.

"Let's break down each one of those tasks:

Choice - To do and think right
Refusal - Of temptations
Yearning - To be better
Repulsion - Of negativity, of bad influences, of what isn't true
Preparation - For what lies ahead or whatever may happen
Purpose - Our guiding principle and highest priority
Assent - To be free of deception about what's inside and outside our control (and be ready to accept the latter."

- Ryan Holiday, The Daily Stoic, p.15

My recent reading of the Stoics includes:  

Meditatons: The Annotated Edition. Translated, introduced and edited by Robin Waterfield. New York, Basic Books, 2021, 326 pages. Introduction, bibliography, notes, annotations. VSCL. 

The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living. By Ryan Holiday and Stephen Hanselman. Portfolio, 2016, 416 pages. VSCL. 

How to Be a Stoic: Using Ancient Philosophy to Live a Modern Life. By Massimo Pigliucci. 288 pages, 2013. VSCL.

The Practicing Stoic: A Philosophical User's Manual. By Ward Farnsworth. Goldine, 2018, 256 pages. VSCL. 

Virtue Ethics

How to Live a Good Life: Advice From Wise Persons

Stoicism: Bibliography, Links, Quotations, Notes

Just Rest

"You've probably experienced something similar after finishing a long and difficult job, whether it involved physical labor or the type of mental effort involved in writing a report or completing some sort of financial analysis.  When you finish the job, your mind and body naturally come to rest in a state of happy exhaustion.  This perfectly effortless state of relaxation is what is meant by natural peace." ...

"First, assume a position in which your spine is straight, and you body is relaxed.  Once your body is positioned comfortably, allow your mind to simply rest for three minutes or so. Just let your mind go, as though you just have finished ad long and difficult task.
Whatever happens, whether thoughts or emotions occur, whether you notice some physical discomfort, whether you are aware of sounds or smells around you, or you mind is a total blank, don't worry.  Anything that happens or ─doesn't happen─ is simply part of the experience of allowing you mind to rest.
So now, just ret inn the awareness of whatever is passing through you mind ...
Just rest ...
Just rest ..."

"Let me confide in you a big secret.  Whatever you experience when you simply rest your attention on whatever's going on in your mind at any moment is meditation.  Simply resting in this way is the experience of natural mind." ...

"In fact, experiencing natural peace is easier than drinking water.  In order to drink, you have to expend effort.  You have to reach for the glass, tip the glass so that the water pours into your mouth, swallow the water, and then put the glass down.  No such effort is required to experience natural peace.  All you have to do is rest your mind in its natural openness.  No special focus, no special effort is required."
-  Yongey Mingyur Rinpoche, "The Joy of Living," 2007, pp. 55-58



So, I relax, breathe gently and easily, stand up straight, unloosen myself from thinking and judging, settle down into ease, rest the mind, and begin a slow and easy Taiji form ... one path to "natural peace."


Relaxation, Sung, Fang Song, Rest, Ease

Tai Chi Chuan

Buddhism

Pondering How Words Work the Mind

"When I seek God
with something in mind,

the best I get is
the something I had

in mind."


Meister Eckart, circa 1305 CE, was a Dominican clergyman, scholar, and teacher.  His theological and mystical poems, and his sermons are still read today.

Zen also tries to enlighten us to the levels of consciousness, mind, and non-verbal paths to right living.

Meister Eckhart: Selected Writings
Translated with introduction by Oliver Davies.
Penguin, 1995, Kindle Version

Nurturing Natural Peace

"You've probably experienced something similar after finishing a long and difficult job, whether it involved physical labor or the type of mental effort involved in writing a report or completing some sort of financial analysis.  When you finish the job, your mind and body naturally come to rest in a state of happy exhaustion.  This perfectly effortless state of relaxation is what is meant by natural peace." ...

"First, assume a position in which your spine is straight, and you body is relaxed.  Once your body is positioned comfortably, allow your mind to simply rest for three minutes or so. Just let your mind go, as though you just have finished ad long and difficult task.
Whatever happens, whether thoughts or emotions occur, whether you notice some physical discomfort, whether you are aware of sounds or smells around you, or you mind is a total blank, don't worry.  Anything that happens or ─doesn't happen─ is simply part of the experience of allowing you mind to rest.
So now, just ret inn the awareness of whatever is passing through you mind ...
Just rest ...
Just rest ..."

"Let me confide in you a big secret.  Whatever you experience when you simply rest your attention on whatever's going on in your mind at any moment is meditation.  Simply resting in this way is the experience of natural mind." ...

"In fact, experiencing natural peace is easier than drinking water.  In order to drink, you have to expend effort.  You have to reach for the glass, tip the glass so that the water pours into your mouth, swallow the water, and then put the glass down.  No such effort is required to experience natural peace.  All you have to do is rest your mind in its natural openness.  No special focus, no special effort is required."
-  Yongey Mingyur Rinpoche, "The Joy of Living," 2007, pp. 55-58



So, I relax, breathe gently and easily, stand up straight, unloosen myself from thinking and judging, settle down into ease, rest the mind, and begin a slow and easy Taiji form ... one path to "natural peace."


Relaxation, Sung, Fang Song, Rest, Ease

Tai Chi Chuan

Buddhism

Temple Chi Kung

Nine Temple Qigong Exercises

The Temple Qigong (Chi Kung) form consists of nine exercises.  It was popularized by Grand Master Marshall Ho'o (1910-1993) of Los Angeles, California.  It is also referred to as the Nine Temple Exercises, or the Marshall Ho'o Temple Exercises.  

My webpage on Temple Qigong provides a bibliography, links, the names of the movements, and an explanation of each movement.  

Standing Meditation, Resting Position: Wuji

1.   Turning the Prayer Wheel

2.   Rotating the Knees

3.   Crossed Arm Rotation

4.   Picking Fruit

5.   Swinging the Leg

6.   Leg Bounce

7.   Retreat and Advance   

8.   Grinding Corn

9.   Polishing the Mirror

Closure: Collecting and Storing Energy 

Marshall Ho'o wrote a book 1968 which included an explanation with photographic illustrations of the Temple Qigong set.  The black and white photos in that book were of poor quality and the editing was unsatisfactory.  An instructional DVD also teaches this form.  

"Dr. Ho'o was instrumental in the certification of acupuncture in the State of California. He was the first Tai Chi Master to have been elected to the Black Belt Hall of Fame.  He was Dean of the Aspen Academy of Martial & Healing Arts, on the faculty of California Institute of the Arts, and taught Tai Chi and Acupressure at many educational institutions.  In 1973, he created a series for KCET public television, in Los Angeles, teaching Tai Chi.  He was a consultant to Prevention Magazine's The Doctor's Book of Home Remedies.  A Chinese American, Dr. Ho'o was America's first Tai Chi Chuan Grandmaster.  His influence is far-reaching in both the fields of healing and martial arts."

-  The Lineage, Teachers of Two Birds Tai Chi

Tai Chi Chuan  By Marshall Hoo.  Burbank, California, Ohara Publications, Inc., 1986, 1993.  111 pages.  ISBN: 0897501098.  VSCL.  The Nine Temple exercise set is briefly described in this book on pages 18-42.  Each movement is clearly illustrated by four to eight clear black and white photographs of a woman doing the form.  The Taijiquan is the Standard 24 Form in the Yang Style. 

Tai Chi Chuan: The 27 forms by Marshall Hoo .   Instructional DVD, released in 2005, by Marshall Ho'o.  Black Belt Videos, 90 minutes.  Includes the Nine Temple Qigong.   

The Verses of Memory

"However that may be, I now wish that I had spent somewhat more of my life with verse. This is not because I fear having missed out on truths that are incapable of statement in prose. There are no such truths; there is nothing about death that Swinburne and Landor knew but Epicurus and Heidegger failed to grasp. Rather, it is because I would have lived more fully if I had been able to rattle off more old chestnuts — just as I would have if I had made more close friends. Cultures with richer vocabularies are more fully human — farther removed from the beasts — than those with poorer ones; individual men and women are more fully human when their memories are amply stocked with verses."
-  Richard McKay Rorty, 1931-2007  American Philosopher
   The Fire of Life, 2007


Philosophy and the Mirror of Nature: Thirtieth-Anniversary Edition


"We thank with brief thanksgiving
Whatever gods may be
That no life lives for ever;
That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea."
-  A. C. Swinburne, "Garden of Proserpine"


Last year, Karen and I watched a fascinating and touching documentary about the efforts of Dan Cohen to bring music to persons in nursing homes.   "Alive Inside: Music and Memory", 1 hour and 20 minutes.  A worthy cause!!  A fascinating discussion about how music effects our minds from infancy to old age.  How is it that you can remember the verses to songs you learned when you were three years old?

As for Tai Chi Chuan and music ... I recall only T. T. Liang recommending you play music while practicing Taijiquan and timing your moves to the music as if dancing.  Maybe Sophia Delza also advocated doing Taijiquan to music since she was an expert on Asian dancing.  Now, in 2015, you can use an IPod or Sony Walkman or other devices to play digital music and listen on ear phones or ear plugs while practicing Taijiquan or Qigong.  I have also purchased and listened to prerecorded music especially designed for specific Taijiquan forms or Qigong which are timed to match a proper performance of the form.  I know that the Tai Chi Kung Fu fan form is specifically timed for performance to a specific piece of music.  I am not particularly fond of the tuning and twanginess and lively pace used in traditional Chinese music, but anyone can find music they favor to suit the ambience desired for Taijiquan or Qigong practice.  I like a lot of New Age music or Japanese Zen flutes. 

What is the Best Picture of the Human Soul?

"We human beings have bodies.  We are "rational animals," but we are also "rational animals," which means that our rationality is embodied.  The centrality of human embodiment directly influences what and how things can be meaningful to us, the ways in which these meanings can be developed and articulated, the ways we are able to comprehend and reason about our experience, and the actions we take.  Our reality is shaped by the patterns of our bodily movement, the contours of our spatial and temporal orientation, and the forms of our interaction with objects."
-  Mark Johnson, The Body in the Mind, 1987, xix

“The human body is the best picture of the human soul.”
-  Ludwig Wittgenstein, Philosophical Investigations

"It was a great thing to be a human being. It was something tremendous. Suddenly I'm conscious of a million sensations buzzing in me like bees in a hive. Gentlemen, it was a great thing."
-  Karel Capek  

“Somaesthetics can be defined as the critical study of the experience and use of one’s body as a locus of sensory-aesthetic appreciation (aesthesis) and creative self-fashioning.”
-  Richard Shusterman

Somaesthetic Practices for Health, Well-Being and Mindfulness

The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason  By Mark Johnson.  University of Chicago Press, 1987, 1992.  Index, notes, 272 pages.  ISBN: 978-0226403182.  VSCL.  

Thinking through the Body: Essays in Somaesthetics.  By Richard Schusterman.  New York, Cambridge University Press, 2012.  380 pages.  ISBN: 9781107698505.  

Hands: The Lightning Rod to the Soul

"The hand is the cutting edge of the mind."
-  Jacob Bronowski

"The mind has exactly the same power as the hands: not merely to grasp the world, but to change it."
-  Colin Wilson 

"By rubbing up against the world, I define myself to myself."
-  Deane Juhan

"The upper limb is the lightning rod to the soul."
-  Robert Markison

"A callused palm and dirty fingernails precede a Green Thumb."
-  Mike Garofalo

“We leave traces of ourselves wherever we go, on whatever we touch.”
-  Lewis Thomas 

Hands On 
Fingers, Hands, Touching, Feeling, Somatics
Quotations, Bibliography, Links, Reflections

 

The Hand is the Cutting Edge of the Mind

"The hand is the cutting edge of the mind."
-  Jacob Bronowski

"The mind has exactly the same power as the hands: not merely to grasp the world, but to change it."
-  Colin Wilson 

"By rubbing up against the world, I define myself to myself."
-  Deane Juhan

"The upper limb is the lightning rod to the soul."
-  Robert Markison

"A callused palm and dirty fingernails precede a Green Thumb."
-  Mike Garofalo

“We leave traces of ourselves wherever we go, on whatever we touch.”
-  Lewis Thomas 

Hands On 
Fingers, Hands, Touching, Feeling, Somatics
Quotations, Bibliography, Links, Reflections

 

My Morning Walk

Looking east on Kilkenny Lane near Red Bluff, California.  I walk 3.6 miles on this cul de sac lane, four days each week, in the morning.  I walk at daybreak on Friday, Saturday, Sunday, and Monday morning throughout the entire year.  

Occasionally, a car might use this country lane, and I move to the side of the road.  It is a very safe, peaceful, and quiet place.  

Sometimes I listen to my MP3 player while I walk.  Sometimes I walk in silence.  


"Putting facts by the thousands,
into the world, the toes take off
with an appealing squeak which the thumping heel
follows confidentially, the way men greet men.
Sometimes walking is just such elated
pumping."
-   Lyn Hejinian, Determination


"Every day, in the morning or evening, or both, take a walk in a safe and peaceful environment for less than an hour.  The can be a great fountain of youth.  Choose a place to walk that has no kind of disturbance.   Walking done in a work environment and when your mind is busy is different; it is not as nutritious as the walking you do for yourself in the morning or evening in a quiet, peaceful, and safe place."
-  Master Hua-Ching Ni, Entering the Tao, 1997, p. 135

 

Looking to the northeast on Kilkenny Lane.  Mt. Lassen (10,000 feet) in the distance is capped with a little snow.  These photos were taken in the Autumn.   

"Walking is the natural recreation for a man who desires not absolutely to suppress his intellect but to turn it out to play for a season." 
-  Leslie Stephen  

`

Looking west on Kilkenny Lane.  The red leafed autumn colors are from Raywood Ash trees. The Yolly Bolly mountain range (7,000 feet) is to the west of the North Sacramento Valley.  

"The interior solitude, along with the steady rhythm of walking mile after mile, served as a catalyst for deeper awareness.  The solitude I found and savored on the Camino had an amazing effect on me.  The busyness of my life slowly settled down as the miles went on.  For a good portion of my life I had longed for a fuller experience of contemplation, that peaceful prayer of the heart in which one is able to look intently and see each piece of life as sacred.  Ten days into the journey, totally unforeseen, the grace of seeing the world with startling lucidity came to me.  My eyes took in everything with wonder.  The experience was like looking through the lens of an inner camera – my heart was the photographer.  Colors and shapes took on nuances and depths never before noticed.  Each piece of beauty appeared to be framed: weeds along roadsides, hillsides of harvested fields with yellow and green stripes, layers of mountains with lines of thick mist stretching along their middle section, clumps of ripe grapes on healthy green vines, red berries on bushes, roses and vegetable gardens.  Everything revealed itself as something marvelous to behold.  Each was a work of art.  I noticed more and more details of light and shadow, lines and edges, shapes, softness, and texture.  I easily observed missed details on the path before me – skinny worms, worn pebbles, tiny flowers of various colors and shapes, black beetles, snails, and fat, grey slugs.  I became aware of the texture of everything under my feet – stones, slate, gravel, cement, dirt, sand, grass.  I responded with wonder and amazement.  Like the poet Tagore, I felt that everything “harsh and dissonant in my life” was melting into “one sweet harmony”."
-  Joyce Rupp  

Study Tai Chi Chuan and Chi Kung with Mike Garofalo

The Ways of Walking: Quotations, Facts, Methods, Spirituality, Meditative

• Ways of Walking
• Walking Meditation
• Walking Quotations
• Walking Bibliography
• Circle Walking: Bagua
• Walking the Labyrinth
• Garden Walking
• Walking Qigong
• Walking Staff  

Awaken to the Deeper Principle

Transliterations by Bob O'Hearn from Paradise, California 

Yoga Vasistha, The Supreme Yoga by Valmiki

 

Verses on The Mind of AbsoluteTrust, Hsin Hsin Ming

By Seng T'san

 

Satisfying the deepest longing

at the heart isn’t difficult – 

just practice letting go

of grasping and avoiding,

and recognize what remains

as your own native happiness.

When we cling to differences,

heart and mind conflict.

If you want to end the inner war,

don’t be for or against.

The argument with oneself

is the primal disease of the mind.

 

Relentless suffering.

Not awake to the deeper principle,

we persist in disturbing our natural harmony. 

Luminous spaciousness, empty and full --

that's the mind of least resistance,

the mind of carefree humility.

Habitually craving and avoiding,

we can’t allow mind’s true nature,

Clear Light, to reveal itself.

Don’t get bewildered by things;

don’t lose yourself in what changes.

Be at peace in the immaculate

transparency of all arising;

stop trying to be

a knower.

When we don’t live as Tao Itself,

boundless and non-dwelling,

we part ways with our natural happiness,

confusing ourselves with borrowed

schemes and dogmas, claims

and superstitions.

Believing the world is real, we're

ignorant of its deeper reality.

Denying the world is real, we're

blind to the selfless innocence

of all forthcoming things.

Open those eyes!

The more we think about it all,

the farther we are from the truth.

Dropping off both body and mind,

there’s nowhere we can’t go.

Returning to the heart, we’re welcomed home;

chasing appearances,we lose their source.

In one moment of unbiased clear seeing,

we can transcend both form and emptiness.

Don’t keep searching for truth;

just let go of all opinions,

and truth will find you.

For the mind surrendered,

all selfishness dissolves.

Free of doubt, fearless in love,

we can trust the universe

completely.

Nothing to gain, nothing

to lose - all is empty,

brilliant, perfect

in itself.

In the world of all-as-is,

there is no self, no non-self.

If we want to speak plainly,

the best we can point to is

"not-two." 

At the heart of surrender

there’s no separation,

nothing to add

nor subtract:

no lost nor found,

no bondage nor liberation,

no here nor there,

no this nor that -- 

the awakened awaken

to this truth, as

this truth.

The tiny is as large as the vast

when conceptual distinctions vanish.

The vast is as small as the tiny,

when mental limitations dissolve.

Being is an expression of non-being,

non-being is no different from being.

Until we understand this truth,

we won’t see anything clearly.

One is all, all is one -- 

when this becomes self-evident,

what interest in stages or categories

can occupy one's attention any longer?

Preachers become obsolete.

The mind of absolute trust is beyond

all thought, all striving, all motive

to know, to cling, or to turn away.

It is non-dwelling mind,

perfectly at home, at peace,

for within it there is no past,

no future, no present --

only what is.