Dao De Jing, Laozi
Chapter 73
Chapter 73
"One who’s fearless in being brave will be killed.
One who’s fearless in being cautious remains alive.
One of these is useful, the other harmful.
Heaven disdains what it disdains
Who knows the reasons why?
Even the wise find these things difficult.
The way of heaven
Overcomes easily without contention,
Replies though it does not speak,
Invites though it does not summon,
Obeys the laws though it seems free.
The net of heaven is vast.
The mesh is wide
But nothing slips through."
- Translated by A. S. Kline, 2003, Chapter 73
One who’s fearless in being cautious remains alive.
One of these is useful, the other harmful.
Heaven disdains what it disdains
Who knows the reasons why?
Even the wise find these things difficult.
The way of heaven
Overcomes easily without contention,
Replies though it does not speak,
Invites though it does not summon,
Obeys the laws though it seems free.
The net of heaven is vast.
The mesh is wide
But nothing slips through."
- Translated by A. S. Kline, 2003, Chapter 73
"Courage carried to daring leads to death.
Courage restrained by caution leads to life.
These two things, courage and caution, are sometimes beneficial and sometimes harmful.
Some things are rejected by heaven, who can tell the reason?
Therefore the wise man deems all acting difficult.
The Tao of heaven does not quarrel, yet it conquers.
It speaks not, yet its response is good.
It issues no summons but things come to it naturally because its devices are good.
Heaven's net is vast, indeed! its meshes are wide but it loses nothing."
- Translated by Dwight Goddard, 1919, Chapter 73
Courage restrained by caution leads to life.
These two things, courage and caution, are sometimes beneficial and sometimes harmful.
Some things are rejected by heaven, who can tell the reason?
Therefore the wise man deems all acting difficult.
The Tao of heaven does not quarrel, yet it conquers.
It speaks not, yet its response is good.
It issues no summons but things come to it naturally because its devices are good.
Heaven's net is vast, indeed! its meshes are wide but it loses nothing."
- Translated by Dwight Goddard, 1919, Chapter 73
"Daring to act means death
daring not to act means life
of these two one benefits
one harms what Heaven hates who knows the reasons
the Way of Heaven wins easily without a fight
answers wisely without a word
comes quickly without a summons
plans ingeniously without a thought
the Net of Heaven is all-embracing
its mesh is wide but nothing escapes."
- Translated by Bill Porter (Red Pine), 1996, Chapter 73
daring not to act means life
of these two one benefits
one harms what Heaven hates who knows the reasons
the Way of Heaven wins easily without a fight
answers wisely without a word
comes quickly without a summons
plans ingeniously without a thought
the Net of Heaven is all-embracing
its mesh is wide but nothing escapes."
- Translated by Bill Porter (Red Pine), 1996, Chapter 73
"That courage which is manifest by bravado and foolhardiness,
Leads to disaster and death.
That which is not so manifest,
Leads to life.
Between these two,
One benefits - one does not.
Even the Sage has difficulty in knowing why one of these brings destruction from above.
It is the way of nature -
- Not to compete, yet to achieve victory.
- Not to ask, yet to obtain an answer.
- Not to summon, yet be supplied all needs.
- Not to overtly plan, yet to achieve results.
Truly - the net of nature is cast far and wide.
Tho' its mesh be coarse,
Yet nothing escapes."
- Translated by Alan B. Taplow, 1982, Chapter 73
Leads to disaster and death.
That which is not so manifest,
Leads to life.
Between these two,
One benefits - one does not.
Even the Sage has difficulty in knowing why one of these brings destruction from above.
It is the way of nature -
- Not to compete, yet to achieve victory.
- Not to ask, yet to obtain an answer.
- Not to summon, yet be supplied all needs.
- Not to overtly plan, yet to achieve results.
Truly - the net of nature is cast far and wide.
Tho' its mesh be coarse,
Yet nothing escapes."
- Translated by Alan B. Taplow, 1982, Chapter 73
"One who shows bravery by being daring will get killed one who shows bravery by not being daring will survive.
But in both these cases: "Sometimes it helps, sometimes it harms.
What Heaven picks to hate - who knows the reason?
And so the Wise Person: Treats things as difficult.
Heaven's Way: Not contending, but excels at overcoming not speaking, but excels in getting answers not summoning, but people come of themselves lax, but excels at organization.
Heaven's net is very wide - loosely woven, but it lets nothing slip by."
- Translated by Michael LaFargue, 1992, Chapter 73
But in both these cases: "Sometimes it helps, sometimes it harms.
What Heaven picks to hate - who knows the reason?
And so the Wise Person: Treats things as difficult.
Heaven's Way: Not contending, but excels at overcoming not speaking, but excels in getting answers not summoning, but people come of themselves lax, but excels at organization.
Heaven's net is very wide - loosely woven, but it lets nothing slip by."
- Translated by Michael LaFargue, 1992, Chapter 73
"Reckless bravery leads to death;
careful bravery leads to life.
One leads to good, the other harm.
Heaven hates what it hates:
who knows the reason?
Not even those who are enlightened know why.
The Dao of heaven
does not contend yet overcomes with ease,
does not speak yet communicates with ease,
does not summon yet attracts things naturally,
seems unhurried yet plans with ease.
The net of Heaven is vast.
Its meshes may be wide,
but not a thing slips through."
- Translated by Tim Chilcott, 2005, Chapter 73
careful bravery leads to life.
One leads to good, the other harm.
Heaven hates what it hates:
who knows the reason?
Not even those who are enlightened know why.
The Dao of heaven
does not contend yet overcomes with ease,
does not speak yet communicates with ease,
does not summon yet attracts things naturally,
seems unhurried yet plans with ease.
The net of Heaven is vast.
Its meshes may be wide,
but not a thing slips through."
- Translated by Tim Chilcott, 2005, Chapter 73
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