When I start feeling a bit down, I play the song "Jumpin Jack Flash" by the Rolling Stones created in 1968.
We all have past and present difficulties, problems, negative experiences, frustrations, friends and family that get sick and die, we get old, people fail us and we fail others, disappointments mount, sadness pervades... BUT don't WHINE. Jump Up, Jump Up. Let go of the past. Be like Jumpin Jack Flash. Resurrect Yourself! Count your Blessings, today! Onward!
Life is, for me, generally, a GAS! It's a gas, gas, gas!
"I was born in a cross-fire hurricane
And I howled at my ma in the driving rain,
But it's all right now, in fact, it's a gas!
But it's all right. Im jumpin jack flash,
Its a gas! gas! gas!
I was raised by a toothless, bearded hag,
I was schooled with a strap right across my back,
But it's all right now, in fact, it's a gas!
But it's all right, Im jumpin jack flash,
Its a gas! gas! gas!
I was drowned, I was washed up and left for dead.
I fell down to my feet and I saw they bled.
I frowned at the crumbs of a crust of bread.
Yeah, yeah, yeah
I was crowned with a spike right thru my head.
But it's all right now, in fact, it's a gas!
But it's all right, Im jumpin jack flash,
It's a gas! gas! gas!"
Monday, June 29, 2015
Sunday, June 28, 2015
Wild Goose Chi Kung
Dayan (Wild Goose) Qigong Exercises
Bibliography, Links, Quotes, Notes, List of Movements
Research by Mike Garofalo
The Wild Goose Qigong form is one long continuous sequence of movements, much like a Taiji form. There are many aspects of the Wild Goose Qigong system as presented by Dr. Bingkun Hu of San Francisco.
"Wild Goose Qigong claims that “there are no intentional movements without
awareness. Wild Goose Qigong
advocates “wu-wei” (or “doing nothing”) and “tuo-yi” (“reduce one’s awareness to
the minimum”). A good
example is Wild Goose-1 (the first 64 Movements). We often tell our beginning
learners that the movements in
this set of qigong are supposed to describe the daily activities of a wild
goose. There are three parts to this qigong.
Part One is “The Goose Wakes Up”. It stretches itself, it brushes up its wings
and shakes them. It plays innocently.
A made-up story is even included: “Then the goose looks at the moon, which is
reflected in the water and tries to scoop it up."
Part Two is “The Flying Goose”. Flapping its wings, the care-free wild
goose skims over a smooth lake. It looks at the
water and dips down to drink the water. Then the goose is playing with he
“qi”. It tries to grasp the qi. It holds and
rotates the qi-ball. It pushes out the dirty qi, and tries to receive the
fresh qi from its lower back. In Part Three, the
goose is first flying up into the sky. Now it is flying over the water.
Then it is looking for some food. After that, it is
looking for its nest. At last, the goose goes to sleep. When beginning,
learners are encouraged to be pre-occupied
with the daily activity of an innocent wild goose, when they are imagining that
they are “flapping their wings” beside
shimmering lake under a full moon, their heart beat will be naturally slow down,
and their mind will gradually be quieting
down too. At the same time, they will be more responsive to the instructor’s
words on how to relax themselves through
the shifting of body weight. Wild Goose Qigong is a medical qigong. We practice
it because of its health benefits. When
we have better qi flow, our blood circulation will improve. We will have more
oxygen supply to our brain. Our mind will
be more alert. We will get stronger, and we will have more physical strength,
etc.."
- Bingkun Hu, Ph.D., A Safe and Delightful Approach to Good Health
- Bingkun Hu, Ph.D., A Safe and Delightful Approach to Good Health
Labels:
Chi Kung,
Exercise,
Qigong,
Wild Goose
Saturday, June 27, 2015
Summer Work Projects
I have been working each morning since late May on renovating our back porch. About 25% of the porch roof needed replacement. Old screens and doors needed to be removed and then replaced. It porch roof support wood needed to be cleaned, fixed, and repainted. The side walls of the house needed to be cleaned and repainted. Roof gutters needed cleaning. Branches hanging over the house roof needed to be removed. It has been a big project!
My ailing shoulder has slowed my pace somewhat; but, I continue to make progress. Since temperatures in June have been well above 100F every day, afternoon work is not possible for me.
Karen has helped as time and energy permit.
I walk and do Taijiquan in the morning from 4:45 am to 6 am. Then I begin work on home improvement projects. Around noon, I quit outdoor work, and come indoors to read and write. Because of my shoulder problem, I've not done any heavy weightlifting at the gym during the entire months of June.
This is how the back porch looked in 2006:
My ailing shoulder has slowed my pace somewhat; but, I continue to make progress. Since temperatures in June have been well above 100F every day, afternoon work is not possible for me.
Karen has helped as time and energy permit.
I walk and do Taijiquan in the morning from 4:45 am to 6 am. Then I begin work on home improvement projects. Around noon, I quit outdoor work, and come indoors to read and write. Because of my shoulder problem, I've not done any heavy weightlifting at the gym during the entire months of June.
This is how the back porch looked in 2006:
Labels:
Home Chores,
Home Improvements,
Michael Garofalo,
Red Bluff CA,
Summer,
Work
Friday, June 26, 2015
Tao Te Ching: Selected English Translations
A typical webpage created by Mike Garofalo for each one of the 81 Chapters of the Tao Te Ching (Daodejing)
by Lao Tzu (Laozi) includes 20 different English translations or
interpolations for that Chapter, 3 Spanish translations for
that Chapter, the
Chinese characters for that Chapter, and the Wade-Giles and Hanyu Pinyin
Romanization of the Mandarin Chinese words for that Chapter. Each webpage for one of the 81 Chapters of the Tao Te Ching includes extensive
indexing by key words and terms in English, Spanish, and the Wade-Giles Romanization. Each webpage on a Chapter of the Daodejing includes recommended
reading in books and websites, a detailed bibliography, some commentary,
research leads, translation sources, and other resources for that Chapter.
Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu
English Language Daodejing Translators' Source Index
Spanish Language Daodejing Translators' Source Index
Ripening Peaches: Taoist Studies and Practices
Taoism: A Selected Reading List
One Old Taoist's Final Journey
Chapter Chart Index for the Daodejing
Here is an example of some of the translations and/or interpolations for:
Tao Te Ching by Lao Tzu
Daodejing by Laozi
Chapter 9
"It is advisable to refrain from continual reaching after wealth.
Continual handling and sharpening wears away the most durable thing.
If the house be full of jewels, who shall protect it?
Wealth and glory bring care along with pride.
To stop when good work is done and honour advancing is the way of Heaven."
- Translated by Walter Gorn Old, 1904, Chapter 9
"Let Heavenly Love fill you and overflow in you,
Not according to your measure of fullness.
Prove it, probe deeply into it,
It shall not long withstand you.
You may fill a place with gold and precious stones,
You will not be able to guard them.
You may be weighted with honors and become proud.
Misfortune then will come to your Self.
You may accomplish great deeds and acquire fame,
Retire yourself;
This is Heavenly Tao."
- Translated by Isabella Mears, 1916, Chapter 9
"Stretch a bow to the very full,
And you will wish you had stopped in time.
Temper a sword-edge to its very sharpest,
And the edge will not last long.
When gold and jade fill your hall,
You will not be able to keep them safe.
To be proud with wealth and honor
Is to sow seeds of one's own downfall.
Retire when your work is done,
Such is Heaven's way."
- Translated by Lin Yutang, 1955, Chapter 9
"Holding and keeping a thing to the very full - it is better to leave it alone;
Handling and sharpening a blade - it cannot be long sustained;
When gold and jade fill the hall, no one can protect them;
Wealth and honour with pride bring with them destruction;
To have accomplished merit and acquired fame, then to retire -
This is the Tao of heaven."
- Translated by Ch'u Ta-Kao, 1904, Chapter 9
持而盈之, 不如其已.
揣而銳之, 不可長保.
金玉滿堂莫之能守富貴而驕, 自遺其咎.
功遂身退天之道.
- Chinese characters, Chapter 9, Tao Te Ching
ch'ih erh ying chih, pu ju ch'i yi.
ch'uai erh cho chih, pu k'o ch'ang pao.
chin yü man t'ang mo chih nêng shou fu kuei erh chiao, tsu yi ch'i chiu.
kung sui shên t'ui t'ien chih tao.
- Wade-Giles (1892) Romanization, Tao Te Ching, Chapter 9
You repent of the pull,
A 'whetted saw
Goes thin and dull,
Surrounded with treasure
You lie ill at ease,
Proud beyond measure
You come to your knees:
Do enough, without vying,
Be living, not dying."
- Translated by Witter Bynner, 1944, Chapter 9
"Tensa un arco hasta su límite y pronto se romperá;
Afila una espada al máximo y pronto estará mellada;
Amasa el mayor tesoro y pronto lo robarán;
Exige créditos y honores y pronto caerás;
Retirarse una vez la meta ha sido alcanzada es el camino de la Naturaleza."
- Translated by Antonio Rivas Gonzálvez, 1998, Capitulo 9
"Going to extremes is never best.
For if you make a blade too sharp, it will become dull too quickly
And if you hoard all the wealth, you are bound to be attacked.
If you become proud and arrogant regarding your good fortune, you will naturally beget enemies who jealously despise you.
The way to success is this: having achieved your goal, be satisfied not to go further. For this is the way Nature operates."
- Translated by Archie J. Balm, 1958, Chapter 9
Chapter and Thematic Index (Concordance) to the Tao Te Ching by Lao Tzu
English Language Daodejing Translators' Source Index
Spanish Language Daodejing Translators' Source Index
Ripening Peaches: Taoist Studies and Practices
Taoism: A Selected Reading List
One Old Taoist's Final Journey
Chapter Chart Index for the Daodejing
Here is an example of some of the translations and/or interpolations for:
Tao Te Ching by Lao Tzu
Daodejing by Laozi
Chapter 9
"It is advisable to refrain from continual reaching after wealth.
Continual handling and sharpening wears away the most durable thing.
If the house be full of jewels, who shall protect it?
Wealth and glory bring care along with pride.
To stop when good work is done and honour advancing is the way of Heaven."
- Translated by Walter Gorn Old, 1904, Chapter 9
"Let Heavenly Love fill you and overflow in you,
Not according to your measure of fullness.
Prove it, probe deeply into it,
It shall not long withstand you.
You may fill a place with gold and precious stones,
You will not be able to guard them.
You may be weighted with honors and become proud.
Misfortune then will come to your Self.
You may accomplish great deeds and acquire fame,
Retire yourself;
This is Heavenly Tao."
- Translated by Isabella Mears, 1916, Chapter 9
"Stretch a bow to the very full,
And you will wish you had stopped in time.
Temper a sword-edge to its very sharpest,
And the edge will not last long.
When gold and jade fill your hall,
You will not be able to keep them safe.
To be proud with wealth and honor
Is to sow seeds of one's own downfall.
Retire when your work is done,
Such is Heaven's way."
- Translated by Lin Yutang, 1955, Chapter 9
"Holding and keeping a thing to the very full - it is better to leave it alone;
Handling and sharpening a blade - it cannot be long sustained;
When gold and jade fill the hall, no one can protect them;
Wealth and honour with pride bring with them destruction;
To have accomplished merit and acquired fame, then to retire -
This is the Tao of heaven."
- Translated by Ch'u Ta-Kao, 1904, Chapter 9
持而盈之, 不如其已.
揣而銳之, 不可長保.
金玉滿堂莫之能守富貴而驕, 自遺其咎.
功遂身退天之道.
- Chinese characters, Chapter 9, Tao Te Ching
ch'ih erh ying chih, pu ju ch'i yi.
ch'uai erh cho chih, pu k'o ch'ang pao.
chin yü man t'ang mo chih nêng shou fu kuei erh chiao, tsu yi ch'i chiu.
kung sui shên t'ui t'ien chih tao.
- Wade-Giles (1892) Romanization, Tao Te Ching, Chapter 9
"Is it better to hold fast to filling, and
fill when fullness is gained?
You may handle the point that is sharpened
till all the sharpness is gone,
You may fill your halls with gold and gems,
but thieving is not restrained,
And wealth and place, when linked with pride,
will only bring ruin on;
When the work is done, and reputation
advancing, then, I say,
Is the time to withdraw and disappear, and
that is Heaven' s Way."
- Translated by Isaac Winter Heysinger, 1903, Chapter 9
"Keep stretching
a bow- Translated by Isaac Winter Heysinger, 1903, Chapter 9
You repent of the pull,
A 'whetted saw
Goes thin and dull,
Surrounded with treasure
You lie ill at ease,
Proud beyond measure
You come to your knees:
Do enough, without vying,
Be living, not dying."
- Translated by Witter Bynner, 1944, Chapter 9
"Tensa un arco hasta su límite y pronto se romperá;
Afila una espada al máximo y pronto estará mellada;
Amasa el mayor tesoro y pronto lo robarán;
Exige créditos y honores y pronto caerás;
Retirarse una vez la meta ha sido alcanzada es el camino de la Naturaleza."
- Translated by Antonio Rivas Gonzálvez, 1998, Capitulo 9
"Going to extremes is never best.
For if you make a blade too sharp, it will become dull too quickly
And if you hoard all the wealth, you are bound to be attacked.
If you become proud and arrogant regarding your good fortune, you will naturally beget enemies who jealously despise you.
The way to success is this: having achieved your goal, be satisfied not to go further. For this is the way Nature operates."
- Translated by Archie J. Balm, 1958, Chapter 9
Labels:
Analogy,
Dao De Jing,
Daoism,
Metaphors,
Simplicity,
Tao,
Taoism
Thursday, June 25, 2015
Bear Frolics Exercises
To experience the Five Animal Frolics we need to keep in mind the "Frolics" aspect of this movement art: being playful and exuberant, freeing up our time for fun, delighting in bodily movements, enjoying games of imitation, taking pleasure in the moment, and delighting in the exercise of fantasy and imagination. We should be smiling as we enjoy our playful frolics. We should strive to return to our youth, and rekindle those memories of our joyful childhood games, innocence, freedom of fancies, and silliness. We are never too old to embrace that precious child within each of us.
Bear Frolics: Lessons, Bibliography, Notes
The Complete Tales of Winnie-the-Pooh. By A. A. Milne. With decorations by Ernest H. Shepard. New York, Dutton's Children's Books, 1994. 344 pages. Color illustrations, hardbound. ISBN: 9780525457237. Originally published in 1926, 1954. This book includes: Winnie-the-Pooh, and The House at Pooh Corner, VSCL.
The Te of Piglet. By Benjamin Hoff. New York, Penguin Books, 1992. 257 pages. ISBN: 0140230165. VSCL.
The Tao of Pooh. By Benjamin Hoff. New York, Penguin Books. VSCL
The most famous literary Bear is Winnie the Pooh. Over 26 million English language books by A. A. Milne about the Pooh Bear and his friends have been sold since 1926, the books have been translated into scores of languages, and Disney Films has made him even more famous and a lucrative commodity line. Benjamin Hoff has explored how Pooh Bear is a quintessential "Taoist Bear."
So ... it is just fine for you to Dance like a Bear.
Become a Silly Bear for a awhile.
Enjoy the real honey of just being right were you are,
here and now, content,
Pooh, it is quite easy.
"Christopher Robin and I walked along
Under branches lit up by the moon
Posing our questions to Owl and Eeyore
As our days disappeared all too soon
But I've wandered much further today than I should
And I can't seem to find my way back to the Wood
So help me if you can
I've got to get back
To the House at Pooh Corner by one
You'd be surprised
There's so much to be done
Count all the bees in the hive
Chase all the clouds from the sky
Back to the days of Christopher Robin and Pooh."
- Return to Pooh Corner, Words and lyrics by Kenny Loggins, 1969, MCA Musi
Labels:
Bear,
Chi Kung,
Childhood,
Exercise,
Five Animal Frolics,
Litterature,
Psychology,
Qigong
Wednesday, June 24, 2015
Hot Stuff
The late Donna Summer brings us back to the disco days of bad girls and Saturday night fevers. One of the great Queens of Disco! Hot Stuff!!
Tuesday, June 23, 2015
Reiki Energy Work in Red Bluff, CA
Karen Garofalo, Reiki Master, Third Degree
In the Usui Shiki Ryoho Reiki Tradition
Valley Spirit Center
Red Bluff, California
Schedule appointments with Karen by telephone.
Reiki: Bibliography, Quotations, Information, Resources
Karen's Reiki Homepage
Reiki Research Group, Gratitude Center in Red Bluff, California
Karen's husband, Mike Garofalo, has studied the Chinese energy art of Chi Kung for over 30 years, and has taught Chi Kung (Qigong) and Tai Chi Chuan (Taijiquan) since 2000. You can make arrangements to study with Mike in Red Bluff.
Both Karen and Mike are active gardeners.
In the Usui Shiki Ryoho Reiki Tradition
Valley Spirit Center
Red Bluff, California
Schedule appointments with Karen by telephone.
Reiki: Bibliography, Quotations, Information, Resources
Karen's Reiki Homepage
Reiki Research Group, Gratitude Center in Red Bluff, California
Karen's husband, Mike Garofalo, has studied the Chinese energy art of Chi Kung for over 30 years, and has taught Chi Kung (Qigong) and Tai Chi Chuan (Taijiquan) since 2000. You can make arrangements to study with Mike in Red Bluff.
Both Karen and Mike are active gardeners.
Monday, June 22, 2015
Tai Chi Kung Fu Fan Form
There
are many T'ai Chi Ch'uan exercise forms which make use of a fan. Most
are shorter forms, under 25 movements, but some, like the famous Tai Chi
Kung Fu Fan Form have over 50 movements. Most are done slowly and
softly, but some include vigorous and fast movements. The majority
favor the Yang Style of Tai Chi Chuan.
Tai Chi Fan: Bibliography, Links, Resources, Notes, Lore, Quotations. Research by Mike Garofalo. I welcome any comments, suggestions, additions, or ideas regarding this webpage.
One
of the most popular Tai Chi Fan forms was created by Professor Li Deyin
(1938-). It has 52 movements. I includes slow and gentle movements in
the first half of the form, then the second half is much more
vigorous. This Tai Chi Fan form is for athletic and intermediate Tai
Chi students.
Here are some instructional resources for learning the Tai Chi Kung Fu Fan Form.
Tai Chi Kung Fu Fan.
Routine 1, created by Grandmaster Li Deyin (1938-). Instructional
DVD, 65 minutes, by Master Jesse Tsao. Tai Chi Healthways, San Diego,
California. "The most popular Tai Chi Fan form ever practiced in
China. The routine was created by Grandmaster Li Deyin, Jesse Tsao's
teacher since 1978. There are 52 movements in the whole routine based
on the characteristic Tai Chi posture with the fan's artistic and
martial functions. Master Tsao presents demonstrations at the
beginning and end. He teaches step-by-step in slow motion, in
English. There are plenty of repetitions of movements in both front
and back view. It is a good reference for home study, or a resource
for instructor's teaching preparation." Cost: 35.00 US. Demonstration.
Tai Chi Kung Fu Fan Instructional DVD by Professor Li Deyin. Narration in English. "A fan routine, created by Professor Li, which combines the gracefulness, centrality and continuity of Taiji with the power, speed and fierceness of Wushu. It is designed as an addition to the exercises for health, and has received massive interest and support throughout the world. In this DVD, Professor Li provides in-depth teaching with Mrs. Fang Mishou performing detail demonstration." Vendor 1. Cost: $35.00 US.
Tai Chi Kung Fu Fan, Form 1. List of 52 movement names, directions, instructions, and notes by Mike Garofalo.
Sunday, June 21, 2015
Sonoma County Trip
Philip and Margaret, Janet and Paul, and Karen and Mike all met last Thursday morning in Santa Rosa, Sonoma County, California for a vacation trip. We visited the Luther Burbank house in Santa Rosa, enjoyed lunch in Occidental, came down Coleman Valley Road, walked the trails at Bodega Head, and stayed two nights in Bodega Bay. On Friday, we went up the coast up to Salt Point State Park, toured Fort Ross State Park, and returned to Bodega Bay. Much fine dining and delightful Sonoma Valley wine to drink. Beautiful weather! A very enjoyable trip for Karen and I. Great to visit with my brothers and sisters-in-law.
Karen and I drove down on Wednesday, via State 20 by Clear Lake, and went shopping in Sebastopol, and then stayed overnight in Windsor. We came home on Saturday back to the hot North Sacramento Valley. I miss the cool ocean breezes already.
Happy Father's Day to all the decent, hardworking, kind, and responsible fathers. A job well done, men! Keep up the good work! A father's job is never done.
Karen and I drove down on Wednesday, via State 20 by Clear Lake, and went shopping in Sebastopol, and then stayed overnight in Windsor. We came home on Saturday back to the hot North Sacramento Valley. I miss the cool ocean breezes already.
Happy Father's Day to all the decent, hardworking, kind, and responsible fathers. A job well done, men! Keep up the good work! A father's job is never done.
"Hotel California" by the Eagles band.
Labels:
California,
Family,
Michael Garofalo,
Music,
Sonoma County,
Vacation
Saturday, June 20, 2015
Luohan Chi Kung
Luohan Qigong, Lohan Qigong, Luohan Gong, Lohan Gong, 18 Buddha Hands
Shaolin Buddhist Qigong
Resources, Lessons, History, Links, Bibliography, Notes, Research http://www.egreenway.com/qigong/lohan.htm
"One tradition is that the Buddhist teacher, Bodhidharma (448-527 CE), a famous Grand Master of Chan (Zen),introduced a set of 18 exercises to the Buddhist monks at the Shaolin Temple. These are known as the Eighteen Hands of the Lohan. This Shaolin Lohan Qigong (i.e., the art of the breath of the enlightened ones), "is an internal set of exercises for cultivating the "three treasures" of qi (vital energy), jing (essence), and shen (spirit)," according to Howard Choy. The Kung Fu master, Sifu Wong Kiew-Kit, referring to the Shaolin Wahnam style, says "the first eight Lohan Hands are the same as the eight exercises in a famous set of chi kung exercises called the Eight Pieces of Brocade." There are numerous versions,seated and standing, of Bodhiidharma's exercise sets - including the related "Tendon-Changing and Marrow-Washing" qigong set. Some versions of the 18 Lohan (Luohan) Hands have up to four levels, and scores of movement forms for qigong and martial purposes."
- Michael P. Garofalo, Eight Section Brocade (330Kb)
For a comparison of some of the exercises in the Lohan Qigong with the Eight Section Brocade see my chart on the topic.
The Luohan Qigong includes a massage or patting training methods, and this is especially popular among Yin Fu Bagua enthusiasts. Master Xie Pei Qi has a DVD out on the topic.
Resources, Lessons, History, Links, Bibliography, Notes, Research http://www.egreenway.com/qigong/lohan.htm
"One tradition is that the Buddhist teacher, Bodhidharma (448-527 CE), a famous Grand Master of Chan (Zen),introduced a set of 18 exercises to the Buddhist monks at the Shaolin Temple. These are known as the Eighteen Hands of the Lohan. This Shaolin Lohan Qigong (i.e., the art of the breath of the enlightened ones), "is an internal set of exercises for cultivating the "three treasures" of qi (vital energy), jing (essence), and shen (spirit)," according to Howard Choy. The Kung Fu master, Sifu Wong Kiew-Kit, referring to the Shaolin Wahnam style, says "the first eight Lohan Hands are the same as the eight exercises in a famous set of chi kung exercises called the Eight Pieces of Brocade." There are numerous versions,seated and standing, of Bodhiidharma's exercise sets - including the related "Tendon-Changing and Marrow-Washing" qigong set. Some versions of the 18 Lohan (Luohan) Hands have up to four levels, and scores of movement forms for qigong and martial purposes."
- Michael P. Garofalo, Eight Section Brocade (330Kb)
For a comparison of some of the exercises in the Lohan Qigong with the Eight Section Brocade see my chart on the topic.
The Luohan Qigong includes a massage or patting training methods, and this is especially popular among Yin Fu Bagua enthusiasts. Master Xie Pei Qi has a DVD out on the topic.
Labels:
Chi Kung,
Exercise,
Lohan Qigong,
Qigong
Thursday, June 18, 2015
Taijiquan Sword
32 Sword Form, Simplified, Yang Style, Taijiquan Jian.
A webpage by Michael P. Garofalo.
A webpage by Michael P. Garofalo.
This
popular webpage includes a comprehensive bibliography, scores of
links to webpages; an extensive listing of the names and name
variations for each movement in English, Chinese, French, German, and
Spanish; a detailed analysis of each posture and movement sequence with
explanations and numbered illustrations and detailed instructions;
selected quotations; comments on 20 Taijiquan sword techniques; a
comprehensive media bibliography; a chart of performance times;
recommendations for starting to learn this form at home one your own
with instructional DVDs, books and practice methods; and, a comparison
of the 32 and 55 sword forms in the Yang style.
This is the standard, simplified, orthodox, 1957, 32 Taiji Sword Form, in the Yang Style of T'ai Chi Ch'uan.
© Michael P. Garofalo, Valley Spirit Taijiquan, Green Way Research, Red Bluff, California, October 2, 2011. 235Kb+.
32 Taijiquan Simplified Sword Form
20 T'ai Chi Ch'uan Sword Techniques
55 Classical Yang Taiji Sword
The Wild Horse Jumps Over the Mountain Stream
Labels:
32 Sword,
Sword,
Tai Chi Chuan,
Taijiquan
Tuesday, June 16, 2015
Zhang Sanfeng Lore
Chang San-Feng, Taoist Grand Master: Bibliography, Quotes, Writings, Lore, Encounters
Research by Mike Garofalo
"Zhang Sanfeng ("Zhang Triple Abundance" or "Zhang Three Peaks") is a famous Taoist said to have live between the end of the Yuan and beginning of the Ming periods. His historical existence, however, is unproved. In early biographies―including the one in the Mingshi (History of Ming)―he is usually said to be a native of Yizhou (Liaoning), but other sources give different birthplaces. According to these works he was seven feet tall and had enormously big ears and eyes, his appearance suggested the longevity of a turtle and the immortality of a crane, and his beard and whiskers bristled like the blades of a halberd. He tied his hair in a knot and, regardless of the season, wore only a garment made of leaves. In his youth, Zhang is supposed to have studied Buddhism under the Chan master Haiyun (1021-56), but then mastered neidan and reached immortality. He was known for his extraordinary magical powers as well as his ability to prophesy.
In the first years of the Ming period, Zhang reportedly established himself on Mount Wudang (Wudang Shan, Hubei), where he lived in a thatched hut. With his pupils he rebuilt the mountain monasteries destroyed during the wars at the end of the Mongol dynasty. From Mount Wudang, Zhang went to the Jintai guan (Abbey of the Golden Terrace) in Baoji (Shananxi), where he announced his departure, composed a hymn, and passed away. Later he came back to life, travelled to Sichuan, and visited Mount Wudang.
The belief in the real existence of Zhang Sanfeng during the Ming Dynasty is reflected in the emperor's continued efforts to locate him. The search for Zhang started in 1391 by order of the Hongwu Emperor (1368-1398) and was extended from 1407 to 1419 by the Yongle Emperor (1403-1424). Both sent out delegates several times, but they all returned without success. Promoted by the Ming emperor's interest, a cult developed around Zhang that spread widely and lasted until the later years of the Qing dynasty.
As time went on, the legends about Zhang Sanfeng multiplied and became increasingly exaggerated. Zhang is known as the founder of taiji quan (a claim without historical evidence) and the patron saint of practitioners of this technique. During the sixteenth and seventeenth centuries, a connection to the sexual techniques (fangzhong shu) was also established and texts dealing with these practices were ascribed to him. The belief that Zhang was the master of Shen Wansan, a popular deity of wealth, led to his own identity as a god of wealth in the seventeenth century. The Western Branch (Xipai) of neidan and various Qing sects also regarded Zhang Sanfeng as their first patriarch."
- Martina Darga. The Routledge Encyclopedia of Taoism (EoT), 2008, 2011, Volume II, p. 1233-35, article about Zhang Sanfeng in the EoT by Martina Darga.
Research by Mike Garofalo
"Zhang Sanfeng ("Zhang Triple Abundance" or "Zhang Three Peaks") is a famous Taoist said to have live between the end of the Yuan and beginning of the Ming periods. His historical existence, however, is unproved. In early biographies―including the one in the Mingshi (History of Ming)―he is usually said to be a native of Yizhou (Liaoning), but other sources give different birthplaces. According to these works he was seven feet tall and had enormously big ears and eyes, his appearance suggested the longevity of a turtle and the immortality of a crane, and his beard and whiskers bristled like the blades of a halberd. He tied his hair in a knot and, regardless of the season, wore only a garment made of leaves. In his youth, Zhang is supposed to have studied Buddhism under the Chan master Haiyun (1021-56), but then mastered neidan and reached immortality. He was known for his extraordinary magical powers as well as his ability to prophesy.
In the first years of the Ming period, Zhang reportedly established himself on Mount Wudang (Wudang Shan, Hubei), where he lived in a thatched hut. With his pupils he rebuilt the mountain monasteries destroyed during the wars at the end of the Mongol dynasty. From Mount Wudang, Zhang went to the Jintai guan (Abbey of the Golden Terrace) in Baoji (Shananxi), where he announced his departure, composed a hymn, and passed away. Later he came back to life, travelled to Sichuan, and visited Mount Wudang.
The belief in the real existence of Zhang Sanfeng during the Ming Dynasty is reflected in the emperor's continued efforts to locate him. The search for Zhang started in 1391 by order of the Hongwu Emperor (1368-1398) and was extended from 1407 to 1419 by the Yongle Emperor (1403-1424). Both sent out delegates several times, but they all returned without success. Promoted by the Ming emperor's interest, a cult developed around Zhang that spread widely and lasted until the later years of the Qing dynasty.
As time went on, the legends about Zhang Sanfeng multiplied and became increasingly exaggerated. Zhang is known as the founder of taiji quan (a claim without historical evidence) and the patron saint of practitioners of this technique. During the sixteenth and seventeenth centuries, a connection to the sexual techniques (fangzhong shu) was also established and texts dealing with these practices were ascribed to him. The belief that Zhang was the master of Shen Wansan, a popular deity of wealth, led to his own identity as a god of wealth in the seventeenth century. The Western Branch (Xipai) of neidan and various Qing sects also regarded Zhang Sanfeng as their first patriarch."
- Martina Darga. The Routledge Encyclopedia of Taoism (EoT), 2008, 2011, Volume II, p. 1233-35, article about Zhang Sanfeng in the EoT by Martina Darga.
Monday, June 15, 2015
Chen Tai Chi Chuan Short Form
I have enjoyed practicing this short Chen Taijiquan form for the past
seven years. It was developed by Grandmaster Chen Zhenglei.
Chen Taijiquan Short 18 Movement Form Webpage
List of Movements of the Chen Taijiquan 18 Movement Short Form
Chen Taijiquan Old Frame First Form Laojia Yilu Webpage
Chen Style Tai Chi Essential 18 Postures with Patrick Martin. Instructional DVD, 2 DVDs, 238 minutes. Disk 1, 130 Minutes. Jade Dragon Tai Chi International, Empty Circle Productions, 2008. VSCL. Patrick Martin is a student of Grandmaster Chen Zhenglei, and has been practicing and teaching Chen style Tai Chi for the last 20 years. Detailed instructions for each movement sequence. This DVD would be my first choice for an excellent instructional DVD on the Chen 18 Form.
Watch Grandmaster Chen Zhenglei perform the short form he created:
Chen Taijiquan Short 18 Movement Form Webpage
List of Movements of the Chen Taijiquan 18 Movement Short Form
Chen Taijiquan Old Frame First Form Laojia Yilu Webpage
Chen Style Tai Chi Essential 18 Postures with Patrick Martin. Instructional DVD, 2 DVDs, 238 minutes. Disk 1, 130 Minutes. Jade Dragon Tai Chi International, Empty Circle Productions, 2008. VSCL. Patrick Martin is a student of Grandmaster Chen Zhenglei, and has been practicing and teaching Chen style Tai Chi for the last 20 years. Detailed instructions for each movement sequence. This DVD would be my first choice for an excellent instructional DVD on the Chen 18 Form.
Watch Grandmaster Chen Zhenglei perform the short form he created:
Labels:
18 Form,
Chen 18,
Chen Taijiquan,
Exercise
Sunday, June 14, 2015
Divine Illumination, Sol Invictus, Good Day Sunshine
"The sun is always a powerful, invincible image, whether it is the weak
illumination of the pre winter solstice, or the savage primal energy of
midsummer. Long before humanity developed written language humans must have
gazed in terrific awe at the reborn sun each morning, how it over came the
dangerous dragon of darkness that it sank into each evening, the provider of
light, warmth, sustainer of growing vegetation -life itself--this enormous solar
edifice quite clearly was one of the earliest forms of worship as man began to
fashion a supernatural interpretation of natural phenomenon from the daily
spectacle of the dying and reborn sun. Albert Pike makes the following concise
statement in his Morals and Dogma: 'To them [aboriginal peoples] he [the sun] was the innate fire of bodies,
the fire of Nature. Author of Life, heat, and ignition, he was to them the
efficient cause of all generation, for without him there was no movement, no
existence, no form. He was to them immense, indivisible, imperishable, and
everywhere present. It was their need of light, and of his creative energy,
that was felt by all men; and nothing was more fearful to them than his
absence. His beneficent influences caused his identification with the
Principle of Good; and the
Brama
of the Hindus, and
Mithras of the Persians, and Athom,
Amum,
Phtha, and
Osiris, of the Egyptians, the
Bel of
the Chaldeans, the Asonai of the Phœnicians, the
Adonis and
Apollo of the Greeks, became but personifications of the Sun, the
regenerating Principle, image of that fecundity which perpetuates and
rejuvenates the world's existence.'"
- Christ, Constantine, Sol Invictus: The Unconquerable Sun By Ralph Monday
June: Quotes, Poems, Sayings
Summer Solstice Celebration
Gayatri Mantra
- Christ, Constantine, Sol Invictus: The Unconquerable Sun By Ralph Monday
June: Quotes, Poems, Sayings
Summer Solstice Celebration
Gayatri Mantra
- Oṃ bhūr bhuvaḥ svaḥ
- tát savitúr váreṇ(i)yaṃ
- bhárgo devásya dhīmahi
- dhíyo yó naḥ pracodáyāt
- Oh God,
the Protector,
the basis of all life,
Who is self-existent,
Who is free from all pains
and Whose contact frees the soul from all troubles,
Who pervades the Universe and sustains all,
the Creator and Energizer of the whole Universe,
the Giver of happiness,
Who is worthy of acceptance,
the most excellent,
Who is Pure and the Purifier of all,
let us embrace that very God,
so that He may direct our mental faculties in the right direction.
Alternative meaning
Om, that (Divine Illumination) which pervades the physical plane (Bhu Loka), astral plane (Bhuvar Loka or Antariksha Loka) and or the celestial plane (Suvar Loka or Swarga Loka),
That Savitr (Divine Illumination) which is the most adorable,
On that Divine Radiance we meditate,
May that enlighten our intellect and awaken our spiritual wisdom.
Saturday, June 13, 2015
Your Toes Take Off
"Putting facts by the
thousands,
into the world, the toes take off
with an appealing squeak which the thumping heel
follows confidentially, the way men greet men.
Sometimes walking is just such elated
pumping."
- Lyn Hejinian, Determination
"Every day, in the morning or evening, or both, take a walk in a safe and peaceful environment for less than an hour. The can be a great fountain of youth. Choose a place to walk that has no kind of disturbance. Walking done in a work environment and when your mind is busy is different; it is not as nutritious as the walking you do for yourself in the morning or evening in a quiet, peaceful, and safe place."
- Master Hua-Ching Ni, Entering the Tao, 1997, p. 135
"Walking is the natural recreation for a man who desires not absolutely to suppress his intellect but to turn it out to play for a season."
- Leslie Stephen
"The interior solitude, along with the steady rhythm of walking mile after mile, served as a catalyst for deeper awareness. The solitude I found and savored on the Camino had an amazing effect on me. The busyness of my life slowly settled down as the miles went on. For a good portion of my life I had longed for a fuller experience of contemplation, that peaceful prayer of the heart in which one is able to look intently and see each piece of life as sacred. Ten days into the journey, totally unforeseen, the grace of seeing the world with startling lucidity came to me. My eyes took in everything with wonder. The experience was like looking through the lens of an inner camera – my heart was the photographer. Colors and shapes took on nuances and depths never before noticed. Each piece of beauty appeared to be framed: weeds along roadsides, hillsides of harvested fields with yellow and green stripes, layers of mountains with lines of thick mist stretching along their middle section, clumps of ripe grapes on healthy green vines, red berries on bushes, roses and vegetable gardens. Everything revealed itself as something marvelous to behold. Each was a work of art. I noticed more and more details of light and shadow, lines and edges, shapes, softness, and texture. I easily observed missed details on the path before me – skinny worms, worn pebbles, tiny flowers of various colors and shapes, black beetles, snails, and fat, grey slugs. I became aware of the texture of everything under my feet – stones, slate, gravel, cement, dirt, sand, grass. I responded with wonder and amazement. Like the poet Tagore, I felt that everything “harsh and dissonant in my life” was melting into “one sweet harmony”."
- Joyce Rupp
Study Tai Chi Chuan and Chi Kung with Mike Garofalo
into the world, the toes take off
with an appealing squeak which the thumping heel
follows confidentially, the way men greet men.
Sometimes walking is just such elated
pumping."
- Lyn Hejinian, Determination
"Every day, in the morning or evening, or both, take a walk in a safe and peaceful environment for less than an hour. The can be a great fountain of youth. Choose a place to walk that has no kind of disturbance. Walking done in a work environment and when your mind is busy is different; it is not as nutritious as the walking you do for yourself in the morning or evening in a quiet, peaceful, and safe place."
- Master Hua-Ching Ni, Entering the Tao, 1997, p. 135
"Walking is the natural recreation for a man who desires not absolutely to suppress his intellect but to turn it out to play for a season."
- Leslie Stephen
"The interior solitude, along with the steady rhythm of walking mile after mile, served as a catalyst for deeper awareness. The solitude I found and savored on the Camino had an amazing effect on me. The busyness of my life slowly settled down as the miles went on. For a good portion of my life I had longed for a fuller experience of contemplation, that peaceful prayer of the heart in which one is able to look intently and see each piece of life as sacred. Ten days into the journey, totally unforeseen, the grace of seeing the world with startling lucidity came to me. My eyes took in everything with wonder. The experience was like looking through the lens of an inner camera – my heart was the photographer. Colors and shapes took on nuances and depths never before noticed. Each piece of beauty appeared to be framed: weeds along roadsides, hillsides of harvested fields with yellow and green stripes, layers of mountains with lines of thick mist stretching along their middle section, clumps of ripe grapes on healthy green vines, red berries on bushes, roses and vegetable gardens. Everything revealed itself as something marvelous to behold. Each was a work of art. I noticed more and more details of light and shadow, lines and edges, shapes, softness, and texture. I easily observed missed details on the path before me – skinny worms, worn pebbles, tiny flowers of various colors and shapes, black beetles, snails, and fat, grey slugs. I became aware of the texture of everything under my feet – stones, slate, gravel, cement, dirt, sand, grass. I responded with wonder and amazement. Like the poet Tagore, I felt that everything “harsh and dissonant in my life” was melting into “one sweet harmony”."
- Joyce Rupp
Study Tai Chi Chuan and Chi Kung with Mike Garofalo
Labels:
Beauty,
Exercise,
Meditation,
Spirituality,
Walking,
Walking Meditation
Friday, June 12, 2015
Bickleys Air Conditioning, Red Bluff, CA: Very Poor Service
In May 2015, I called Bickley's Air Conditioning and Heating (530-527-7188), serving Red Bluff, California, and surrounding small towns. I ordered a new evaporative (swamp) cooler from them, and paid for proper and timely installation. It was quite expensive, but three people had recommended their work.
WARNING: A Story of Bickley's Very Poor Service:
1. After waiting over 3 weeks, they called to tell us it would be installed on 6/11/2015. So we waited at home. They did not arrive on 6/11. The dispatcher said a mistake had been made in scheduling.
2. Two men arrived around 9am on 6/12. It was expected to be 106F. They worked till around 10:30 and left, saying they had forgotten to bring the motor for the swamp cooler. They were gone for a few hours.
When they returned, during the very hottest part of the day, 106F, they were working on a searing hot roof - a sure recipe for mistakes. [That same morning, in contrast, I started working outdoors at 5 am, daybreak, loading a dumpster. A wiser choice for working than they made.]
3. They got the unit working by 3:30 pm and we were able to turn it on at full speed and off. They said that they could not figure out the wiring to make the inside hallway wall switch to work so as to control the swamp cooler by fan only, pump only, slow speed, high speed, off, etc. They said they were not qualified to work on the wall switch and would send a technician out on 6/16 to put in a new switch and get it working properly.
4. An hour after they left, I went onto my roof only to discover that the new swamp cooler was leaking out of the bottom of the unit. It was a slow steady leak, and had gotten under the roofing tiles and was slowly streaming down the plywood roofing and exited along the face boards of the porch roof. The excess water, probably from an improperly adjusted float height, was not going properly down the 3/4" plastic pipe to the roof gutter because of a poor leaky connection by the inexperienced work men.
5. I called Bickley's at around 4pm, but could only leave a message on their answering machine. Nobody called back.
I went online to their website and filled out the feedback form; however, the message field would not open so I could explain the service problem. Dead-end! I sent them an email message and included this post.
6. I turned off the new swamp cooler unit at 4:15 pm, and shut off the water to the roof. It was now 106F on 6/12/2015. It was still steadly dripping at 6:30 pm.
Their Yellow Pages ad says that they are a "Certified Comfort Expert." Their slipshod service was not comfortable for us.
7. Bickley's did not telephone us on Saturday, 6/13 or Sunday, 6/14; or send out a repair person to fix the leaking swamp cooler.
Leaking on our back porch instead of down the roof gutter on 6/12 at 6:20 pm.
Tools and parts left on our kitchen table on 6/12.
8. On Monday, at 7am, I called Bickley's to report the problems. At around 8:30 am on Monday, 6/15, two repairmen showed up and, it appears thus far, fixed the leak problem. Then, they said the technician would come on Wednesday instead of Tuesday to fix the inside switch. This would not work for us since we would not be home on Wednesday. They told us they would fix the switch by Tuesday. At around 11 am, a supervisor came out and checked the work and we talked about the wall switch installation needed. Around 4pm a workman from Bickleys came out and worked for a few hours on the wall switch installation and it seems to be working.
9. On Tuesday, 6/16, 5:20 am, I went outside to check the swamp cooler. The workmen late yesterday afternoon had improperly replaced the west side panel and left it ajar. Water was streaming down the inner sisal pad and onto our roof, soaking shingles and the plywood roofing, running down the roof, and over the porch roof and onto the porch floor. It was also also dripping water from the copper tubing connection onto the roof. What a mess!! Poor installation and careless repositioning of a panel. I turned the swamp cooler unit off at 5:30 am, and turned off the valve under the bathroom sink at feeds up to the roof swamp cooler. I called Bickleys at 7:30 to complain and get people out to repair the problem.
In the morning on 6/16 a service repair man came out to our home from Bickley's. He said the problem was that their servicemen had set the float too high. I agree. However, if the west side panel had been installed properly the excess water would have just drained down the drain pipe into the house gutter, and not directly down on our roof. Two more mistakes: side panel not set properly, float level not set properly. The result was that our roof was soaked and men walked all over the area.
I am worried that the excess water on the roof will compromise the integrity of the roof in this area, and leak down on the plasterboard ceiling in the hallway bathroom. Fortunately, it will be over 102F today and hopefully dry the roof rapidly.
9. No apologies. No offer of a discount on the price for all our hassles as of 6/16. No consideration of our lost time having to reschedule appointments so as to be at home waiting for them to come and return again and again to solve their poor workmanship. We paid far too much for such poor service. Consequently, I will just leave this post online.
You would be very unwise to choose Bickley's AC to install or fix your evaporative swamp cooler! I use Gallagher's to repair my refrigeration AC unit - reliable, fast, quality work, expensive but reasonable.
Here is what our back porch looked like on Tuesday, 6/17, 5:30 am:
Our roof looked like this on Tuesday, 6/17, at 5:30 am:
WARNING: A Story of Bickley's Very Poor Service:
1. After waiting over 3 weeks, they called to tell us it would be installed on 6/11/2015. So we waited at home. They did not arrive on 6/11. The dispatcher said a mistake had been made in scheduling.
2. Two men arrived around 9am on 6/12. It was expected to be 106F. They worked till around 10:30 and left, saying they had forgotten to bring the motor for the swamp cooler. They were gone for a few hours.
When they returned, during the very hottest part of the day, 106F, they were working on a searing hot roof - a sure recipe for mistakes. [That same morning, in contrast, I started working outdoors at 5 am, daybreak, loading a dumpster. A wiser choice for working than they made.]
3. They got the unit working by 3:30 pm and we were able to turn it on at full speed and off. They said that they could not figure out the wiring to make the inside hallway wall switch to work so as to control the swamp cooler by fan only, pump only, slow speed, high speed, off, etc. They said they were not qualified to work on the wall switch and would send a technician out on 6/16 to put in a new switch and get it working properly.
4. An hour after they left, I went onto my roof only to discover that the new swamp cooler was leaking out of the bottom of the unit. It was a slow steady leak, and had gotten under the roofing tiles and was slowly streaming down the plywood roofing and exited along the face boards of the porch roof. The excess water, probably from an improperly adjusted float height, was not going properly down the 3/4" plastic pipe to the roof gutter because of a poor leaky connection by the inexperienced work men.
5. I called Bickley's at around 4pm, but could only leave a message on their answering machine. Nobody called back.
I went online to their website and filled out the feedback form; however, the message field would not open so I could explain the service problem. Dead-end! I sent them an email message and included this post.
6. I turned off the new swamp cooler unit at 4:15 pm, and shut off the water to the roof. It was now 106F on 6/12/2015. It was still steadly dripping at 6:30 pm.
Their Yellow Pages ad says that they are a "Certified Comfort Expert." Their slipshod service was not comfortable for us.
7. Bickley's did not telephone us on Saturday, 6/13 or Sunday, 6/14; or send out a repair person to fix the leaking swamp cooler.
Tools and parts left on our kitchen table on 6/12.
8. On Monday, at 7am, I called Bickley's to report the problems. At around 8:30 am on Monday, 6/15, two repairmen showed up and, it appears thus far, fixed the leak problem. Then, they said the technician would come on Wednesday instead of Tuesday to fix the inside switch. This would not work for us since we would not be home on Wednesday. They told us they would fix the switch by Tuesday. At around 11 am, a supervisor came out and checked the work and we talked about the wall switch installation needed. Around 4pm a workman from Bickleys came out and worked for a few hours on the wall switch installation and it seems to be working.
9. On Tuesday, 6/16, 5:20 am, I went outside to check the swamp cooler. The workmen late yesterday afternoon had improperly replaced the west side panel and left it ajar. Water was streaming down the inner sisal pad and onto our roof, soaking shingles and the plywood roofing, running down the roof, and over the porch roof and onto the porch floor. It was also also dripping water from the copper tubing connection onto the roof. What a mess!! Poor installation and careless repositioning of a panel. I turned the swamp cooler unit off at 5:30 am, and turned off the valve under the bathroom sink at feeds up to the roof swamp cooler. I called Bickleys at 7:30 to complain and get people out to repair the problem.
In the morning on 6/16 a service repair man came out to our home from Bickley's. He said the problem was that their servicemen had set the float too high. I agree. However, if the west side panel had been installed properly the excess water would have just drained down the drain pipe into the house gutter, and not directly down on our roof. Two more mistakes: side panel not set properly, float level not set properly. The result was that our roof was soaked and men walked all over the area.
I am worried that the excess water on the roof will compromise the integrity of the roof in this area, and leak down on the plasterboard ceiling in the hallway bathroom. Fortunately, it will be over 102F today and hopefully dry the roof rapidly.
9. No apologies. No offer of a discount on the price for all our hassles as of 6/16. No consideration of our lost time having to reschedule appointments so as to be at home waiting for them to come and return again and again to solve their poor workmanship. We paid far too much for such poor service. Consequently, I will just leave this post online.
You would be very unwise to choose Bickley's AC to install or fix your evaporative swamp cooler! I use Gallagher's to repair my refrigeration AC unit - reliable, fast, quality work, expensive but reasonable.
Here is what our back porch looked like on Tuesday, 6/17, 5:30 am:
Our roof looked like this on Tuesday, 6/17, at 5:30 am:
Labels:
Air Conditioning,
Poor Service,
Rants,
Red Bluff CA
Índice de Español para el Tao Te Ching
Índice de Español para el Tao Te Ching de Lao Tzu
Concordancia Española para la Daodejing por Laozi
Las Traducciones en Español del Tao Te Ching
Español Índice de Traductores de Idiomas para el Tao Te Ching
Chapter and Thematic Index (Concordance) to the Tao Te Ching
Spanish Language Translator's Index
A typical webpage created by Mike Garofalo for each one of the 81 Chapters of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 20 different English translations or interpolations for that Chapter, 3 Spanish translations for that Chapter, the Chinese characters for that Chapter, and the Wade-Giles and Hanyu Pinyin Romanization of the Mandarin Chinese words for that Chapter. Each webpage for one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words and terms in English, Spanish, and the Wade-Giles Romanization. Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, and other resources for that Chapter.
After each quoted version for a Chapter, I use the expression "Translated by ..." The version of the Chapter could be a strict or free or loose "translation" of the Chapter by a qualified bilingual, Chinese-English, scholar (e.g., Ellen Chen, Thomas Cleary, Livia Kohn, Michael LaFargue, Victor Mair, Red Pine, Lin Yutang, Arthur Waley, etc.), teacher, Taoist, or expert. It could also be an "interpolation" by a qualified or unqualified non-bilingual author who compared a dozen true translations into English and then created their own English version of the Chapter, e.g., Aleistar Crowley, Wayne Dyer, Ursula Le Guin, etc. It could be an "interpretation" of the Chapter to suit their specific tastes, ideas, or beliefs, e.g., Mabry's Christian interpretation, John Bright-Fey's esoteric Daoist interpretation. I just call them all "translations," because I am not often sure as to the background, qualifications, and intentions of the author.
Here are some examples of "translations" of Chapter (Verse) 11 of the Daodejing:
"Thirty spokes
are made one by holes in a hub,
By vacancies joining them for a wheel's use;
The use of clay in moulding pitchers
Comes from the hollow of its absence;
Doors, windows, in a house,
Are used for their emptiness:
Thus we are helped by what is not
To use what is."
- Translated by Witter Bynner, 1944, Chapter 11
"Although the wheel has thirty spokes its utility lies in the emptiness of the hub.
The jar is made by kneading clay, but its usefulness consists in its capacity.
A room is made by cutting out windows and doors through the walls, but the space the walls contain measures the room's value.
In the same way matter is necessary to form, but the value of reality lies in its immateriality.
Or thus: a material body is necessary to existence, but the value of a life is measured by its immaterial soul."
- Translated by Dwight Goddard and Henri Borel, 1919, Chapter 11
"Thirty spokes, uniting in a nave, were employed in olden times before the invention of carriages. Clay made into utensils was employed before the time of palaces and dwellings when there were no sacrificial vases, goblets, or bowls.
A door and a window, hewn in a hill-side, did duty for a residence before the erection of houses. Wherefore, the possession of these things may be regarded as beneficial, while their former absence may be said to have been useful in that it led to the necessity of their being made."
- Translated by Frederic Henry Balfour, 1884, Chapter 11
三十輻共一轂.
當其無, 有車之用.
埏埴以為器.
當其無有器之用.
鑿戶牖以為室.
當其無, 有室之用.
故有之以為利.
無之以為用.
- Chinese characters, Tao Te Ching, Chapter 11
san shih fu kung yi ku.
tang ch'i wu, yu ch'ê chih yung.
yen ch'ih yi wei ch'i.
tang ch'i wu yu ch'i chih yung.
tso hu yu yi wei shih.
tang ch'i wu, yu shih chih yung.
ku yu chih yi wei li.
wu chih yi wei yung.
- Wade-Giles Romanization, Tao Te Ching, Chapter 11
"Thirty spokes unite around the nave;
From their not-being (loss of their individuality)
Arises the utility of the wheel.
Mold clay into a vessel;
From its not-being (in the vessel's hollow)
Arises the utility of the vessel.
Cut out doors and windows in the house (-wall),
From their not-being (empty space) arises the utility of the house.
Therefore by the existence of things we profit.
And by the non-existence of things we are served."
- Translated by Lin Yutang, 1955, Chapter 11
Concordancia Española para la Daodejing por Laozi
Las Traducciones en Español del Tao Te Ching
Español Índice de Traductores de Idiomas para el Tao Te Ching
Chapter and Thematic Index (Concordance) to the Tao Te Ching
English Language Translators' Index
Ripening Peaches: Taoist Studies and Practices
Taoism: A Selected Reading List
Ripening Peaches: Taoist Studies and Practices
Taoism: A Selected Reading List
A typical webpage created by Mike Garofalo for each one of the 81 Chapters of the Tao Te Ching (Daodejing) by Lao Tzu (Laozi) includes 20 different English translations or interpolations for that Chapter, 3 Spanish translations for that Chapter, the Chinese characters for that Chapter, and the Wade-Giles and Hanyu Pinyin Romanization of the Mandarin Chinese words for that Chapter. Each webpage for one of the 81 Chapters of the Tao Te Ching includes extensive indexing by key words and terms in English, Spanish, and the Wade-Giles Romanization. Each webpage on a Chapter of the Daodejing includes recommended reading in books and websites, a detailed bibliography, some commentary, research leads, translation sources, and other resources for that Chapter.
After each quoted version for a Chapter, I use the expression "Translated by ..." The version of the Chapter could be a strict or free or loose "translation" of the Chapter by a qualified bilingual, Chinese-English, scholar (e.g., Ellen Chen, Thomas Cleary, Livia Kohn, Michael LaFargue, Victor Mair, Red Pine, Lin Yutang, Arthur Waley, etc.), teacher, Taoist, or expert. It could also be an "interpolation" by a qualified or unqualified non-bilingual author who compared a dozen true translations into English and then created their own English version of the Chapter, e.g., Aleistar Crowley, Wayne Dyer, Ursula Le Guin, etc. It could be an "interpretation" of the Chapter to suit their specific tastes, ideas, or beliefs, e.g., Mabry's Christian interpretation, John Bright-Fey's esoteric Daoist interpretation. I just call them all "translations," because I am not often sure as to the background, qualifications, and intentions of the author.
Daodejing Chapter Number Index Standard Traditional Chapter Arrangement of the Daodejing Chapter Order in Wang Bi's Daodejing Commentary in 246 CE Chart by Mike Garofalo Index |
|||||||||
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 |
11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 |
21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 |
31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 |
41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 |
51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 |
61 | 62 | 63 | 64 | 65 | 66 | 67 | 68 | 69 | 70 |
71 | 72 | 73 | 74 | 75 | 76 | 77 | 78 | 79 | 80 |
81 |
Here are some examples of "translations" of Chapter (Verse) 11 of the Daodejing:
"Treinta radios convergen en el centro de una rueda,
pero es su vacío
lo que hace útil al carro.
Se moldea la arcilla para hacer la vasija,
pero de su vacío
depende el uso de la vasija.
Se abren puertas y ventanas
en los muros de una casa,
y es el vacío
lo que permite habitarla.
En el Ser centramos nuestro interés,
pero del No-Ser depende la utilidad."
- Translation from Wiki Source, 2013, Tao Te Ching, Capítulo 11
pero es su vacío
lo que hace útil al carro.
Se moldea la arcilla para hacer la vasija,
pero de su vacío
depende el uso de la vasija.
Se abren puertas y ventanas
en los muros de una casa,
y es el vacío
lo que permite habitarla.
En el Ser centramos nuestro interés,
pero del No-Ser depende la utilidad."
- Translation from Wiki Source, 2013, Tao Te Ching, Capítulo 11
"Treinta radios se unen en el centro;
Gracias al agujero podemos usar la rueda.
El barro se modela en forma de vasija;
Gracias al hueco puede usarse la copa.
Se levantan muros en toda la tierra;
Gracias a la puertas se puede usar la casa.
Así pues, la riqueza proviene de lo que existe,
Pero lo valioso proviene de lo que no existe."
- Translated by Antonio Rivas Gonzálvez, 2004, Tao Te Ching, Capítulo 11
Gracias al agujero podemos usar la rueda.
El barro se modela en forma de vasija;
Gracias al hueco puede usarse la copa.
Se levantan muros en toda la tierra;
Gracias a la puertas se puede usar la casa.
Así pues, la riqueza proviene de lo que existe,
Pero lo valioso proviene de lo que no existe."
- Translated by Antonio Rivas Gonzálvez, 2004, Tao Te Ching, Capítulo 11
"Treinta rayos convergen hacia el centro de una rueda,
Pero es el vacío del centro el que hace útil a la rueda.
Con arcilla se moldea un recipiente,
Pero es precisamente el espacio que no contiene arcilla el que utilizamos como recipiente.
Abrimos puertas y ventanas en una casa,
Pero es por sus espacios vacíos que podemos utilizarla.
Así, de la existencia provienen las cosas y de la no existencia su utilidad."
- Translation from Logia Medio Dia, 2015, Daodejing, Capítulo 11
Pero es el vacío del centro el que hace útil a la rueda.
Con arcilla se moldea un recipiente,
Pero es precisamente el espacio que no contiene arcilla el que utilizamos como recipiente.
Abrimos puertas y ventanas en una casa,
Pero es por sus espacios vacíos que podemos utilizarla.
Así, de la existencia provienen las cosas y de la no existencia su utilidad."
- Translation from Logia Medio Dia, 2015, Daodejing, Capítulo 11
"Treinta rayos convergen en el medio,
pero el vacío mediano
hace andar al carro.
pero el vacío mediano
hace andar al carro.
Se modela la arcilla para hacer jarrones
con ella,
pero de su vacío interno
depende su utilización.
Una casa está abierta con puertas y ventanas,
otra vez el vacío
permite que se habite en ella.
El Ser da posibilidades,
sólo se utilizan a través del no-ser."
- Translated by Alba, 1998, Tao Te Ching, Capítulo 11
con ella,
pero de su vacío interno
depende su utilización.
Una casa está abierta con puertas y ventanas,
otra vez el vacío
permite que se habite en ella.
El Ser da posibilidades,
sólo se utilizan a través del no-ser."
- Translated by Alba, 1998, Tao Te Ching, Capítulo 11
"Thirty spokes share one hub.
It is just the space (the Nothingness) between them
That makes a cart function as a cart.
Knead clay to make a vessel
And you find within it the space
That makes a vessel as a vessel.
To build a house with doors and windows
And you find within them the space
That makes a house function as a house.
Hence the Being (substance) can provide a condition
Under which usefulness is found,
But the Nothingness (space) is the usefulness itself."
- Translated by Gu Zengkun, Chapter 11
It is just the space (the Nothingness) between them
That makes a cart function as a cart.
Knead clay to make a vessel
And you find within it the space
That makes a vessel as a vessel.
To build a house with doors and windows
And you find within them the space
That makes a house function as a house.
Hence the Being (substance) can provide a condition
Under which usefulness is found,
But the Nothingness (space) is the usefulness itself."
- Translated by Gu Zengkun, Chapter 11
By vacancies joining them for a wheel's use;
The use of clay in moulding pitchers
Comes from the hollow of its absence;
Doors, windows, in a house,
Are used for their emptiness:
Thus we are helped by what is not
To use what is."
- Translated by Witter Bynner, 1944, Chapter 11
"Although the wheel has thirty spokes its utility lies in the emptiness of the hub.
The jar is made by kneading clay, but its usefulness consists in its capacity.
A room is made by cutting out windows and doors through the walls, but the space the walls contain measures the room's value.
In the same way matter is necessary to form, but the value of reality lies in its immateriality.
Or thus: a material body is necessary to existence, but the value of a life is measured by its immaterial soul."
- Translated by Dwight Goddard and Henri Borel, 1919, Chapter 11
"Thirty spokes, uniting in a nave, were employed in olden times before the invention of carriages. Clay made into utensils was employed before the time of palaces and dwellings when there were no sacrificial vases, goblets, or bowls.
A door and a window, hewn in a hill-side, did duty for a residence before the erection of houses. Wherefore, the possession of these things may be regarded as beneficial, while their former absence may be said to have been useful in that it led to the necessity of their being made."
- Translated by Frederic Henry Balfour, 1884, Chapter 11
三十輻共一轂.
當其無, 有車之用.
埏埴以為器.
當其無有器之用.
鑿戶牖以為室.
當其無, 有室之用.
故有之以為利.
無之以為用.
- Chinese characters, Tao Te Ching, Chapter 11
san shih fu kung yi ku.
tang ch'i wu, yu ch'ê chih yung.
yen ch'ih yi wei ch'i.
tang ch'i wu yu ch'i chih yung.
tso hu yu yi wei shih.
tang ch'i wu, yu shih chih yung.
ku yu chih yi wei li.
wu chih yi wei yung.
- Wade-Giles Romanization, Tao Te Ching, Chapter 11
"Thirty spokes unite around the nave;
From their not-being (loss of their individuality)
Arises the utility of the wheel.
Mold clay into a vessel;
From its not-being (in the vessel's hollow)
Arises the utility of the vessel.
Cut out doors and windows in the house (-wall),
From their not-being (empty space) arises the utility of the house.
Therefore by the existence of things we profit.
And by the non-existence of things we are served."
- Translated by Lin Yutang, 1955, Chapter 11
"Thirty spokes unite in a nave, but
the nothingness in the hub
Gives to the wheel its usefulness,
for thereupon it goes round;
The potter kneads the clay as he
works, with many a twist and rub,
But in the nothingness within, the
vessel's use is found;
Doors and windows cut in the walls
thereby a room will make,
But in its nothingness is found
the room' s utility;
So the profit of existences is
only for the sake
Of non-existences, where all the
use is found to be."
- Translated by Isaac Winter Heysinger, 1903, Chapter 11
- Translated by Isaac Winter Heysinger, 1903, Chapter 11
"Dreißig Speichen umgeben eine Nabe:
In ihrem Nichts besteht des Wagens Werk.
Man höhlet Ton und bildet ihn zu Töpfen:
In ihrem Nichts besteht des Töpfe Werk.
Man gräbt Türen und Fenster, damit die Kammer werde:
In ihrem Nichts besteht der Kammer Werk.
Darum: Was ist, dient zum Besitz.
Was nicht ist, dient zum Werk."
- Translated by Richard Wilhelm, 1911, Chapter 11
In ihrem Nichts besteht des Wagens Werk.
Man höhlet Ton und bildet ihn zu Töpfen:
In ihrem Nichts besteht des Töpfe Werk.
Man gräbt Türen und Fenster, damit die Kammer werde:
In ihrem Nichts besteht der Kammer Werk.
Darum: Was ist, dient zum Besitz.
Was nicht ist, dient zum Werk."
- Translated by Richard Wilhelm, 1911, Chapter 11
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