Friday, February 20, 2026
Thursday, February 19, 2026
Wittgenstein Revisited 2026
Wittgentstein, Ludwig (1889-1951)
Wittgenstein, Ludwig. Culture and Value. Translated by Peter Winch. University of Chicago Press, 1980, index, 94 pages. VSCPL.
Wittgenstein's Artillery: Philosophy as Poetry. By James C. Klagge. The MIT Press, Cambridge, MA., 2021, 258 pages, index, bibliography, notes. VSCPL.
suppose somebody says
suppose one wanted to ask
people will say
you may answer
someone says to me
you may say
suppose it were asked
one might ask
it will be said
suppose he might say
Ludwig Wittgenstein: Philosoph in the Age of Airplances. By Anthony Gottlieb. Yale University, 2025, index, 209 pages. VSCPL.
Wittgenstein, Ludwig. Philosophical Investigations. Translated by G.E.M. Anscombe. Third Edition. Macmillan, 1958, 1968, index, 250 pages, VSCPL.
Ludwig Wittgenstein: The Blue and Brown Books. Preliminary Studies for the 'Philosophical Investigations. Harper Torchbooks, 1958, 1965, 185 pages. VSCPL.
Zettel. By Ludwig Wittgenstein. Edited by G.E.M. Anscombe and G.H. von Wright. Translated by G.E.M. Anscombe. University of California Press, 1967, 1970, 124 pages. VSCPL.
Tractatus Logico-Philosophicus. By Ludwig Wittgenstein. (1921) Translation by D. F. Pears and B.F. McGuinness. London, Routledge, 1961, 166 pages, index. Uses a numerical system for organizing his brief Remarks. VSCPL.
An Introduction to Wittgenstein's Tractatus. By G. E. M. Anscombe. Professor of Philosophy at the University of Cambridge. Hutchinson University Library, 1959, 1971, index, 179 pages. VSCPL.
Lectures and Conversations on Aesthetics, Psychology, and Religious Belief. By Ludwig Wittgenstein. Edited by Cyril Barrett, University of California, 1966, 72 pages. VSCPL.
How to Read Wittgenstein. By Ray Monk. Norton, 2005. VSCPL.
Ludwig Wittgenstein: The Duty of Genius. By Ray Monk. Penguin, 1991, 704 pages. VSCPL.
"When we do philosophy
We should like to hypostatize
Feelings where there are none.
They serve to explain out thoughts to us.
'Here explanation of our thinking demands a feeling.
It is as if our conviction
Were simply consequent upon this requirement."
- Ludwig Wittgenstein, Philosophical Investigations # 598
[I purchased my first copy of Philosophical Investigations
in January of 1975. Translated by G. E. M. Anscombe,
1953, 1968, the Third Edition. Wittgenstein's Remarks are
often brief, numbered, questioning, expounding,
challenging, wandering, wondering . . . . . ]
Wittgenstein. By Anthony Kenny. Harvard University, 1973, 240 pages, index. VSCPL.
Simply Wittgenstein. by James Klagge. Simply Charly, 2016.
Wittgenstein's Place in Twentieth-Century Analytic Philosophy. By P.M.S. Hacker. Blackwell, 1996.
Wednesday, February 18, 2026
Seeds in the Mind
“Does what’s happened keep you from acting with justice, generosity, self-control, sanity, prudence, honesty, humility, straightforwardness, and all other qualities that allow a person’s nature to fulfill itself? So remember this principle when something threatens to cause you pain: the thing itself was no misfortune at all; to endure it and prevail is great good fortune.”
- Marcus Aurelius, Meditations
"Life, death, preservation, loss, failure, success, poverty, riches, worthiness, unworthiness, slander, fame, hunger, thirst, cold, heat─ these are the alterations of the world, the workings of fate. Day and night they change place before us and wisdom cannot spy out their source. Therefore, they should not be enough to destroy your harmony; they should not be allowed to enter the storehouse of the spirit. If you can harmonize and delight in them, master them and never be a a loss for joy, if you can do this day and night without break and make it be spring with everything, mingling with all and creating the moment within your own mind─ this is what I call being whole in power."
Zhuangzi, Burton Watson translation, p. 69.; Zhuangzi Section 5, circa 300 BCE.
“There are two types of seeds in the mind: those that create anger, fear, frustration, jealousy, hatred and those that create love, compassion, equanimity and joy. Spirituality is germination and sprouting of the second group and transforming the first group.”
- Amit Ray
Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault
Equanimity
Stoicism
How to Live a Good Life
Virtue Ethics
Tuesday, February 17, 2026
The West Edge Tour 2026
| The West Edge Tour |
| 2026 |
| Highway 101 & 1 |
| California & Oregon |
| San Diego to Astoria |
| Karen and Mike Garofalo |
| Old Cruisers in one Old SUV |
| Talking about What We See |
| Industry, Ag, Fish, Trees, Us |
| Leaving the City by the Bay |
| On the |
| Golden Gate Bridge |
| Where |
| Highway |
| 101 & 1 |
| Are One |
Where Highway 101 & 1 Meet
At the Golden Gate Bridge
Blog Posts about The West Edge Tour 2026
Target Date: April 1st to April 21st, 2026
Day 1:
Vancouver, Portland, Longview,
Astoria, Seaside, Cannon Beach,
Nehalem, Rockaway, Tillamook,
Lincoln City, Depot Bay, Newport,
Waldport, Yachats, Florence.
Day 2:
Florence, Reedsport, Coos Bay,
Bandon, Port Orford, Gold's Beach,
Brookings, Crescent City, Orick,
Patrick's Point, McKinleyville, Eureka.
Monday, February 16, 2026
Daodejing, Laozi, Chapter 47
Chapter 47
"No need to go outside a door
To see totality
Or look out of a window
For seeing what will always be
Going out you go astray
At home and center all is one
The seer doesn't have to do
To see that everything is done."
- Translated by Jim Clatfelter, 2001, Chapter 47
"Without going out the door, you can know Heaven below (the sacred body).
Without looking through a window, you can see Heaven’s Tao.
The more you go away from yourself, the less you perceive.
The sage does not go out, yet knows;
does not look, yet names;
does not do, yet finishes."
- Translated by Barbara Tovey, 2002, Chapter 47
"Without opening your door,
you can know the whole world.
Without looking out your window,
you can understand the way of the Tao.
The more knowledge you seek,
the less you will understand.
The Master understands without leaving,
sees clearly without looking,
accomplishes much without doing anything."
- Translated by John H. McDonald, 1996, Chapter 47
nor to look out from his lattice to behold the Tao Celestial.
Nay! but the farther a man goeth, the less he knoweth.
The sages acquired their knowledge without travel; they named all things
aright without beholding them; and, acting without aim, fulfilled their wills."
- Translated by Aleister Crowley, 1918, Chapter 47
不闚牖, 見天道.
其出彌遠, 其知彌少.
是以聖人不行而知.
不見而名.
不為而成.
- Chinese characters, Tao Te Ching, Chapter 47
pu ch'u hu, chih t'ien hsia.
pu k'uei yu, chien t'ien tao.
ch'i ch'u mi yüan, ch'i chih mi shao.
shih yi shêng jên pu hsing erh chih.
pu chien erh ming.
pu wei erh ch'êng.
- Wade-Giles Romanization, Tao Te Ching, Chapter 47
"Without going out of the door
One can know the whole world;
Without peeping out of the window
One can see the Tao of heaven.
The further one travels
The less one knows.
Therefore the Sage knows everything without travelling;
He names everything without seeing it;
He accomplishes everything without doing it."
- Translated by Ch'u Ta-Kao, 1904, Chapter 47
"Without leaving his door
He knows everything under heaven.
Without looking out of his window
He knows all the ways of heaven.
For the further one travels
The less one knows.
Therefore the Sage arrives without going,
Sees all without looking,
Does nothing, yet achieves everything."
- Translated by Arthur Waley, 1934, Chapter 47
"Sin salir de la puerta
se conoce el mundo.
Sin mirar por la ventana
se ve el camino del cielo.
Cuanto más lejos se va,
menos se aprende.
Así, el sabio,
No da un paso y llega,
No mira y conoce,
No interfiere y cumple."
- Translation from Wikisource, 2013, Capitulo 47
"Without going out of my door I know the Universe.
Without opening my window I perceive Heavenly Tao.
The more I go abroad, the less I understand.
That is why the self-controlled man arrives without going,
names things without seeing them, perfects without activity."
- Translated by Isabella Mears, 1916, Chapter 47
"There is no need to run outside
For better seeing,
Nor to peer from a window. Rather abide
At the center of your being;
For the more you leave it, the less you learn.
Search your heart and see
If he is wise who takes each turn:
The way to do is to be."
- Translated by Witter Bynner, 1944, Chapter 47
Chapter and Thematic Index (Concordance) to the Tao Te Ching
Taoism: A Selected Reading List
Further Teachings of Lao-Tzu: Understanding the Mysteries (Wen Tzu)
The Lunar Tao: Meditations in Harmony with the Seasons
Awakening to the Tao
Zhuangzi: The Essential Writings with Selections from Traditional Commentaries
The Inner Chapters of Chuang Tzu (Zhuangzi) Translated by A. C. Graham
Sunday, February 15, 2026
Winter Scenes
A bee enjoys some tasty Tuscan Rosemary blossoms.
Photos from 2013-2016
"Which is better off, a lizard basking in the sun or a philosopher?"
- Ursula K. Le Guin, Changing Planes
Saturday, February 14, 2026
What the Crap?
Shoveling Some Compost Crap
By Mike Garofalo
Back in the Spring of 2007, I was working in my large garden
in the Sacramento Valley. I was shoveling and spading compost, sand, straw, and
manure into my clay soil. That got me tp thinking about how gardeners have
fertilized for centuries before commercial phosphate fertilizers. I did some
research in my many home library gardening books, and I searched the Internet
for more information. I learned that the Chinese have been using human and
animal nitrogenous wastes, yes Shit, as one element in their creation of good
compost for forty centuries. I then created an informative webpage on Fertilizer practices, and then
a humorous poem on the subject that I posted to my Cloud Hands Blog in 2007.
So, this poem I will read tonight from 2007 is just
some Old Shit.
However, if you've never heard it before, it's some
fresh New Shit at your door.
This poems title is: Shoveling Some Compost Crap.
Gardeners know all about bull shit, horse shit, and chicken
shit.
They might be lucky shits, dumb shits, crazy shits, or have shit for brains;
but they shovel crappy compost shit for tasty beans anyway.
They know that some nights are colder than shit,
and some days are hotter than shit,
and other days are just plain shitty,
other crappy days get in the way,
but they step in the shit anyway.
Gardeners all throw composted crap
or sling shit, shoot the shit, occasionally catch some shit,
or duck when the shit hits the fan.
Now, I recommend, that You had better give a shit,
and get your shit together;
or you will find yourself in deep shit,
smelling like shit,
treated like shit,
and end up being shit out of luck.
I felt crappy today,
nobody gives a shit anyway;
we all have too damn much crap to do,
plus picking up the shit from our human zoo.
Once you know your shit, you don't need to know anything
else,
and you'll be has happy as a pig in shit;
if you don't know your crap, you'll be told to shit or get off the pot,
told that you don't know the difference between shit and shine'ola,
served shit on a shingle,
get a ripped off by a crappy deal,
told your ideas arn't worth a shit.
If you can't shit or pee
your in deep shit
dying from a shitty disease,
that won't scare the crap out of you.
Damnit! Damnit! Shit!
You can smoke some shit,
drink until your shit faced,
buy some more shit,
feel like shit,
look like shit,
and find yourself in a boat load or mountain of shit.
Crap! You can have too much shit,
not enough shit, the right shit,
the wrong shit,
or a lot of weird shit.
In summary: Shit Happens! Please!
Fertilizer:
Quotes, Sayings, Jokes
Poetry by Mike Garofalo
25 Steps and Beyond
Friday, February 13, 2026
Happy Valentine's Day
"In Ancient Rome, Lupercalia was observed February 13–15 on behalf of Pan & Juno, pagan gods of love, marriage & fertility. It was a rite connected to purification and health, and had only slight connection to fertility (as a part of health) and none to love.
The earliest description of February 14 as an annual celebration of love appears in the Charter of the Court of Love. The charter, allegedly issued by Charles VI of France at Mantes-la-Jolie in 1400, describes lavish festivities to be attended by several members of the royal court, including a feast, amorous song and poetry competitions, jousting and dancing. Amid these festivities, the attending ladies would hear and rule on disputes from lovers. No other record of the court exists, and none of those named in the charter were present at Mantes except Charles's queen, Isabeau of Bavaria, who may well have imagined it all while waiting out a plague."
"The rose is red, the violet's blue,
The honey's sweet, and so are you.
Thou art my love and I am thine;
I drew thee to my Valentine:
The lot was cast and then I drew,
And Fortune said it shou'd be you."
For my wife, Blanche Karen Eubanks-Garofalo, I offer her a nice Valentine's Day card, a few chocolates, and roses.
We celebrate together!
On Valentine's Day, I think about
The people who are dear,
How much they add to life's delight
Whenever they are near.
You've always been a total joy,
Such pleasant company,
I very much appreciate
Our compatibility!
By Joanna Fuchs
"I love you all through February,
Not just on Valentine's Day!
I cherish you when flowers of spring,
Appear in the midst of May."
"I adore you in the summer,
When the air is filled with heat!
Without you in my life each day,
I wouldn't be complete."
"I treasure you in fall,
When leaves are turning gold!
I loved you when you were younger,
I'll love you when you're old."
"I prize you in the winter,
When colder days are here!
I love you, love you all the time,
Every minute of the year."
"So I'll give to you this Valentine,
But I want to let you know!
It's not just today, but always,
That I will love you so."
Quintain Poetry: The Four Syllable Quintain Stanza
4 Syllables Fixed Quintain Poem
xxxxx 4 Syllables Q # 2148, 2153, 2157, 2190,
#2196, 2219, 2225, 2489, 2542
wisdom and luck
help you survive
keeping you safe
during the day
and in the night
- Mike Garofalo, # 2489
How are you son?
Got too much sun?"
His head was red,
The red had spread...
Sunburn---Bonehead!
Mike Garofalo, # 2148
"Some go local
Some go express
Some can’t wait
To answer Yes!”
- A Quartet by Muriel Rukeyser
Each of the five lines in a 4 Syllables Fixed
Quintain Poem must be only 4 syllables long.
Quintains: 2,500+ Quintains (Free Online)
Syllable Counting for Quintains
Quintain Sonnet Forms ( 5252, 555, 553 )
Quintains: Bibliography, Links, Research
Thursday, February 12, 2026
Forms are Full, Fullness begets Forms
Waves of Reflections at the Bandon Jetty
By Michael P. Garofalo
January 2023
The immense Oceans are undrinkable, and
in some ways unthinkable.
No fresh water begets death, and
Water is Life.
Words from the Heart Scripture went unsaid, and
the Bodhi Tree flourished in Life's Garden.
Something evolves from Something Else, and
nothing evolves from nothing.
Beings emerge from Beings, and
emptiness disappears into emptiness.
"Nothing" is not a noun-thing, and
"Somethings" are dependent relationships.
Forms are Full, and
Fullness begets Forms.
Somethings created my body-mind, and
my body-mind created somethings.
The Dao marries Yin-Yang, and
some of their step-children are Black Holes.
Chaos is not emptiness, and
the Void provides Space for Somethings.
Somethings are transitory, ephemeral, and
They are Not empty illusions or unreal.
Time is the crux of the matter, and
Somethings come and go, appear and disappear.
"Nothing" is the absence of Something
we desire, and
not the presence of something.
Somethings are Appearances, and
Appearances are Somethings.
Is or is not, true or false, real or unreal,
something or nothing, be Careful, and
sometimes choose the Middle Way of Maybe So.
Pointing to Nothing, and
slogging through a muddy muddle of Mu.
Come Closer, Come Closer, and
Open the Door to Wonderous Beings.
Come Closer, Come Closer, and
Embrace Body-Mind-Spirit.
Cast off emptiness and the void.
Gate Gate Parasamgate Bodhi Svaha, and
some Lotus plants died in a drought. Oh No!
Words from the Heart went unsaid, and
the Bodhi Tree flourished in Life's Garden. (5)
By Michael P. Garofalo
January 2023
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| Emptiness and Forms |
Wednesday, February 11, 2026
Mt. Adams, Washington
Stratovolcano, 12,281 Feet (3,743 M)
Cascade Mountain Range, Southwestern WA
Near Yakima, Packwood, Klickitat, and Goldendale WA
Karen and I have traveled all around this immense and dramatic mountain many times since 2016.
Tuesday, February 10, 2026
Zen Koan Books II
Zen Koans, Testing Verses, Mondos, Dialogues, Stories
Bibliography, Quotations, Notes, Resources
Compiled by Michael P. Garofalo
Here is a list of the books I own and have used to "study" the collections of recorded Taoist/Chan/Zen teaching examples. These collections of brief spiritual stories and questions have been available in English language translations and commentaries since the 1960's.
These popular "Koan Collections" include "Cases" of brief spiritual conversations, anecdotes, curious questions and answers, brief stories, dialogues, reports of puzzling encounters, tall tales, aphorisms, tests of basic understanding, pop quizzes, jokes, Dharma talks, poetry, summaries, etc.
I am interested in research in "Koan Collections" primarily from a literary, scholarly, philosophical, educational, and historical viewpoint. Taoist/Chan/Zen religious practices, attitudes, and training methods regarding koans cannot be ignored. Finally, I will share some of my own phenomenological experiences while dealing with the ideas, or no-mind non-ideas, of this enchanting Zen koan nexus.
You can purchase all of these books for under $500. My membership in the Dharma Rain Temple in Portland, Oregon, a Soto Zen Buddhist Sangha, costs me $30.00 per month. Learning requires monthly financial commitments, both in support of my own intellectual and spiritual progress, and in support of the work of others spreading the Good Dharma as authors or as local priests and lay teachers.
Here are the books I have used for trying to integrate and enrich my life with a study of these spiritual practices: Koans, Stories, Dialogues, Mondos, Testing Verses, Riddles, Taoist/Chan/Zen Directness, Non-Sequiturs, immediacy, Checking Verses, spontaneity, quiet sitting, martial arts, monks living together, lay Sanga members, etc:
1. Book of Equanimity/Serenity, 100 Koans
2. Blue Cliff Record, Hekiganroku, 100 Koans
3. Gateless Barrier, Mumonkan, 48 Koans
4. Dogen's Koans, 300 Koans
5. How to Study Koans, Mondos, and Checking Verses
6. Other Koan Collections
7. Related Links, Resources, References
1. Book of Equanimity/Serenity, 100 Koans
The Book of Equanimity: Illuminating Classic Zen Koans. Commentary and Introduction by Gerry Shishin Wick, Roshi, Ph.D. Roshi Wick was a Dharma Heir of Hakuyu Taizan Maezumi (1931-1995). The text was translated from the Japanese to English by Dana Fraser and Maezumi Roshi. Foreword by Bernie Glassman. Wisdom Publications, 2005, 360 pages. 100 Koans. VSCL, paperback.
Book of Serenity: One Hundred Zen Dialogues. Translation and commentary by Thomas Cleary. Shambhala, 2005, 512 pages. 100 Koans. VSCL, paperback.
Book of Serenity By Joan Sutherland, Roshi
2. The Blue Cliff Records (Pi Yen Lu, Hekiganroku)
100 Koans
In the Sung Dynasty (960-1279) Zen flourished in China. Zen Master Xuedou Zhongxian (Jap. Setcho) (980-1052) sorted through hundreds of Yulu collections of encounter dialogues, and came up with 100 good examples, or Cases, for Zen training purposes. His compilation was called The One Hundred Odes.
Odes to a Classic Hundred Standards by Xuedou Zhongxian
The Chinese Zen Master Yuanwu Kegin (Jap. Engo) (1063-1135) revised The One Hundred Odes. He added introductions/prefaces for each Case, added some all the recapitulation verses, added notes and added comments. After his efforts, his written document came to be titled The Blue Cliff Record, Pi Yen Lu, Hekiganroku by later users.
Directory of Commentaries for Each Case of the Blue Cliff Record.
By Matthew Juksan Sullivan.
By Zenkai Shibayama. Shibayama Roshi (1894-1974). Translated by Sumiko Kudo. Introduction by Shibayama Roshi. Preface by Kenneth W. Morgan, Colgate University. Boston, Shambhala, 2000. Glossary, index, 361 pages. First compiled with commentary, published in 1228, by Zen Master Mumon Ekai (1183-1260) [Wumen Huikai]. Outstanding teishos (comments, explanations, reflections) by Shibayama Roshi on each of Mumon Ekai's tripartite approach: koan case, commentary, and poem (capping verse). The Gateless Barrier, a path of no-gate, is expressed in 48 Cases. VSCL, Paperback.
Master Dogen's Shinji Shobogenzo: 301 Koan Stories. Translation and commentary by Gudo Nishijima. Edited by Michael Luetchford and Jeremy Pearson. 2020, 397 pages. VSCL, Amazon Kindle EBook is hard to use.
5. How to Study Koans, Mondos, and Checking Verses
Sitting with Koans: Essential Writings on Zen Koan Introspection. Edited by John Daido Loori. Introduction by Tom Kirchner. Wisdom Publications, 2005, 368 pages. VSCL - Used paperback.
The Fireplace Records By Michael P. Garofalo
Cracking the Code of the Zen Koan: A Five Volume Zen Koan Anthology. Compiled by Stephen Wolinsky. E-Kindle Book, 2021, 676 pages. VSCL, Kindle E-Book.
Zen Flesh and Zen Bones: A Collection of Zen and Pre-Zen Writings. Translated and compiled by By Paul Reps and Nyogen Senzaki. Tuttle Publishing, Flaps edition, 1998. First published in 1957. 211 pages. The Gateless Gate (Mumonkan) was transcribed by Nyogen Senzaki (1876–1958) and Paul Reps (1895–1990) in 1934, and appeared in in "Zen Flesh, Zen Bones, 1958" pp. 109-161. VSCL, hardbound and paperback. 101 Stories/Koans.
Pulling Onions Over 1,043 One-line Sayings by Mike Garofalo
Chinese Chan Buddhist and Taoist Stories and Koans
Fireplaces, Stoves, Campfires, Kitchens, Pots, Firewood
Bibliography, Quotations, Notes, Resources
Compiled by Michael P. Garofalo
The Fireplace Records By Michael P. Garofalo




















































