Péng (掤)
Péng Jing is outward expanding and moving energy. It is a quality of responding to incoming energy by adhering to that energy, maintaining one's own posture, and bouncing the incoming energy back like a large inflated rubber ball. You don't really respond to force with your own muscular force (Li) to repel, block, or ward off the attack. Peng is a response of the whole body, the whole posture, unified in one's center, grounded, and capable of gathering and then giving back the opponent's energy.
Péng Jing is often referred to as a kind of "bouncing" energy. Péng Jing is also considered one fundamental way of delivering energy and embodied in some way in each of the other Eight Gates. Although, there are frequent references to "energies" or "intrinsic energies," Jing is more of a skill, an expertise developed through much practice, an experience, a pragmatic achievement. Authors such as Chen Kung identified 38 different intrinsic energies, e.g., Sticking/Adhering Jing, Listening Jing, Receiving Jing, Neutralizing Jing, etc. Jing is used in various ways in both offensive and defensive applications.
Examples of movements with Péng Jing Ward Off characteristics (i.e.,
stepping, turning waist, curved arm, outward and upward, strong lunge stance) in
the Yang 108 Taijiquan Form: Grasping the Sparrow's Tail (Ward Off Right),
Ward Off Left, Fair Lady Works the Shuttles, Press, Parting the Wild Horses
Mane.
"Peng Ching is the source of these eight methods.
When you Push Hands or practice the set, at no time can you neglect this
category of energy. Actually, one can say that T'ai Chi boxing is Peng
ching boxing because without Peng ching there is no T'ai Chi boxing. Peng
ching is the power of resilience and flexibility. It is born in the thighs
and called Ch'i kung. Ch'i kung is concealed through-out the entire body.
Then the body becomes the wheel's rubber band and you can gain achievement of
defense. But this is not the striking aspect. When you have this
reaction force, you then have the ability to strike by returning the strike to
its originator. This is the energy of the defensive attack. It is
used to evade and also to adhere. When moving, receiving, collecting, and
striking, Peng ching is always used. It is not easy to complete
consecutive movements and string them together without flexibility. Peng
ching is Tai Chi boxing's essential energy. The body becomes like a
spring: when pressed it recoils immediately."
- Kuo Lien-Ying, the T'ai Chi Boxing Chronicle, 1994, p.44.
"Taijiquan has been called Peng Jin Quan or "Peng Energy
Boxing" as described in the famous Chen book by Gu Liuxin and Chen Jiazheng.
Peng carries two meanings. The first is a sense of buoyancy throughout the
body, giving it a feeling of vitality and resilience (ne qi). It is
contained in every movement at all times and is an inflated, outward-expanding
energy. The second is an action, a technique that uses a vertical circular
movement that spirals upwards and outwards, intercepting and warding off an
advancing force. Peng energy is created by the elastic force of muscles,
combined with the elongation of the joints and tendons. It can be compared
with the buoyancy of water. On it a tiny leaf can drift, but it can also
carry a ten-thousand ton ship. Peng energy prevents and opponent from
reaching one's body. The Peng strength used never exceeds the strength an
opponent is using in attack. It is sufficient to hold off an attack, but
not to resist or stop the attack. The main purpose is to prevent the
opponent from reaching one's body and then to change the direction of the attack
by utilizing one of the other hand methods. Peng energy, therefore, acts
as the foundation for the change of energies in Push Hands. As it is an
organic (living) force, it can only be truly felt and realized in Push Hands.
It is difficult for those who have never pushed hands to fully comprehend this
concept. Proper understanding of the concept and acquisition of the
authentic skill cannot be achieved by attempts at logic or theoretical guessing.
Only through diligent and consistent as well as intellignt practice can one
reach a level of proficiency. Example of Peng: Transition from Single Whip
to Buddha''s Warrior Attendant Pounds Mortar."
- Davidine Siaw-Voon Sim and David Gaffney, Chen Style Taijiquan,
2002, p. 152. "The Eight Kinetic Movements of Taijiquan" (Ba Fa)
Tye's Peng Path Analogy Beads on a string.
"Peng is a form of Jing that responds to incoming energy
by adhering or sticking to it, and then bouncing the incoming energy back like a
large inflated rubber ball. It is the primary Yang or “projecting” energy force
in Tai Chi, and can be equally defensive and offensive. Peng is expressed by the
entire body as a whole, unified in your center and grounded. When one standing
in the correct Peng posture, it is almost impossible to move them. The
first energy is Ward Off, expressed as you Step Forward into the left Bow
Stance, round the left arm forward and float the right hand to the hip.
Peng puts a curved barrier between you and your opponent; creating a buffer zone
that prevents the first shock of an incoming attack from penetrating your
defenses. This buffer zone also gives you the critical microsecond to avoid
being overwhelmed by an attack, giving you neurological space to to deflect,
absorb or counter an attack. Peng energy can be compared to the type of
force that causes wood to float on water or a balloon to inflate, or a garden
hose to fill with a torrent of water. It has a “bounce off” sensation, like the
feeling of rebounding off of a beach ball or Yoga ball. It is Peng that enables
the Tai Chi fighter to hit opponents and cause them, as the Chinese like to say,
“to fly away.” Imagine a young mother standing on a crowded beach pier,
searching frantically for her child. After a moment, she spots her toddler
climbing up the pier railing, some 60 feet above the ocean. As she rushing to
grab her child, anyone in her way would literally be “bounced away” by her
singularly-focused forward energy. This is Peng."
- Tai Chi
Transformation
Eight Gates and Five Directions
Thank you for sharing the tensegrity model for this case of being-energy integration. I am a 75 year old solo practitioner, so I do not benefit from Pushing Hands work or San Shou or sparring. These activities might help a person get a better experiential sense of Peng Jing. However, I am content with trying to understand the concept as well as experience-express-actualize Peng in my solo practice of Yang and Chen Taijiquan.
ReplyDeleteThanks for commenting.