Wednesday, February 15, 2012

Whirling Like A Dragon

"It is easier to leave a circle than to enter it.
The emphasis is on the hip movement whether front or back.
The difficulty is to maintain the position without shifting the centre.
To analyze and understand the above situation is to do with movement and not with a stationary posture.
Advancing and retreating by turning sideways in line with the shoulders, one is capable of turning like a millstone, fast or slow, as if whirling like a dragon in the clouds or sensing the approach of a fierce tiger.
From this, one can learn the usage of the movement of the upper torso.
Through long practice, such movement will become natural."
- Yang Family Old Manual, The Coil Incense Kung

Dragon Chi Kung features exercises that involve twisting, turning, screwing, spiraling, curving, wiggling, undulating, spinning, sinking down and rising up, swimming, circling, swinging, or twining movements are often associated with snakes, serpents and dragons.  There are many Qigong sets and specific Qigong movements that have been called "Dragon" forms, sets, or exercises.  Baguazhang martial arts feature much twisting, turning and circling; and, also include many "Dragon" sets and movements.  Silk Reeling exercises in Chen Style Taijiquan include twisting, twining, circling, and screwing kinds of movements. 

Tuesday, February 14, 2012

Bringing Water to the Thirsty

I worked for a number of hours yesterday on installing plastic drip lines to the new trees planted in our home orchard.  Drip irrigation is very efficient in terms of getting water down into the roots of each plant, and saves much time and effort for the gardener in watering plants. 

I fill up an old coffee mug with hot water.  Then, when I am attaching drip line fittings, I soak the 1/2" plastic tube in the hot water a few moments before setting the fittings in place.  

It rained overnight the last few days, so I did not need to do much watering on Monday.  

"If gardeners will forget a little the phrase, "watering the plants" and think of watering as a matter of "watering the earth" under the plants, keeping up its moisture content and gauging its need, the garden will get on very well."
- Henry Beston, Herbs and the Earth, 1935

"Before enlightenment - chop wood and carry water.
After enlightenment - chop wood and carry water."
-  Zen saying 


"Man - despite his artistic pretensions, his sophistication, and his many accomplishments - owes his existence to a six inch layer of topsoil and the fact that it rains."
-   Author Unknown

Monday, February 13, 2012

Chi Kung Classes in Red Bluff, California


Our Chi Kung (Qigong, Dao-yin) and T'ai Chi Ch'uan classes will resume on  Monday, February 27th, 2012,  at the Tehama Family Fitness Center in Red Bluff.  

Mondays  5:30 pm - 7 pm
Saturdays  9:30 am - 11 am 

Instructor:  Michael P. Garofalo 

Valley Spirit Chi Kung (Qigong, Chi Kung, Dao-yin, Yang Sheng Fa)  

Reverse Your Biological Age By:
"1.  Changing your perceptions.
2.  Deep rest, restful awareness, and restful sleep. 
3.  Lovingly nurturing you body through healthy food.
4.  Using nutritional complements wisely.
5.  Enhancing mind/body integration: breathing exercises, yoga, tai chi, qigong, aikido, etc..
6.  Exercise: strength and aerobic conditioning.
7.  Eliminating toxins from you life.
8.  Cultivating flexibility and creativity in consciousness.
9.  Love and loving relationships.
10.  Maintaining a youthful mind."

-   Deepak Chopra, M.D., and David Simon, M.D. 
    Grow Younger, Live Longer: Ten Steps to Reverse Aging
.  (2001) 


Ten Positive Energy Prescriptions
"1.  Awaken intuition and rejuvenate yourself.
2.  Find a nurturing spiritual path.
3.  Design an energy-aware approach to diet, fitness and health.
4.  Generate positive emotional energy to counter negativity.
5.  Develop a heart-centered sexuality.
6.  Open yourself to the flow of inspiration and creativity. 
7.  Celebrate the sacredness of laughter, pampering, and the replenishment of retreat.
8.  Attract positive people and situations.
9.  Protect yourself from energy vampires.
10.  Create abundance."

-  Judith Orloff, M.D.. 
   Positive Energy,
2004 



Lifestyle Advice from Wise Persons

"A man living is yielding and receptive.
Dying, he is rigid and inflexible.
All Things, the grass and trees:
Living, they are yielding and fragile;
Dying, they are dry and withered.
Thus those who are firm and inflexible
Are in harmony with dying.
Those who are yielding and receptive
Are in harmony with living.
Therefore an inflexible strategy will not triumph;
An inflexible tree will be attacked.
The position of the highly inflexible will descend;
The position of the yielding and receptive will ascend."
-  Translated by R. L. Wing, 1986, Tao Te Ching by Lao Tzu,
500 BCE, Chapter 76  




Sunday, February 12, 2012

Dharmapada Sutra of the Buddha




Dhammapada Sutta
Buddhist Proverbs from 100 BCE




I. Twin Verses, Mind, Anger and Hatred, Discernment, Practice, Contrary Ways, Contrasting Pairs, Yamakavagga Verses 1-20
II. Vigilance, Watchfulness, Earnestness, Diligence, Zeal, Self-Control, Joy, Nirvana, Appamadavagga Verses 21-32
III. The Mind, Thoughts, Cittavagga Verses 33-43
IV. Flowers, Blossoms, Things of the World, The Flowers of Life, The Fragrance of Good Deeds, Pupphavagga Verses 44-59


V. Fools, Evil Fruit, Ambition, The Childish Person, Balavagga Verses 60-75
VI. The Wise Man (Pandita), The Skilled Person, The Wise, Panditavagga Verses 76-89
VII. Infinite Freedom, The Venerable (Arhat), The Accomplished Person, The Arahant, Arahantavagga Verses 90-99
VIII. Better Than a Thousand, Thousands, Sahassavagga Verses 100-115


IX. Good and Evil, Avoid Evil Deeds and Do Good, Consequences of Evil, Detriment, Papavagga Verses 116-128
X. Don't Punish or Kill, Don't Inflict Pain on Others, Overcome Desires, Train Yourself,
Avoid Violence, Evil Returns Evil, Dandavagga Verses 129-145
XI. Beyond Life, Old Age, Broken Down House, Illness, Death, Jaravagga Verses 146-156
XII. Self-Possession, Self Control, Propriety, Duty, Oneself, The Self, Attavagga Verses 157-166 


XIII. The World, Illusions, Neglect, Practice, Lokavagga Verses 167-178
XIV. The Buddha, The Awakened, Restrained, Unbound, Refuge, Buddhavagga Verses 179-196
XV. Happiness, Being at Ease, Bliss, Follow the Wise, Sukhavagga Verses 197-208
XVI. Affection, Pleasing, Sorrow, Attachments, Piyavagga Verses 209-220 


XVII Guarding One's Character , Daily Efforts, Controlling Emotions, Anger, Kodhavagga Verses 221-234
XVIII Impurities, Faults, Ignorance, Envy, Malavagga Verses 235-255
XIX The Righteous , True Sages, Wise Elders, Monks, The Just, Dhammatthavagga Verses 256-272
XX The Eightfold Path, Impermanence, Meditation, Death, The Path, Maggavagga Verses 273-289 
 

XXI Disciples of the Buddha, Contemplations, Forest Solitude, Miscellaneous, Pakinnakavagga Verses 290-305
XXII Woeful State , Sinfulness, The Results of Evil, Hell, Nirayavagga Verses 306-319
XXIII Elephant, Self-Training, Fellowship, Nagavagga Verses 320-333
XXIV Cravings , Bondage, Uprooting Evil, Weeds, Tanhavagga Verses 334-359
 

XXV Refine Conduct, Bhiksu, Calm the Mind, The Five, The Monk, Bhikkhuvagga Verses 360-382
XVI A Brahmin, A Buddha, An Enlightened Person, The Holy Man, Brahmanavagga Verses 383-423 



Saturday, February 11, 2012

A Poem is a Walk

"With the first step, the number of shapes the walk might take is infinite, but then the walk begins to define itself as it goes along, though freedom remains total with each step: any tempting side road can be turned into an impulse, or any wild patch of woods can be explored.  The pattern of the walk is to come true, is to be recognized, discovered."
-  A.R. Ammons, A Poem is a Walk

"In the evening, I walked alone down to the Lake by the side of Crow Park after sunset and saw the solemn coloring of night draw on, the last gleam of sunshine fading away on the hilltops, the seep serene of the asters, and the long shadows of the mountains thrown across them, till they nearly touched the hithermost shore.  At distance hear the murmur of many waterfalls not audible in the day-time.  Wished for the moon, but she was dark to me and silent, hid in her vacant interlunar cave."
-  Thomas Gray, Journal in the Lakes  



Friday, February 10, 2012

Eight Section Brocade Chi Kung

I frequently teach the Chinese Eight Section Brocade Chi Kung exercise and fitness routine in my Taijiquan class and my Yoga class.  Naturally, I include many comments about Shaolin and Daoist fitness and healthy living concepts. 

This Eight Treasures exercise and fitness routine has a varied and long history with ancient roots back to the Animal Frolics Dao-yin exercises of 300 CE.  Some of Eight Treasures involve toughening, courage, and fighting and were used in military exercise and conditioning drills. 
 
Back in 2002, I created the webpage titled:  The Eight Section Brocade Chi Kung.  
  
The Ba Duan Jin Qigong form includes eight basic exercises to help you keep limber, become stronger, improve your balance, and increase your stamina.  There are opportunities for squatting movements and postures to strengthen the legs.  

The entire Eight Beautiful Tapestries Chi Kung form is done while standing. 

There are numerous versions of this popular Chi Kung form.  There are many good books, instructional DVDs, and UTube videos to choose from on this topic.  My webpage includes a long bibliography on the Eight Section Brocade Chi Kung with citations for resources, links, videos, books, DVDs on the subject.  

I make a number of comments about the movement variations, physical training targets, muscles worked, attitude, benefits, options, comparisons with yoga asanas, and breathing patterns.  

I offer my own version with fairly detailed comments on each of the eight movements.  Here is my one page class handout for the Eight Section Brocade Chi Kung class. 

Thursday, February 09, 2012

Tao Te Ching by Lao Tzu, Chapter 75


Dao De Jing, Laozi
Chapter 75

"The people starve because those above them eat too much tax-grain.
That is the only reason why they starve.
The people are difficult to keep in order because those above them interfere.
That is the only reason why they are so difficult to keep in order.
The people attach no importance to death,
Because those above them are too grossly absorbed in the pursuit of life.
That is why they attach no importance to death.
And indeed, in that their hearts are so little set on life
They are superior to these who set store by life."
-   Translation by Arthur Waley, Chapter 75


"People are hungry.
Because their rulers levy too much grain tax,
Therefore they are hungry.
People are hard to rule.
Because their rulers rule by action (wei),
Therefore they are hard to rule.
People take death lightly.
Because they are in thick pursuit of life,
Therefore they take death lightly.
One who has nothing to pursue in life,
Is wiser than one who values life."
-   Translated by Helen Chen, Chapter 75 

"Starvation of a people comes when an official appropriates to himself too much of the taxes.
The reason a people are difficult to govern is because the officials are too meddlesome; the people make light of death because they are so absorbed in life's interests.
The one who is not absorbed in life is more moral than he who esteems life."
-   Translated by Dwight Goddard, 1919, Chapter 75 

  
"If you require many concessions from children, they won’t be able to fulfill their own hearts.
Give them many rules to follow and they will rebel.
When people outwardly value life, death is taken lightly.
If death is taken lightly, life will easily be sacrificed."
-   Translated by David Bullen, Chapter 75  



Why are the people starving?
Because their rulers devour too much in taxes.
That's why they starve.
Why are the people rebellious?
Because their rulers can't stop interfering.
That's why they rebel.
Why do the people make light of death?
Because they are intent on life.
That's why they make light of death.
Yet those who do not strive to live
are wiser than those who value life.
-   Translated by Tim Chilcott, 2005, Chapter 75  



" 'The people are starving.'  It is because those high up eat too much tax grain, this is why they are starving.
'The people are hard to govern.' It is because there is Working among those high up, this is why they are hard to govern.
'The people take death lightly.' It is because they pursue a lavish life, this is why they take death lightly.
Simply: Those who do not Work at 'living' - these are better men than those who 'love life.' "
-   Translated by Michael LaFargue, 1992, Chapter 75 

  
"The people suffer from famine because of the multitude of taxes consumed by their superiors.
Because of this they suffer from famine.
The people are difficult to govern because of the officiousness of their superiors; because of this they are difficult to govern.
Men are continually dying because they lust after life; because of this they frequently die.
It is only those with whom life is no object who truly value life."
-   Translated by C. Spurgeon Medhurst, 1905, Chapter 75 






 
Chapter and Thematic Index to the Tao Te Ching



Wednesday, February 08, 2012

Kind Words

"So many gods
So many creeds
This wind, that wind.
While just the art
Of being kind
Is all the sad world needs."
- Ella Wheeler Wilcox


"Wise sayings often fall
on barren ground;
but a kind word
is never thrown away."
- Sir Arthur Helps

Lifestyle Advice for Wise Persons

The Art of Happiness, 10th Anniversary Edition: A Handbook for Living by the Dali Lama 
Kindness (Metta)
The Dalai Lama's Rules for Living
  1. Take into account that great love and great achievements involve great risk.
  2. When you lose, don’t lose the lesson.
  3. Follow the three Rs: Respect for self, Respect for others, Responsibility for all your actions.
  4. Remember that not getting what you want is sometimes a wonderful stroke of luck.
  5. Learn the rules so you know how to break them properly.
  6. Don’t let a little dispute injure a great friendship.
  7. When you realize you’ve made a mistake, take immediate steps to correct it.
  8. Spend some time alone every day.
  9. Open your arms to change, but don’t let go of your values.
  10. Remember that silence is sometimes the best answer.
  11. Live a good and honorable life. Then when you get older and think back, you’ll be able to enjoy it a second time.
  12. A loving atmosphere in your home is the foundation for your life.
  13. In disagreements with loved ones, deal only with the current situation. Don’t bring up the past.
  14. Share your knowledge. It’s a way to achieve immortality.
  15. Be gentle with the earth.
  16. Once a year, go someplace you’ve never been before.
  17. Remember that the best relationship is one in which your love for each other exceeds your need for each other.
  18. Judge your success by what you had to give up in order to get it.

Tuesday, February 07, 2012

Gimme Shelter

Gimme Shelter
Music and lyrics by the Rolling Stones, 1969

"Oh, a storm is threat'ning
My very life today
If I don't get some shelter
Oh yeah, I'm gonna fade away
War, children, it's just a shot away
It's just a shot away
War, children, it's just a shot away
It's just a shot away
Ooh, see the fire is sweepin'
Our very street today
Burns like a red coal carpet
Mad bull lost its way
War, children, it's just a shot away
It's just a shot away
War, children, it's just a shot away
It's just a shot away
The floods is threat'ning
My very life today
Gimme, gimme shelter
Or I'm gonna fade away
War, children, it's just a shot away
It's just a shot away
It's just a shot away
It's just a shot away
It's just a shot away
I tell you love, sister, it's just a kiss away
It's just a kiss away
It's just a kiss away
It's just a kiss away
It's just a kiss away
Kiss away, kiss away."



Monday, February 06, 2012

The Ever Present Dao

"Tao is everywhere.
It cannot be kept from the sincere.

Tao originated in China and was an expression of that culture. It was intimately tied to a poetically agrarian view of the world, and it forged mysticism and pragmatism together. But now, most of us, even those in China, do not understand ancient words. Our farming is mechanized. Our poetry is written on computers. Does this make Tao invalid? No, it does not. Tao is still here, and if we are to follow Tao, we must rely not on old standards but on direct experience.  Contemporary minds need contemporary concepts to interest them.

If following Tao is as great as the masters claim, then it ought to be applicable to any situation and any race. Neither time, nor place, nor culture should be a barrier to the sincere seeker. Tao surrounds us; we need only guidance and understanding in order to connect with it.

Tao is not something esoteric. It is right here. The masters allude to this all the time. For them, anything -- from reading scriptures to attending the theater, from meditating to sweeping dung from the ground -- is Tao. They understand the ubiquitous nature of Tao and act accordingly. If masters still know Tao in this world of jet planes and electronic communication, then we can also absorb the essential message of Tao. Those who succeed might never talk of it, and yet everything they do will be spontaneously in tandem with Tao."
-  Deng Ming-Dao, 365 Tao: Daily Meditations, #32 February 1: Ubiquity

Sunday, February 05, 2012

Make Our Hearts Fertile Fields for Your Bounty - A Prayer

In Honor of Frigga  

"Shining Lady of Asgard,
All-seeing, all-knowing,
at Your command worlds are born,
at Your nod and tender smile, life burst into being.
Valiant Goddess, ruthless foe, cunning Queen,
Illuminate your wyrd.
Strengthen our hamyngja.
Make us fruitful in all things, like the barley and flax
   that is your gift.
Nourish our souls, God-Mother,
Pour forth from Your cornucopia of abundance
and in return we will give You our devotion,
   our praise, our industry.
Holy Mother of all life, foremost amongst the Asynjur,
   bestow upon us Your wisdom.
Make our hearts fertile fields for Your bounty, and
   on Your spindle of shimmering starlight,
Weave for us a joyous fate."
 
 
Galina Krasskova.  Exploring the Northern Tradition: A Guide to the Gods, Lore, Rites, and Celebrations from the Norse, German, and Anglo-Saxon Traditions  New Page Books, 2005.  Quote from page 44.  

Raven Caldera and Galina Krasskova.  Northern Tradition for the Solitary Practitioner: A Book of Prayer, Devotional Practice, and the Nine Worlds of Spirit.  New Page Books, 2009.  

Robert Ellison.  The Solitary Druid: A Practitioner's Guide.  Citadel, 2005. 




One Old Druid's Final Journey
Spring Celebrations Preparation
Last night, we enjoyed a full moon.  The moon will be at its brightest on Monday night.   


Frigg1

Saturday, February 04, 2012

Tai Chi Chuan Classes in Red Bluff, California

T'ai Chi Ch'uan (Taijiquan) and Chi Kung (Qigong) Classes will resume on Monday, February 27th, 2012. 

These classes will be offered at the Tehama Family Fitness Center in Red Bluff, California.  

The Tai Chi instructor will be Mike Garofalo.  Mike has taught Yoga, Tai Chi, and Chi Kung at the Tehama Family Fitness Center since 2003.  

The Tai Chi class will be held two days each week.  The Monday evening class is from 5:30 pm to 7:00 pm.  The Saturday morning class is from 9:30 am until  11 am. 
 

Everyone will learn to perform the Eight Section Brocade Chi Kung and the Dragon Chi Kung sets.  We will have detailed instruction and practice in the Standard Simplified Tai Chi 24 Movement Short Form in the Yang Style of Taijiquan.  Class handout for the Eight Section Brocade Chi Kung.  

Intermediate students and advanced students have a variety of options for training and learning in this class.  Mike also offers some free outdoor training options at the Valley Spirit Center in Red Bluff, and he also offers private lessons.     


Mike Garofalo began learning Tai Chi Chuan and Chi Kung in 1986.  His Cloud Hands Taijiquan website and his Valley Spirit Qigong website, both started in 2001, serve over 850,000 webpages each year to people all around the world.  His Cloud Hands Blog provides daily information on many related subjects.  


Friday, February 03, 2012

Relaxation in Taijiquan Practice



"Relaxation of the whole body means the conscious relaxation of all the joints, and this organically links up all parts of the body in a better way.  This does not mean softness.  It requires a lot of practice in order to understand this point thoroughly.  Relaxation also means the "stretching" of the limbs, which gives you a feeling of heaviness.  (This feeling of heaviness or stiffness is a concrete reflection of strength.)  This feeling is neither a feeling of softness nor stiffness, but somewhere in between.  It should not be confined to a specific part, but involves the whole body.  It is like molten iron under high temperature.  So relaxation "dissolves" stiff strength in very much the same way.  Stiff strength, also called "clumsy strength," undergoes a qualitative change after thousands of times of "dissolution" exercises.  Just like iron which can be turned into steel, so "clumsy strength" can be turned into force, and relaxation is a means of gradually converting it into force.  Our ancestors put it well: "Conscious relaxation will unconsciously produce force."  There is truth in this statement."
-  Yang Zhenduo, "Yang Style Taijiquan", p 16



"To see the Self (Atman) one must become calm, controlled, quiet, patiently enduring, and contented."
Brhadaranyaka Upanisad, 800 BCE  

"Song is translated into English as relax. But this meaning is generally regarded as incomplete.  It also can mean loosening, releasing tension, relaxed alertness. To my mind the state of Song is directly related to correct posture and structural alignment as described in the Ten Essential Points by Yang Chen-fu.  By realigning the body to attain and maintain correct natural alignment of the skeleton several things result. Internal organs are able to locate in the body as they were designed to enabling them the opportunity to function at their optimum. Secondly, correct natural alignment enables the skeleton to assume its job of supporting the body as it was designed to do. Consequently the ligaments, tendons, tissue and muscles of the body can also assume the particular job they were designed for, namely to support the skeleton and not expend additional energy or create unnecessary
tensions.  If we can achieve and maintain this natural state, then we can allow the body to function naturally and optimally. In this state, we have a chance of achieving the state of Song from the inside out rather than superficially from the outside in as we all tend to do."
-   Ian Etcell,
How to Improve Your Tai Chi, 2003












Thursday, February 02, 2012

Dao De Jing, Laozi, Chapter 76

Tao Te Ching by Lao Tzu
Chapter 76

"Man at his birth is supple and weak: at his death, firm and strong.
So it is with all things.
Trees and plants, in their early growth, are soft and brittle; at their death, dry and withered.
Thus it is that firmness and strength are the concomitants of death; softness and weakness, the concomitants of life.
Hence he who relies on the strength of his forces does not conquer; and a tree which is strong will fill the outstretched arms, (and thereby invites the feller.)
Therefore the place of what is firm and strong is below, and that of what is soft and weak is above."
-   Translated by Andre Gauthier, Chapter 76  


"While a person is alive, he is soft and yeilding;
When dead, in the end they become stretched out stiff and rigid.
All living things including trees and plants are flexible and fragile while alive;
When dead, they become dry, withered and rotten.
Therefore it is said that those who are stiff and rigid are companions of death; while those who are soft, yeilding, flexible and fragile are companions of life.
A rigid weapon thus will be defeated;
A rigid tree thus will break.
What is rigidly large dwells below;
What is soft, yielding, flexible and fragile dwells above."
-   Translated by Nina Correa, 2005, Chapter 76 

 
"the ancient child asks
how do you get out of the bodymind's way and let it live
by allowing your soul to take the lead of your life
the ancient child asks
how do you let the soul take the lead of your life
be as gentle and tender as a newborn
soft, yielding, supple, and full of lifeforce
avoid stiffness, rigidity, and naked force
emulate the living things in the world delicately
and at a distance
avoid hardening your bodymind and spirit
avoid those unyielding things that stink of decay
embody those things that are tender and pliant
which grant life and freedom
avoid mustering your talents and collecting your strengths
in a forceful or headstrong manner
remember
an unyielding tree will snap under a strong wind
or fall easily under a dull axe
pattern yourself after a great tree
will deep roots and strong branches
and you will exalt your bodymind and spirit."
-  Translated by John Bright-Fey, Chapter 76

"When people are born they are gentle and soft.
At death they are hard and stiff.
When plants are alive they are soft and delicate.
When they die, they wither and dry up.
Therefore the hard and stiff are followers of death.
The gentle and soft are the followers of life.
Thus, if you are aggressive and stiff, you won't win.
When a tree is hard enough, it is cut. Therefore
The hard and big are lesser,
The gentle and soft are greater."
-   Translated by Charles Muller, Chapter 76 



"People are soft and weak in life,
hard and strong in death.
The ten thousand plants and trees are soft and frail in life,
withered and brittle in death.
Things hard and strong follow death's ways and things soft and weak follow life's:
so it is that strong armies never overcome and strong trees always suffer the axe.
Things great and strong dwell below.
Things soft and weak dwell above."
-   Translated by David Hinton, Chapter 76 


"A man living is yielding and receptive.
Dying, he is rigid and inflexible.
All Things, the grass and trees:
Living, they are yielding and fragile;
Dying, they are dry and withered.
Thus those who are firm and inflexible
Are in harmony with dying.
Those who are yielding and receptive
Are in harmony with living.
Therefore an inflexible strategy will not triumph;
An inflexible tree will be attacked.
The position of the highly inflexible will descend;
The position of the yielding and receptive will ascend."
-  Translated by R. L. Wing, 1986, Chapter 76 



"Human beings are soft and supple when alive, stiff and straight when dead.
The myriad creatures, the grasses and trees are soft and fragile when alive, dry and withered when dead.
Therefore, it is said:
The rigid person is a disciple of death;
The soft, supple, and delicate are lovers of life.
An army that is inflexible will not conquer;
A tree that is inflexible will snap.
The unyielding and mighty shall be brought low;
The soft, supple, and delicate will be set above."
-   Translated by Victor H. Mair, Chapter 76 






 
Chapter and Thematic Index to the Tao Te Ching




Wednesday, February 01, 2012

Rooting into the Earth

"And all the times I was picking up potatoes, I did have conversations with them.  Too, I did have thinks of all their growing days there in the ground, and all the things they did hear.  Earth-voices are glad voices, and earth-songs come up from the ground through the plants; and in their flowering, and in the days before these days are come, they do tell the earth-songs to the wind ... I have thinks these potatoes growing here did have knowings of star-songs." 
-  Opel Whiteley, 8 years of age, The Singing Creek where the Willows Grow - The Mystical Nature Diary of Opal Whiteley, Penguin, 1994. 


"Heaven is right beneath our feet."
-  Henry David Thoreau

Earth - Quotes, Poems, Sayings


"Without a true connection to Earth energy your Taiji will be weak and your Taijiquan with be nothing more than a distant goal. You’ll be like a young sapling that can be uprooted by even a child.  Watch some videos and concentrate on the player’s connection to the ground.  Do they look like they could be pushed over at any time?  Can you see the Earth energy rising up the body, spiraling through the waist coming out through the hands?  Do they start and end each form completely rooted?  Most players have spent all their time learning the movements of the forms and have neglected the connection to earth.  They are without root and it is a foundational imperative."
-  Rod Morin, Rooting and Connection to the Three Energies
 
  "One ability that Tai Chi uses to develop serious power through internal ability is called root. The skill of rooting involves the ability to use mind intent to drop your center of gravity down below the ground.  Although rooting involves mind intent, it is more than just visualization. If you practice rooting, you will be able to actually feel the weight of your body dropping down below the surface of the ground. When you practice drills with partners they should be able to feel it too. This way, if you use root in a combat situation, an attacker will be able to feel your root as well so that you will feel to them like a concrete slab stuck deep into the ground. In other words, you will be very hard to push over.  When you first learn root, you begin by practicing standing in one place. However, you can learn to keep your root in the ground while you are walking or in a combat situation. It is possible to learn to drop your root deeper and deeper even as you are fighting.  Over time, you can develop your root so that it is deeper in the ground and contains more and more of your compressed body weight. Some Tai Chi masters can have a root that is 50 feet or more below the ground. To an attacker, being hit by someone with a really deep and strong root can feel like being hit by a 300 pound gorilla."
 -   Richard Clear, Root: A Secret of Combat Tai Chi's Internal Power  


Rooting in Taijiquan and Qigong  This webpage includes an introduction, selected quotations, a bibliography with links, and training suggestions.  I will be updating this webpage in February, 2012.